Playing chess is suitable for entertaining the mind and body
White to diligent
Chess, also known as "Xiangqi", Chinese chess, Chinese traditional chess puzzle game, has a long history in China, belongs to a kind of two-person confrontation game, because of the simple use of tools, strong fun, has become a popular extremely wide range of chess activities. Chinese chess is a cultural treasure of Chinese chess culture and the Chinese nation.
In China, there are more than a few classes of good players, the city and lanes, the sound of chess, the tree in front of the door to watch the chess crowd, a chess game, all around are expressions. The local atmosphere of sending seeds is very lively, obviously very different from the "hand talk" of the literati and scholars, who play chess very much wei and Jin's light and idyllic atmosphere: Mo Ge study, but smell the chess, idle courtyard, only see butterfly flying. It's hard to say which of the two scenarios is better, but I think it's better to play chess than to play cards anyway.
It is probably indisputable that mahjong will become a national card, but the impression of mahjong is not too good, not mahjong itself, but when the mahjong player rubs the hot head, he often involuntarily rubs out a heart-pounding picture: a deeper moon fall, a single light, a cloud of smoke, and eight eyes are red. Needless to say, this is kong fang brother from the cause, and chess is not the case, there is no need to move under the action of money, the people who move it are all because of the heart.
Regarding the state of mind of Yiqi, Sima Guang's "There is a Covenant" is best described: "The family rain during the Huangmei season! The grass pond is full of frogs. There is about no night and a half, idle knocking chess pieces to drop the lights and flowers. It seems that when Sima Guang compiled the vast "Zizhi Tongjian" with the fly-headed Xiaokai, he did not make himself high, as if he wanted to sit in the clouds and get out of the situation of fireworks in the world. In terms of its poetry, its human fireworks smell is also incomparable to the chess merchants in Xiaoxiang Pavilion. This poem is probably written too much to stir people's hearts, and it seems that some people are always wondering who is the person who "has a date to come"? Maybe it was a red pink confidant, maybe it was a Colleague of Hanlin, and now it is impossible to verify. However, the pursuit of a confidant implied by chess seems to be more realistic than the piano. The piano is a rare product, and it is not easy for the player to listen to. Chess is very popular, playing chess has a strong popularity, up to the gentleman doctor. Both the lower and the small people of Tian Fu can set up a game on the spot.
The relationship between chess and longevity is very close, it can meet the needs of peace of mind and happiness, and can endow people with composure, bravery, wit and decisive character, making people happy and forgetful. The older generation of revolutionaries are often happy in the "chess", often in the gap between the horses, and the comrades-in-arms on the chessboard to relax the brain.
Marshal Zhu De liked to play chess, and even when he commanded the officers of the Eighth Route Army to fight in the fiery years of the War of Resistance Against Japan, he would sit down and kill a few games, and often used the opportunity and chess game to publicize the anti-Japanese principles. On that small chessboard, he played a decisive and strategic "war" and sometimes it was no less intense and painful than the fierceness and pain on the battlefield. Mr. Zhu believes that playing chess is not only for entertainment, but mainly to exercise the brain, increase wisdom, and have the benefits of the next game. Like fighting a war, we must strive to win a war when we fight a war, and we must not give up halfway. In his view, playing chess is also a battle, a small chessboard, like a battlefield where short soldiers meet, and the intensity of combat is no less than that of fighting the enemy.
Boss Zhu and Boss Peng are often praised for their game. Because the two are the most closely related, they are very compatible with each other, whether in war or in hobbies, often singing poems and singing, chatting all night, no different from brothers. Everyone knows that Peng Dehuai has been fighting horses for half his life, managing the army well, and has a high command talent, only Zhu De knows peng Dehuai's enthusiasm for playing chess. During the War of Resistance Against Japanese Aggression, Peng Dehuai served as deputy commander-in-chief of the Eighth Route Army, and on the one hand, he and Commander-in-Chief Zhu De strategized and slashed at the same time, while sneaking around and killing a few games, and incidentally using chess games to propagate the principles of anti-Japanese resistance, invisibly cultivating a solid revolutionary friendship. In 1939, the Footprints of the Eighth Route Army were all over the Taihang Mountains, and while Peng Dehuai and Zhu De joined hands to make outstanding achievements, they did not forget to get together with other army leaders in addition to fighting, to compete in chess and adjust the boring military life. Once, when Zhu De and Zuo Quan were playing with full concentration, Peng Dehuai, who was watching the battle, was a little impatient and lonely, and wanted to disturb Zhu De, but suddenly he had a plan, so he took a small corn cob from the grain depot in his hometown and quietly placed it on Zhu De's military hat. When Chen Geng and other comrades who were watching saw this prank, they couldn't help but laugh. Jude didn't seem to notice, still intently burying his head in chess. In fact, it was not, Zhu De, who had always been calm, easy-going and generous, quietly stretched out a hand, slowly took the corn cob down, placed it on the table, and continued to bury his head and play his chess without a word. Peng Dehuai smiled happily on the side, and his eyebrows flew and danced. Everyone saw the situation and blossomed with joy. Peng Dehuai not only likes to play chess, but also has a chess addiction. During the Period of the War to Resist US Aggression and Aid Korea, Peng Dehuai, as commander-in-chief of the Volunteer Army, did not forget to play chess during his busy schedules, often looking for someone to play chess in between meals, and sometimes when he could not find anyone, he would tirelessly go out of the village where the command post was located to find someone to play chess. However, this does not affect Peng Dehuai's command of the war, on the contrary, it can also alleviate the mental pressure brought by the war to Peng Dehuai and stimulate the inspiration for commanding the war.
In addition, Deng Xiaoping and Chen Yi were also keen to play chess; it is said that when the smoke of the Battle of Huaihai was gone, Huang Wei, Wu Shaozhou, Wang Yuanzhi, and other senior Kuomintang generals were all captured; Deng Xiaoping, Liu Bocheng, Chen Yi, Zhang Jichun, and other leaders of our side went to meet these deceased people, and Wu Shaozhou was playing chess with people in the house. In this way, these generals, who had already decided the victory or defeat on the battlefield, began to fight wits and courage on the chessboard. Wu Shaozhou helped Huang Wei not to give in, Deng Xiaoping took Chen Yi as a "high counselor" who had to fight for every inch of land, so Hu Bing came to cover up the water, and after a while, Deng Xiaoping nodded a high move, and Huang Wei smiled and admitted that his skills were inferior to those of others, and he was willing to bow to the wind.
The Ming Dynasty philosopher Wang Shouren is a chess puzzle. Although he was poor as a teenager, he was still obsessed with chess, and his father was afraid of affecting his son's learning, so he quietly threw the chess pieces into the river. When Wang Shouren found out, he beat his chest and stomped his feet, howled and cried, and wrote a poem in his grief: "Chess is in the hand music leisurely, and once it is lost by yan kisses." The soldiers fell into the river and were not saved, and the general drowned and rested. The horse traveled thousands of miles with the waves, and the soldiers entered the three rivers and chased the waves. The cannon sounded like a heavenly earthquake, like a bitter heart. This poem grasps the characteristics of chess pieces, counts their unfortunate fate one by one, and reads humorously and humorously.
Of course, in ancient China, chess was divided into chess and Go, and in contemporary times, there are also entertainment games such as checkers and backgammon. In ancient times, Go was called "Yi", which was written by Emperor Yao and recorded in the Spring and Autumn Period and the Warring States Period. During the Sui and Tang dynasties, it was introduced to Japan through Korea and spread to Europe and the United States. Go contains the rich connotation of Chinese culture, it is the embodiment of Chinese culture and civilization, and it is one of the four arts of piano, chess, calligraphy and painting. The term "game" comes from playing Go, and modern times extend its meaning to the process of following certain rules under certain conditions, one or more people or groups with absolutely rational thinking, selecting and implementing the behaviors or strategies that they are allowed to choose, and obtaining corresponding results or benefits from them. Sometimes used as a verb, it refers specifically to the process by which selected behaviors or strategies are selected and implemented.
Some people say: "Watching chess does not speak a true gentleman", some people say: "Standing behind whom I hope who will deal with the party"; some people often give advice to the weak on the chessboard, and some people always have better winners when watching chess, no matter how they reflect different positions, world views and methodologies, which makes people feel that the atmosphere of playing chess is really good - between people, although wonderful chess is rare, but the truth is long.
One point number strange on the wind literature and art
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