Lu Zhonglian Yi did not emperor Qin (II)
In 314 BC, the Yan kingdom "Rebellion of the Sons", The King of Yan Zhao and the General City were attacked by the State Xiangzizhi, and the two sides fought in the nest and fought for several months.
As soon as King Xuan of Qi saw that there was an opportunity to take advantage of it, he took advantage of the fire and robbery to attack the State of Yan, occupy the capital of the State of Yan, Jicheng, and kill Zizhi and the King of Yan, in an attempt to destroy the State of Yan.
Although in the end King Xuan of Qi withdrew his army due to internal and external pressure, but the great enmity with the Yan kingdom was concluded, we fought between the two of us, and one of your neighbors came and went to die. Since then, Qi Yan's hatred has been deeply rooted. All the countries also looked at it and deeply felt that King Qi Xuan was not authentic.
In 286 BC, king Tiandi of Qi annihilated the Song Dynasty, and the wolf's ambitions became more unscrupulous, causing a collective hatred of the Six Kingdoms.
The State of Qin was the first to attack, sending the general Meng Wu to occupy the nine cities of the State of Qi.
In 284 BC, based on public anger, the Five Kingdoms alliance attacked Qi, with Le Yi of the Yan state as the commander-in-chief, and the "Battle of Jishui" broke the Qi army and killed the Qi general Han Nie.
After the other four countries withdrew, Le Yi led the Yan army to occupy Linzi by taking advantage of the victory, and within half a year, he successively took more than seventy cities and pools of the State of Qi, leaving only the two cities of Jimo and Juyi to be left, and the State of Qi was almost destroyed.
Tian Dan was a distant patriarch of the Qi royal family, and his initial official position was Linzi City, managing the market order of Linzi City, equivalent to the detachment leader of the Chengguan detachment.
Le Yi attacked Qi, and more than seventy cities, including the capital city of Linzi, were under his command, leaving only Juyi and Jimo. King Qi Tang fled to Juyi, and Tian Dan fled to Jimo.
Jimo is an important town in Jiaodong, with a large population, a rich city, and very good defensive conditions. The army and the people struggled to resist, and the Yan army did not attack for five years.
During this period, Dr. Jimo was killed in battle, and just in time for Tian Dan to flee here, everyone elected him as the defender of the city and continued to die.
The Chu state sent troops to help, in fact, the weasel gave the chicken a new year. Sure enough, Chu tortured and killed the King of Qi, and the Qi people killed the Qi people in anger.
Tian Dan's strategic thinking is interlinked and clear, and it is definitely not simply the credit of the fire bull.
In general, the war is divided into six steps: first, defensive preparation; second, national mobilization; third: spiritual momentum; fourth: to stimulate fighting spirit; fifth, surprise attack; sixth, to pursue with victory.
First, defensive preparation. Tian Dan gathered more than 7,000 people and quickly expanded the garrison. At the same time, the walls were reinforced and the barriers were built.
Second, the mobilization of the whole people. He himself "sat and woven, standing and fighting", actively preparing for war and preparing for famine, thinking that it was a long-term future. Pro-patrol city defense. Wives and concubines were incorporated into the army, and all the people were soldiers.
Third, spiritual momentum. At the same time, he also sent people to the Yan kingdom to spread rumors, saying that Le Yi only took half a year to attack more than seventy cities, but these two cities could not be attacked for a long time, which was intentional, with the intention of claiming the king in Qi.
King Hui of Yan was instrumental in sending a horse to replace Le Yi. The entire Yan army was very angry about this stupid act, and its morale plummeted.
Tian Dan asked each family to sacrifice sami when eating, and the birds over the city were gathered, and Yan Jun saw it and thought it was a divine help.
He also enshrined a soldier as a god, saying that you don't have to do anything else every day, just sit here and pretend, don't even let go of a flat fart, move and kill you!
Then he led the masses to worship, claiming that this was the special envoy sent by Heaven to help us defend the city.
Fourth, inspire morale. Tian Shan sent the news out of the city, saying that the Qi people were afraid that the Yan army would cut off the nose of the captives, and the nose would be gone, the seven tricks would be incomplete, and the soul would be lost. Yan Jun believed in it, and handled it accordingly, and also let the captives show off. The Qi army in the city took a look, touched his nose, and made up his mind to resist desperately and never surrender as a Ha mibug.
Tian Dan also released the news, saying that the ancestral graves of the people in the city were outside the city, and everyone was worried that the Yan people had alarmed the ancestors. The Yan army immediately dug up the grave and burned the coffin. The defenders in the city gritted their teeth, and several of them wanted to go down at once.
Fifth, the Surprise Raid. The basic conditions are ripe, and Tian Dan concentrated more than a thousand old cattle, dressed in colorful clothes, with sharp knives tied to the horns and straw in the tail. One night, the fire was lit in several ways, and the soldiers followed behind, swearing to avenge their ancestors with red eyes.
Yan Jun's hearts had long been floating, and it was rumored that there was a living killing god in the city, or even the birds were circling in the city in flocks! Suddenly, I saw a group of fancy and whistled divine soldiers with sharp knives charging rampantly, with great strength like a group of mad cows, and immediately scattered and fled, and the robbers were also trampled into a mess in the rebel army, next to several stalls of freshly baked cow dung. The Qi army was defeated.
Sixth, take advantage of the chase. Tian Shan was so enthusiastic that he killed all the way to the Yellow River, recovered all the lost more than seventy cities, and greeted the new king and returned to the dynasty, for the king of Qi Xiang.
King Xiang of Qi made Tian Shan the Prince of Anping and worshipped him as a minister.
Later, suspected by the King of Qi, Tian Dan fled the Zhao state and was given the title of Duping Jun.
Interestingly, Le Yi of the Yan Kingdom and Tian Dan of the State of Qi, both of whom were gods of war who created miracles, were eventually suspected, both fled to the Zhao Kingdom, and were treated with courtesy, I don't know if the two of them would pat each other on the shoulder when they met a foreign country one day, and Brother Yunlong and Brother Yun Fei drank two cups.
Tian Shan returned to Zhao, of course, the State of Qi was unwilling, Zhao Guo gave up seventeen cities, changed Tian Dan to his own national team, and became a foreign aid.
No matter what Zhao Wangfeng's comments were, the treatment of Le Yi and Tian Dan gave me a good impression! I even wanted to cross back and unite with him as a janitor.
Wang Anshi has a poem praising:
"King Tang Wan multiplied Qi, and walked to the dead zone of Ou Yan."
Tian Shan is inked, sweeping the enemy like a whirlwind.
The dancing birds are unpredictable, and the cattle are furious.
Piao's jaws are gone, and the name of Lei Ling Gong is passed on.
Digging and burial and descending, on the basis of shame Confucianism.
Deep sincerity can be fought for, and Wang Fei is not a sage. ”
The "Jixia Xuegong" of the State of Qi was free of thought and unscrupulous in speech. The open academic environment has given birth to a large number of eloquents who dare to challenge authority and question traditions, and has also given birth to many retreats, sophistry, into the tower of ivory, not eating human fireworks, defending for the sake of argument, and drilling the tip of the bull's horn.
Tian Biao is known as "Zhikou Biao", Zou Yan got the name "Tan Tianyan", and Lu Zhonglian combines theory with practice, defends for reality, and defends state affairs, like a clear stream, "what to do in the west, the lone sword to know the voice".
Lu Zhonglian, also known as Lu Lian, was a native of the State of Qi at the end of the Warring States period, and it is said in the "Chronicles of History" that he was "curious about the painting strategies of Wei Jun, but refused to serve as a eunuch, so as to maintain a high purity and swim in Zhao". At the age of twelve, he became famous all over the world, and once retired from Tianba in the phrase "Jixia Xuegong" and advised Meng Yujun to correct the fundamental attitude of "raising a soldier" and traveled to the Zhao kingdom for a long time.
Bai Qi exerted his power in Changping, and then besieged Handan, hoping to destroy the Zhao state in one fell swoop. Just when the Plain King's hands were chaotic and the princes were afraid, Lu Zhonglian stepped forward.
He believed that being a vassal of Qin was tantamount to surrender, and that humiliation was exchanged for peace. Qin Guo has always "caught the toad and grabbed the urine", even if I jumped into the sea, I would not surrender!
The State of Wei, Xin Yuanyan, went away in obedience, and the State of Zhao strengthened its defensive confidence, and the upper and lower levels fought against the enemy, and the State of Qin retreated fifty miles when he heard the news.
"Letter Linjun stole the charm to save Zhao", and the siege of Handan was lifted. This is the background of the story of Li Bai's "Chivalrous Journey", (please refer to my play "Li Bai< Chivalrous Guest > Crime Scene Analysis").
Tian Dan swung the "fire bull array" and began a strategic counteroffensive. The process of taking back more than seventy lost cities and pools in one breath is not so thrilling, "all the cities passed through are swallowed and returned to the field."
Only Liaocheng was not ke in March, at this time Lu Zhonglian sneaked to the battlefield, wrote a letter, and shot into the city.
At this time, the guard general Yan Chong was also bitter in his stomach, returning to China for fear of being harmed by others, and he was isolated and helpless, and his future was dim and far away.
After reading Lu Zhonglian's letter and remembering the past, Yan Chong cried for three days and raised his sword to commit suicide.
This is "Lu Zhonglian Shooting Shuke Liaocheng".
Tian Dan entered the city and washed the whole city in blood.
The King of Qi rewarded Lu Zhonglian, lu Lian was not affected, and suddenly returned to the "East Sea", some people said that it was The Mata Lake in Shandong, and then did not know the end.
Lu Zhonglian was the last tongue debater at the end of the Warring States period, and his retreat was first of all to see Tian Dan's tucheng feel guilty; second, to perceive that the pace of the times was not shifted by human will and was rumbling closer. The clarion call of "righteousness is not emperor Qin" was probably hoarse and silent in front of reality later.
At the end of the Warring States period, the last courtesy between the princes has ceased to exist, everyone has no care about the fig leaf of decoration, all morality and benevolence, and the high wind and bright festival have suddenly become worthless and hinder their hands.
At the critical juncture of your unfortunate fall into the water, life and death, there is a mood to care whether the straw in front of you is noble or humble!
Human progress is sometimes manifested only in the butcher knife pressing the neck, when the executioner thinks of spraying a mouthful of liquor, or instinctively closing his eyes in the face of a crisis.
Li Bai's "Ancient Wind and Its Ten" praises:
"Qi has a handsome life, And Lu liante is superb.
The moon rises out of the seabed, and the light opens.
But Qin Zhenying's voice, the future generations looked up to it.
Meaning light thousands of gold gifts, Gu Xiangyuan smiled.
I am also a person, and the clothes can be the same tone. ”