In ancient times, the system of polygamous concubines was practiced, and a man could only have one wife, but he could have several concubines. The son of the wife is called concubine, and the son of a concubine is called Shuzi. The concubine of the scholar, who inherited the official title of the family, became a scholar.
The son of a scholar cannot inherit the title of his father, but can only inherit the family's land property, that is, the landlord class of the Shu clan. There are also some descendants of the scholars, who have obtained the position of some petty officials, that is, Han Shi.
Du Fu's "Ten million houses in Ande Guangsha, sheltering the world from the cold and the happy faces." The Han Shi inside is talking about the collateral descendants of the Scholar Master. Du Fu was born in the Jingzhao Du clan, which is known as "three feet in the near sky", but because he was not a descendant of a concubine, he could only be a poor and destitute cold soldier.
In ancient times, there was a saying called "a scholar does not marry". The descendants of the scholar's concubine refused to marry the scholar's daughter. The daughters of the scholar-masters were often married to their husbands' families as concubines and concubines. The marriage market of sons born to the same father, concubines and concubines, can be described as a world of difference.
For example, Cheng Yaojin's two sons, Cheng Chuliang, married Li Shimin's daughter Princess Qinghe. Cheng Chujun, who is out of the house, cannot marry a good wife.
Before talking about Cheng Biting Jin's son, let's talk about Cheng Biting Jin's marital status. Before Cheng Biting Jinwei's career, he was a local tycoon with a wide range of fields, and married the daughter of Sun Lu'er, the county commander. The Sun clan bore two sons for Cheng, namely Cheng Chumo, the eldest son, and Cheng Chuliang, the second son.
Sun's early death, cheng yaojin, who had achieved fame, still could not marry Miss Qianjin of the Gaomen Ling clan, and could only marry a second-married daughter of the Qinghe Cui clan. When Cui Shi married Cheng Biting Jin, Cheng Biting Jin official worshiped the Twelve Wei Generals and was knighted as the Duke of Su. Cui Shi, a widow in her thirties, was crowned Lady Suguo as soon as she married the family, and later changed her title to Lady Luguo.
Cheng Yaojin also felt that he had made a lot of money, so he regarded Cui As a treasure. When Cheng Yaojin died, he was actually not buried with the original Sun clan, but referred to the name of the Dao surname, and was buried with the Cui clan who died first. The reason is simple, the Cui clan is the eldest daughter of the Qinghe Cui clan of the five-surnamed Wang clan. Qinghe Cui's golden signboard made Cheng Bite Jin feel that there was light on his face.
Cheng bites the gold stills, the picture comes from the network, thanks to the original author.
In ancient times, the daughters of the warrior clan were willing to marry the Shu clan. The mood of the bridegroom of the Shu tribe is happier than the five million of us. Cheng Yaojin has this mentality, which is really too normal. Cheng bit Jin from the landlord of the Shu clan and counterattacked to become a nobleman of the State. His concubines are also more popular in the marriage market.
Cheng Biting Jin's second son, named Cheng Chuliang, won the favor of Li Shimin by virtue of his father's prestige. Li Shimin issued an edict granting Cheng the title of Duke of Liangdong'a County and marrying his daughter Li Dexian, the Princess of Qinghe, to him.
Li Shimin married his daughter to Cheng Chuliang, and there was also an element of gambling with the Shi clan. The traditional five-surnamed Seven-Looking Scholar Clan, self-righteously read, even the royal family does not pay attention to it. The five nobles were unwilling to marry the Li Tang royal family. Li Shimin gambled with the five nobles, and married his daughters to the emerging meritorious nobles.
This matter is a classic of the New Book of Tang. The original text is: "First, after Wei Taihe and Zhong, ding the four seas and the wang clan, with treasure and so on as the crown." After that, he was still in the doorway, so the "Clan Chronicle" was all downgraded. The princess and the main concubine all took the family of the noble and famous courtiers of the current world, and did not taste the old clan of Shandong. ”
In order to suppress the nobles of Shandong, Li Shimin deliberately married the heroes. The sons of meritorious men want to marry a princess, and they cannot escape the etiquette system of not marrying. Li Shimin's daughters, married husbands, are all concubines of heroes. For example, Fang Xuanling's second son Fang Yi'ai, Du Ruyi's second son Du He, Chai Shao's second son Chai Lingwu, Cheng Zhao's second son Cheng Chuliang and others.
Fang Xuanling stills, pictures from the network, thanks to the original author.
The concubines of the heroes can marry the princesses, and the sons of the heroes cannot marry a good wife in the marriage market. According to the "Lady Ling and Epitaph and Epitaph of Cheng'an County, the former Tang Dynasty", Cheng Zhijun, Cheng's son Cheng Chujun, married the daughter of County Ling and Fang Zhi and Gan.
He Fang Zhi's origin is a standard Han shi. He Fangzhi's great-grandfather was the Duke of Wuxing County. He Fangzhi's grandfather, Heye, was the eldest son and inherited the dukedom of Wuxing County. When it comes to Fang Zhi's father and Shi Yue's generation, he is not the eldest son. The title of Duke of Wuxing County had nothing to do with him. He Fang Zhi, as a collateral descendant of the Duke of Wuxing County, only served as a Xiangcheng County Commandery in his lifetime.
During the Sui and Tang dynasties, the Five Pin Officials were the lowest threshold for entering the nobility. The Three Pins Official is the lowest threshold for entering the top nobility, known as the pro-noble. Officials below five pins are not considered nobles, but can only be cold soldiers.
When Cheng Chujun got married, Cheng Yaojin was a general of the Twelve Guards, the Duke of Lu, and was a standard nobleman. And Fang Zhi Qipin County Order, but it is just a cold soldier, the two families seem to be improper doors, the household is not right.
Although Fang Zhi and Cheng Biting Jin Portal are not right, they are opposite to Cheng Chujun Portal. Cheng Chujun as Cheng Biting Jin's son, that is, a cold soldier. In his lifetime, if he didn't have a great merit like Cheng Biting Jin, he could only die in the position of being mixed up from the five products.
In the absence of earth-shattering credit, the concubine of the hero, the expected development, can basically reach the position of tonggui. Cheng Jumo, the eldest son of Cheng Jin, inherited his father's official title and picked up a ready-made relative. Concubine Cheng Chuliang, the official BaiNing Yuanda, was also a pro-nobleman. The third son of the Cui clan, Cheng Chubi, was a general of the JinWuwei dynasty and was a general from Sanpin Tonggui. Cheng Chujun to his death is the Qipin County Order, and the threshold connecting you cannot be touched, that is, Han Shi.
Everyone wants to marry a future concubine, and does not want to marry a Han shi. Cheng Chujun also wanted to marry the concubine of the Gaomen Ling clan, but no one wanted to marry him. Cheng Chujun had no choice but to retreat and marry Han Shi's daughter.
In the context of the era of "Shi Shu is not married", it is almost impossible for Cheng Chujun of shu to marry Miss Qianjin of the Gaomen Ling clan. Even if he could counterattack like his father Cheng biting Jin, it would be difficult to marry Miss Qianjin of the Gaomen Ling Clan, and he could only marry a Gaomen widow or a rich older leftover woman.
For example, Wu Zetian's father, Wu Shiyan (武士彟), was a standard nobleman who worshiped Sanpin and was knighted as a duke. Wu Shiyan could not marry Miss Gaomen Qianjin, so he had to marry the daughter of the Yang clan of Hongnong, who was more than 40 years old, and as a result gave birth to Wu Zetian. As soon as Yang married a samurai, she was a lady of the country, and was still defined as a marriage in the history books.
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