As we all know, the Qinglou was a legal place in ancient times, and some delicate women did not have any skills, so they came here to make a living, just so that they could get a bite of food in this world, and by the way, they could get to know the dignitaries and dignitaries, fish for silver, and live a good life.
It can be said that in the history of China for more than two thousand years, some things are indeed inextricably linked to the Qinglou, and some popular things are also related to the women in the Qinglou.
Why does the Qinglou appear? Why are there women in the Qinglou women's industry? Why do they still see less of their chastity than money? How did they get into the profession?
First of all, a type of woman is the child of a poor family, because in ancient times there were frequent wars, and wives and children were often separated, so selling children as slaves for qinglou women when there was no money was also the most common thing. Secondly, there are some women who are lazy and lazy, and they enter the Qinglou with a good pair of skin bags, and they can't think of making a lot of money to send themselves into the wolf's den, and they have embarked on the road of no return.
There is also a kind of woman who is the lady or wife of a rich family, because the family road is in the middle, does not want to be assigned to the distant frontier, does not want to suffer from exile, so she is exiled to the Qinglou, but some of these girls are arrogant and do not want to treat guests, and some are very flexible and flexible, and later become the top card of the flower queen and redeem themselves.
No matter what kind of woman, due to the particularity of their profession, Qinglou women will drink the anti-fetal medicine issued by Qinglou or swallow musk, saffron or even silver water after receiving customers, so that Qinglou women cannot get pregnant and have children, but there are no children, how can Qinglou women continue to live when they are old and yellow?
1. Be redeemed
Because the guests that Qinglou women come into contact with are either rich or expensive, they are all rich people, and being a rich person's concubine is also unattainable for a woman from the profession of a Qinglou woman. Therefore, when receiving guests, the women of the Qinglou will carefully observe and do what they like.
If you meet a well-meaning rich person, and the family does not oppose the origin of the Qinglou woman, they will spend money to buy the Redemption Contract of the Qinglou woman and marry her home as a concubine. The woman in the Qinglou became the wife of a rich family, and she did not have to worry about eating and wearing from then on.
In fact, many Qinglou women have thought about this, instead of trying to live by themselves, it is better to find a rich person in a down-to-earth manner, who is at ease with himself, and no longer has to worry about the food and clothing of life. Therefore, when they usually treat and receive guests, the women of the Qinglou specially choose the rich and large money, and are eager to become soul friends with them.
And the Qinglou women practice piano, chess, calligraphy, painting, song and dance, want to become the head of the flower overnight, and earn more money than usual, and at the same time get the appreciation of the rich man or the prince, so as to contact the richer and more powerful guests, help themselves redeem themselves, and help themselves escape from the Qinglou.
Once the rich man's grandfather or brother shows a little affection, the Qinglou woman will let him redeem himself, and specially pick sweet words to say to the rich man's grandfather and son, just to make him happy, by the way, he can marry himself home, and it is best to be the main room, but being a concubine of a rich family is also good for a Qinglou woman.
Second, become a nun
Renunciation is also a common ending for Women in Qinglou, there are no rich people to redeem themselves, there are no offspring, and renunciation seems to be a better choice for them. But the life of a monk is also a difficult thing for the women of the Qinglou.
Accustomed to the life of red wine and greenery, accustomed to the days of singing and dancing, accustomed to the lively scene of many people, the misery of monasticism is something that the women of the Qinglou have never felt. The hustle and bustle of the weekdays, the sweet words of the weekdays, are impossible things for the monks to happen.
The life of the green lantern ancient Buddha who is a monk is also very difficult for the women of the Qinglou to adapt to, and it is also very difficult to endure. Unless the Qinglou woman herself is like dead ashes, sees through the red dust, and devotes herself to the Buddha. Otherwise, ordinary Qinglou women can't stand this kind of miserable life.
Therefore, monasticism is not the best destination for Qinglou women, at the same time, the Buddhist door is pure, some nuns do not look up to The Qinglou women, and their future lives will be difficult and spurned, but in order to make a living, Qinglou women can only adapt and adapt to the life they have never tried.
They can only guard a statue of Buddha, a lone lamp, thinking back to the lights of their past, thinking back to the sweet words of the past, thinking back to why they stepped into the land of the Qinglou, confessing their past in front of the Buddha and in the temple, and shedding tears alone.
Third, be a woman from a good heart
Congliang is inevitably a kind of ending that the qinglou women like second, without the financial support of rich people, they can also rely on some crafts to make a living. For example, if you learn a small tune in the Qinglou, you may be able to maintain your livelihood by setting up a stall on the overpass, and maybe there will be people who marry into the door and live a lifelong life of one or two people.
However, because the work of Qinglou women is not very glorious, many families do not like to let their children marry such women, and they will also have a sense of disdain for Qinglou women. Therefore, the best destination for Qinglou women is to live on their own.
Even if they are married home to become concubines or wives, the origin of Qinglou women will generally be disliked, and it is rare for rich princes to visit Qinglou to redeem themselves for Qinglou women, coupled with old age and decline, and can not have children, there will rarely be people who are related to each other and marry. It can be seen that the fate of the Qinglou women from the good queen is also very miserable.
Fourth, loneliness ends in old age
Because there are no offspring children, in old age, the fate of the Qinglou women is still very miserable. Sick, unattended. Hungry, no one to dot it. Dead, no one will find out. You can only live a day and count the days, and if your relatives help you, it is the best result.
Even if you accumulate some family property when you are young, return to your hometown or a place where no one knows to buy a field and a house, or inherit a son from the family, when the money runs out, the old Qinglou woman can no longer earn money, if the son is filial, he will start and end well, if he is not filial, the consequences can be imagined.
Most of the Qinglou women are still willing to find a rich and honest and loyal man to live the remaining half of their lives, but most of the men with solid families and honest and loyal families look down on the Qinglou women, and the guests that the Qinglou women usually receive are not rich or expensive, and the men of ordinary people's families may not be willing to marry him.
5. Summary
The world says "raising children to prevent old age", but the women in qinglou have no offspring, and few people are willing to pay for their lives. Whether their ending is to be redeemed, to die alone, to become a nun or to become a wife, life is certainly not satisfactory.
Therefore, when the women of the Qinglou step into the Qinglou, they foresee the second half of their lives, foresee their own sloppy lives, and can only make fun of themselves, enjoy the lights and wine of the first half of their lives, and repent of their unwillingness and regret in the second half of their lives.