Who gives, who receives what, the Great Wisdom Theory

The Great Wisdom Treatise, made by Nagarjuna Bodhisattva

Volume 87 Interpretation of the One Recitation of the Ten Thousand Elements Seventy-sixth (Sutra as one recitation)

Subhutibai Buddha said, "Worldly Venerables, Yun Ho Bodhisattva Mahasa is not far away from Prajnaparamita, and in one thought he has the ability to do six paramitas, or even eighty forms. ”

　　The Buddha said, "When a bodhisattva performs Prajnaparamita, all generosity is not far from Prajnaparamita, nor is there two phases when taking vows, nor is there two phases when practicing forbearance, diligent effort, and meditation, and even the eighty phases are good." ”

　　Subhutibai Buddha said, "Worldly Venerables, Yun He Bodhisattva Mahasabhushi is not two phases when giving alms, and even practicing eighty forms is not two phases?" ”

　　"Subhuti, when the bodhisattva Mahāsa performs Prajnaparamita, he wants to possess the sandalwood, and the sandalwood, the sandalwood, and the four thoughts, and even the eighty forms."

　　"Worldly Lord, yun he bodhisattva did not leak the Dharma when he gave alms?"

　　The Buddha told Subhuti: "If the bodhisattva Mahāsa practises Prajnaparamita, dwells in the mind without leakage of heart, and does not see the phase in the mind of the non-leakage, the so-called who gives, who receives, what is given, and does almsgiving without the heart, without leakage of the heart, without the love and greed, and does not see the almsgiving, and even does not see the three bodhisattvas of Ajanta Dora." It is the bodhisattva who holds the vows with no phase mind and no leakage mind, does not see the vows, and even does not see all the Dharmas; there is no phase mind, no leakage of the mind, no tolerance, and even all the Dharma; with no phase mind, no leakage of mind, not seeing is the refinement, and even not seeing all the Dharma; entering meditation with no phase mind, no leakage mind, not seeing is meditation, and even not seeing all the Dharma; practicing wisdom with no phase mind, no leakage mind, not seeing wisdom, not even seeing all Dharma; practicing the four thoughts with no phase mind, no leakage mind, not seeing the four thoughts, not seeing the four thoughts, and even not seeing the eighty forms. ”

　　"Venerable Ones, if the Dharmas have no phases and no deeds, how can the clouds have sufficient sandalwood paramita, corpse paramita, khunti paramita, Vishnu paramita, Zen paramita, pranayama? How does the cloud have the four mindfulness points, the four righteous diligences, the four ruyi feet, the five roots, the five forces, the seven senses, and the eight noble paths? How does the cloud have the three ambiguities of emptiness, no phase, and no doing, the ten powers of the Buddha, the four fearlessness, the four unhindered wisdom, the eighteen non-common Dharma, and the great compassion and compassion? Why does the cloud have thirty-two phases and eighty shapes? ”

　　The Buddha told Subhuti: "The bodhisattva Mahāsāsa practises Prajnaparamita, and gives alms to all beings with no phase of mind, without leakage of mind, and with food and even all kinds of necessities, if inside and outside, if he dismembers his body, if he is the wife of the city, he gives alms to all beings." If someone comes to a bodhisattva and says, 'What is the use of generosity?' Is useless! Prajnaparamita Bodhisattva recites: "Although a man comes to give alms to me, I will never regret it, and I should be diligent in giving alms, and I should not be disobedient." 'Almsgiving, in common with all sentient beings, turning back to the three bodhisattvas of Ajanta Dora, and not seeing the phase, who gives?' Who suffers? What is being done? Who is the returner? What is the law of reversal? What is the place of return? The so-called Ajanta Dora Sambodhi are invisible. Why? All laws are empty within the void, outer space is empty, inner and outer space is empty, empty, empty, empty, empty, after all, beginningless, scattered, sexual, all law, self-void, self-void. If it is contemplated, it is a thought: 'Who is the returner?' Where is the return? How do you turn back? 'Is the name of the positive direction. At that time, bodhisattvas can attain the attainment of sentient beings, purify the land of Buddhahood, and possess the Dharma Paramita, the Bodhisattva Paramita, the Ganti Paramita, the Vishnu Paramita, the Zen Paramita, the Prajnaparamita, and even the Thirty-Seven Auxiliary Paths, Emptiness, Phaselessness, Non-Doing Samadhi, and even the Eighteen Non-Common Dharmas. It is the bodhisattva who possesses the sandalwood and is not subject to worldly results. For example, he incarnates in the heavens and receives whatever he wants, that is, he gets what he wants, and so does a bodhisattva, who gives birth to what he wants and gets it at will. It is the bodhisattva Mahāsāsa who, in retribution for the fruits of almsgiving, can provide for the Buddhas and satisfy all sentient beings, heaven and man, asuras. It is the bodhisattva who absorbs sentient beings with tantra honey, uses the power of convenience, and uses the three multiplications to liberate sentient beings. If so, Subhuti, the bodhisattva Mahāsāsa, in the Dharma of Non-Phase, Non-Attainment, and Non-Doing, possesses the Dharma of Samadhi.