The I Ching Sutra is known as the supreme internal skill of the Shaolin Sect, and in "Laughing proud of the jianghu", it is the only method that can heal the heart of the male protagonist Ling Hu Chong. The Nine Yang Divine Gong is claimed to be the foundation of all the internal skills in the world, which of these two exercises is more powerful in a comprehensive comparison?
Both the Yi Jian Jing and the Jiuyang Shengong belong to the Internal Gong, the Yi Jian Sutra is unique to the Shaolin School, and the Jiuyang Shen Gong is also recorded in the Shaolin Sect's Buddhist scriptures.
The Yi Jian Sutra was founded by Dharma Laozu and then brought to the Shaolin Temple, and in the thousand-year-old historical inheritance of the Shaolin Sect, very few people have practiced it. How powerful is it after cultivation?
There is a clear description in the "Laughing Pride of the Rivers and Lakes", that is, the I Ching is only passed on to people who have a fate. In the Shaolin Sect, only Master Fang Zheng was taught. Master Fang Zheng had actually practiced the Yi Jian Jing, and his martial arts were even higher than those of the former director of the Sun Moon God Sect, and naturally surpassed Zuo Lengchan, the leader of the Songshan Sect.
It can be said that in addition to the undefeated East, Feng Qingyang is most likely not the opponent of Master Fang Zheng.
However, there are other records of the Yi Jian Jing, in other accounts. The Yi Jian Jing was actually created by an unknown predecessor of the Shaolin Temple.
Because although the Yi Jian Sutra is a Buddhist internal scripture, it requires people who have a deep understanding of Chinese culture to create it. After all, Dharma Laozu was a Tianzhu person, and it was impossible for him to write the Yi Jian Sutra, which was only founded by someone entrusting him with the name Dharma Laozu.
There are many such cases in The history of our country, for example, the Yellow Emperor's Neijing was not written by the Yellow Emperor, the Taigong Art of War was not written by Jiang Ziya, and even the pipe was not made by Guan Zhong. This possibility is more logical.
The Nine Yang True Sutra is similar to the I Ching Sutra in this regard. The Jiuyang Nerve was also written by an unknown Shaolin ancestor in the triptych version of the record, but in the revised version it became the work of the Doujiu monk.
The Doujiu monk was a good friend of King Chongyang of the Divine Powers, and from the fact that after he read the Nine Yin True Scriptures, he created the Nine Yang True Scriptures, and it can be seen that the Nine Yang True Scriptures are at least in terms of internal strength, above the Nine Yin True Scriptures.
Zhang Wuji also greatly admired the Nine Yang True Scriptures, and after he cultivated the Nine Yang True Classics and practiced the Nine Yang Divine Gong, his internal cultivation was known as the ancients.
Although in terms of martial arts performance, there are still many Jin Yong martial arts figures whose internal skills surpass Zhang Wujie. However, in the original book of the Book of the Slaughtering dragon in the Heavens, it is clearly stated that "the internal power of the world does not come out of the barrier of the Nine Yangs", which shows that the Nine Yang Divine Gong includes the internal power of the world.
After all, just as external forces are ultimately to increase speed and increase strength, the core of internal power is also for more powerful explosiveness and durability. Therefore, in this case, the Nine Yang Divine Gong is equivalent to a summary of all the previous internal powers.
Zhang Wuji was not the first person to cultivate the complete Nine Yang Divine Skills, the first person was Master Jueyuan. Master Jueyuan actually didn't know martial arts, but by chance, he cultivated the Nine Yang True Scriptures.
Before Master Jueyuan passed away, the content of some of the Nine Yang True Scriptures he recited became the basis for the internal skills of the Emei Sect and the Wudang Sect in the future, and these two gate sects ranked second and third among the Six Gate Sects of the Central Plains, respectively, which shows the status of the Nine Yang True Scriptures.
Zhang Wuji, a fourteen-year-old child with low martial skills, also spent more than five years practicing and completing the Nine Yang True Scriptures step by step. It can be seen from this that the Nine Yang True Sutra is far superior to the Yi Jian Sutra in terms of the difficulty of cultivation.
Because the Yi Jian Sutra only has more than a thousand words, even if they get the full text, the vast majority of people cannot practice it. In the Eight Parts of the Heavenly Dragon, the sweeping monk's statement is the most appropriate, he said that the seventy-two skills of the Shaolin Sect have always been open to disciples, but after many years, few people can practice it, and the same is true of the Yi Jian Jing.
From the comparison of these aspects, it can be concluded that the Yi Jian Sutra is several grades worse than the Nine Yang True Sutra in terms of cultivation difficulty and the effect that can be achieved.