Lao Qin yesterday wrote an article entitled "The First Man of the Chinese Metrology and Testing Society, Who Founded the Great Knife Society, Slashed the Japanese Major General, and Was Strong in The Mountains and Rivers." After the founding of New China, He served as the president of the Chinese Institute of Metrology, deputy director of the State Metrology Administration, and the first chairman of the China Metrology and Testing Society. The deeds of leading the Congregation of the Great Knife Society to resist Japan. He himself personally hacked to death the Japanese major general Hideki Mori, a hero and a mighty mountain.
But then again, Ju Kang Jieneng sword split Mori Hideki, which has little to do with sword techniques, martial arts, etc., mainly because the tactics are properly arranged, with the crowd to attack the widow, suddenly to carry out attacks, so one hit to succeed.
Of course, the congregation of our big knife will regard death as a homecoming, not afraid of strong enemies, and dare to fight and dare to fight is also an indispensable factor.
There is a question here: it is said that traditional Chinese martial arts are "killing skills", if this "killing technique" is applied to the battlefield, what kind of amazing effect will be produced?
In fact, over the years, due to the blind deception of many "martial arts masters" who can only put up flower racks, they have already smashed the brand of "traditional martial arts" in order to accumulate wealth.
Obviously, their fist style has degenerated to the same as ordinary broadcast gymnastics, and when they teach it, they also say that this move specializes in so-and-so parts of the enemy, and this style specializes in so-and-so parts of the enemy, just like the truth.
These people, if they get into the ring, either swing the extremely ugly "Wang Eight Fists" randomly, or close their eyes to hug their opponents, so that the opponent cannot perform boxing.
Lao Qin felt that if he wanted to test whether a person had real kung fu, the two sides would compare weapons with each other, just like Lin Chong hitting Hong Jiaotou with a stick and Wang Jin hitting a nine-striped dragon with a stick.
Lao Qin had also written before that "because of the five Japanese samurai who were shocked, Sun Lutang was given the title of "Martial Saint"? Things are not so simple" "Wang Ziping scared away Sun Lutang" what is going on? Who won the contest between Wang Ziping and Gao Zhendong? " and other articles, pointing out that the so-called "Martial Saint", "Martial God", "Almighty Hand", "Tiger Head Shaobao", "The First Hand in the World" Sun Lutang is actually under the prestige, in fact, it is difficult to bear. In terms of actual combat, it cannot be compared with Prince Ping, the "King of Divine Power.".
Some readers pointed out that what Wang Ziping relied on was a "stupid strength" and did not have any real kung fu.
Then, this article will talk about Wang Ziping and Ma Yingtu, Hong Lihou, Liu Hongqing, Wang Guilin and others to jointly develop the "Eight Knives of Breaking the Blade".
This "eight knives of breaking the blade" is simple and easy to learn, but it is a truth with "simple words, invisible elephants", although it is simple, but the "eight knives" knife does not deviate from the enemy's key points, attacking the head, attacking the neck, attacking the heart, attacking the waist, attacking the abdomen, paying attention to strength and speed, requiring the knife to be fast and the knife to be fast, all clean and clean, is specially developed for the characteristics of the Japanese army's good stabbing.
Seriously speaking, this "Eight Broken Blades" is mainly the Tang Dao Sword Technique that Ma Fengtu has trained since he was a teenager, which has been simplified and refined repeatedly.
The Prince Ofe-eminence later deduced one move at a time, and finally it was determined.
In 1926, Zhang Zhijiang promoted the "Eight Knives of Breaking the Blade" to all departments of the Northwest Army.
Since then, the "Eight Knives of Breaking the Blade" has become the great sword technique in the Northwest Army.
In the Great Wall War of Resistance in March 1933, the Twenty-ninth Army of the Northwest Army department wielded a large knife and fought bloody battle at Xifengkou, annihilating more than 5,000 enemy soldiers.
The famous anti-war song "The Great Knife March" came into being in this context.
Having said that, everyone in the Northwest Army was familiar with the "Eight Blades of Breaking the Blade," but as to who practiced best, it was Yu Deyuan, who served as a lieutenant company deputy in the third battalion and one company of General Yang Hucheng's special service regiment (that is, the guard regiment).
Practice is the only test of truth.
Whether Yu Deyuan practiced the "Eight Blades of Breaking the Front" is not the best, let's see his performance in the Battle of Songhu in 1937.
Incidentally, in the article "Yang Pengsheng: A Life of Great Ups and Downs, Chen Duxiu Generously Funded Chen Duxiu in His Later Years, and the Final Outcome Was Very Bad" written by Lao Qin a few days ago, he mentioned General Yang Pengsheng, who assisted Chen Duxiu in his later life, and when he went to Japan to study in Japan in 1930, he befriended former Japanese Prime Minister Inuyasha and had a good impression of Japan, so much so that after the "September 18" incident, he also sang the argument of "goodwill between Japan and China". It was not until the outbreak of the "Lugou Bridge Incident" in 1937 that he saw the ugly face of the Japanese militarists and led his troops to participate in the Battle of Songhu.
In fact, in the Battle of Songhu, the total number of officers and men participating in the war between China and Japan reached nearly one million.
General Yang Hucheng dispatched 1,800 enthusiastic men from the Seventeenth Route Army to form a reinforcement regiment and rushed to the front.
Yu Deyuan was impressively among them.
These 1800 boys were incorporated into the 88th Division, each specially equipped with a 4-pound knife and 6 grenades, and they held the Bund and fought fiercely.
Yu Deyuan was wounded in three places during the battle: his forehead was grazed by bullets and his eyes were bloodied; he was shot in his left leg and one in his right shoulder.
He didn't hum a word, and persisted until the stage when the two sides began a white-knife war.
At that time, Yu Deyuan knew that the time for his performance was up.
He roared, jumped out of the trench, the big knife flew over, the left knife, the right knife, the knife was as fast as the wind, the knife was sharp, until it was fierce, there was no way to avoid it, there was no way to dodge it, there was no way to dodge it, and there was no way to stop it.
He clearly remembered that he had cut 13 knives in a row, and for each time he cut a knife, a Japanese soldier fell to the ground.
One person chopped up 13 enemies in a row, which was incredible.
In this battle, Yu Deyuan was a god in the first battle and won the title of "Sword God".
Throughout the Battle of Songhu, only about 600 of the 1,800 men of the Seventeenth Route Army remained.
Because Yu Deyuan's trench was dug on the Bund beach, less than a meter was dug, and water seeped out of the ground.
So, they soaked in waist-deep water for more than a month, so that they had severe arthritis in their later years.
Yu Deyuan was born in 1917, just after the Spring Festival in 2006, the reporter interviewed him and talked about whether this arthritis affected his actions, the old man smiled and said, illness is pain, but the activity is still active.
In order to prove that what he said was true, he asked his son, who was 60 years old, to bring his knife and rehearse it in front of the reporter, one move at a time.
This year, the old man was already 90 years old.
The reporter asked, is it because your old spirit is so strong, is it because you practice this set of knife techniques every day?
The old man said very seriously and very seriously: "Practicing the sword method is only one of the reasons, the main thing is that I cut a lot of devils." Cutting down devils is to punish evil and promote good, and it is to accumulate virtue. Deep accumulation of virtue, natural longevity. ”
When the old man finished speaking, he looked up at the sky and laughed again.
The old man also laughed and said that this set of knife techniques had been passed on to his sons and grandsons, and he believed that this set of sword techniques would be passed down to future generations.