Knowing that the Dharmas are often not born, and that all kinds of troubles are often not born from the original", "The Great Wisdom Theory"

The Great Wisdom Treatise, made by Nagarjuna Bodhisattva

Volume 87 Interpretation of the One Recitation of the Ten Thousand Elements Seventy-sixth (Sutra as one recitation)

"Subhuti, why is the bodhisattva Mahasayun in the absence of phase, without attainment, without doing, with the full corpse of The Paramita? Subhuti is the bodhisattva Mahāsa who holds various vows when he is walking on the corpse paramita, the so-called holy non-leakage into the eight noble path vows, the natural vows, the retribution vows, the receiving vows, the mental birth vows, such as no lack, no broken, no miscellaneous, no turbidity, no self-reliance, wisdom praise. Use the vows, take nothing: if the color, if the receiving, thinking, acting, knowing; if the thirty-two phases, the eighty are good with the form; if the brahman surname, if the Brahmin surname, the layman everyone; the four heavenly kings, the thirty-three days, the night sky, the Tutta heaven, the lotus heaven, the other incarnation of the heavens, the Brahma heavens, the light and sound heavens, the purification heavens, the broad fruit days, the thoughtless days, the no troublesome days, the no hot days, the mysterious seeing days, the joyful heavens, the Acharni heavens, the empty heavens, the knowledge of the heavens, the heavens without all, the heavens that are not thinking and not thinking about the heavens; the wakada huanguo, the ruosto hanguo, the ruosta hanguo, the ruoanahanguo, Ruo Arhat Guo, Ruo Pei Zhi Buddha Dao; Ruo Chakra Saint King, Ruo Tianwang. But for the sake of all sentient beings, turn back to the three bodhisattvas of Ajanta Dora. With no phase, no gain, no duality, for the sake of secular law, it is not the first truth. It is the bodhisattva who has the full corpse Ofoparamita, who facilitates the four Zen powers, and does not taste the five divine powers. Because of the four Zen heavenly eyes, it is the bodhisattva who dwells in two kinds of heavenly eyes: cultivation and retribution. Seeing the Buddhas of the East now, and even attaining the three bodhisattvas of Ajanta, as seen, is not lost. The South- and Northwest, the Four Dimensions, the Upper and Lower Buddhas, and even the Three Bodhisattvas of Ajanta Dora, as seen, are not lost. It is the bodhisattva who uses the heavenly ear to purify, too human, to hear the sayings of the Buddhas of the Ten Directions, and to benefit himself and others as he hears them. It is the bodhisattva who knows his mind, the minds of the Buddhas of the Ten Directions, and the minds of all sentient beings, and can also benefit all sentient beings. It is the bodhisattva who uses the wisdom of fate to know the past karmic causes, it is the karmic causes that are not lost, and it is the sentient beings who are born everywhere and know. It is the bodhisattva who uses or is exhausted to enable sentient beings to attain the Fruit of Sudra and even the Arhat Fruit and the Path of the Buddha, and to enable sentient beings to enter into the Dharma of Goodness everywhere. If so, Subhuti, the bodhisattva Mahāsāsa has no phase, no attainment, no action in the Dharma, and has the full body of The Paramita. ”

　　"Worldly Venerables, how can the Dharmas of the Clouds have no phases, no deeds, no attainments, and the bodhisattva Mahāsāsa can possess the Khiri Mahāsāsa?"

　　"Subhuti, the bodhisattva Mahāsāsa, has come from the first thought, even sitting in the dojo, in the middle of it, if all sentient beings come, with tiles and stones, swords and rods plus bodhisattvas, bodhisattvas are not blind, and even do not have a thought. At that time, a bodhisattva should practice two kinds of forbearance: one, all sentient beings curse evilly, and if they add swords and rods and tiles, they will not be able to bear it; and two, all Dharma has no life. Bodhisattvas who have no way of being able to endure, if a person comes to curse evilly, or add it with a stone or a sword and a staff. Then the bodhisattva should meditate, 'Who is the one who scolds me?' Who is the mocker? Who's the thrower? Who has the recipient? 'When the bodhisattva should contemplate the reality of the Dharma, after all, emptiness, impossibility, and non-sentient beings; the Dharmas are not yet attainable, let alone sentient beings? If you look at the Fa, you don't see those who scold, and you don't see those who cut them off. When a bodhisattva looks at the dharmas, he has no way of being able to endure. What is the name of the cloud? Knowing that the Dharmas are not born, and that all kinds of troubles are not born from the very beginning. It is the bodhisattva Mahāsāsa who dwells in the second forbearance, who can possess the four Zens, the four immeasurable minds, the four colorless concentrations, the four mindfulness points and even the eight noble paths, the three liberation doors, the ten powers of the Buddha, the four fearlessness, the four unhindered wisdom, the eighteen non-common Dharmas, and the great compassion. It is the bodhisattva who dwells in the world, who does not share all the sounds and voices, and who has sufficient holy powers. The dwelling of the Holy Spirit has been realized, and the Buddhas of the East have been seen by the heavens, and it is a person who has to recite the Buddha Samadhi, and even the three bodhisattvas of Ajanta Dora, and finally cease to exist; the same is true in the south, northwest, four dimensions, up, and down. Bodhisattvas hear what the Buddhas of the Ten Directions say with their heavenly ears, as they hear from sentient beings. It is the bodhisattva who also knows the minds of the Buddhas of the Ten Directions, and knows the thoughts of all sentient beings, knows what has been done, and speaks according to their minds. It is the bodhisattva who knows the good roots of all sentient beings with the wisdom of fate, speaks for them, and makes them rejoice. It is the bodhisattva who, by exhausting his divine powers, enlightens sentient beings and attains the three yanas. It is the bodhisattva Mahāsa who performs Prajnaparamita, attains sentient beings with the power of convenience, possesses all kinds of wisdom, attains the three bodhisattvas of Ajanta Dora, and turns to FALUN. If so, Subhuti, the bodhisattva Mahāsāsa has no phase, no attainment, no practice, and has sufficient thi paramita. ”