Yi Zhen was on the gongshang
The "Preface to the Tale of Gua Gua" says, "Animals can then be raised, so they are blessed." The thing has gathered, and the question then is how to feed it so that it can live. Therefore, the big animal is followed by a second time. Yi Gua Zhen is on the top of the gong, four yin in the middle, and one yang on the top and one on the bottom. Compared with the phagocytosis, there are 94 more impotences in the middle of the phagocytosis, like something in the mouth; Remove what is out of the mouth, just like the mouth of a man. The image of the mouth is virtual in the middle, solid up and down, and moving up and down, very similar to people eating. The population eats and drinks to feed people. Raising is also yi, so the name of the gua is yi. But Yi has universal significance. According to Confucius's understanding, heaven and earth nurture all things, monarchs nurture virtuous people, and people cultivate virtue, all within the cover of righteousness.
Yi, Zhen ji, Guan Yi, self-seeking.
Although the meaning of Yizhi is extensive, it can be summed up in only two aspects: raising people and self-supporting. Look at the yi, look at what it has raised. To look at what they have nurtured is not to look at the object of their cultivation, but to look at the way they have cultivated, that is, how to cultivate. Seek self-truth and watch it feed itself. To look at their self-cultivation is to look at the way of cultivating their own body and morality, that is, how to cultivate themselves. The most important problem in raising people and self-support is to see whether he is right or wrong, right or wrong, not right or unlucky.
彖曰: 颐, 贞吉, Yangzheng Noriyoshiya. Look at the yi, look at the cultivation of it. Seek self-truth, and look at its self-support. Heaven and earth nourish all things, and saints nurture the wise and all nations. It's a big deal.
"Yi, Sadayoshi, Yangzheng Noriyoshiya". "Yangzheng Noriyoshi" is an explanation of the phrase "Yi, Zhenji". The key to raising is right or wrong. What is positive and what is not? Looking at the way of raising people, it is not pointing to the upper and lower two yang. Looking at its self-seeking and self-cultivation path is not correct, it refers to the middle four yin.
"Look at it, look at it and look at what it has raised." Seek self-righteousness, and look at its self-support." Looking at its cultivation and observing its self-cultivation are from two aspects, which boil down to a nourishing word. Whether it is raising people or self-supporting, the end to look at is whether the way of raising is right or wrong. There is no one-size-fits-all standard for positive or incorrect. Raising morality or nourishing food and clothing, the so-called right, which comes first, depends on the time of being. From the perspective of the yang, the way of watching and nurturing people is right or wrong, and it all depends on the two yangs. Look at whether the self-seeking truth is correct or not, and look at the four yin in the middle.
"The heavens and the earth nourish all things, and the saints nurture the wise and the nations." The time to die is great.". Heaven and earth raise all things saints to raise sages and all the peoples to cultivate clouds, is to promote the righteousness of the cultivation of gua yao, so it is called "the time of the great yi". The saints of heaven and earth are raised publicly and not privately. This is what the saints of heaven and earth cultivate. The question of the self-support of the saints of heaven and earth is not mentioned in the "Biography". That's because it doesn't have to be said. The self-support of the saints of heaven and earth is of course just and selfless. Integrate both the natural and social aspects into the problem of nourishment. Of course, there are certain laws for the cultivation of all things in heaven and earth. The giving of rain and dew and sunshine, the overlap of yin and yang at four o'clock, there is no difference is positive. The cultivation of saints and the people should be as regular as the cultivation of all things in heaven and earth. The saints are the rulers, and the rulers raise people mainly as a matter of raising the sages. By raising the virtuous, to feed the people.
"Elephant" said: There is thunder under the mountain, Yi. Gentlemen speak with caution and eat and drink.
There is thunder down the hill. Moving up and down, there is the image of the mouth and cheeks. Things related to the mouth and cheeks, one is speech, the other is diet. Gentlemen should be cautious in their speech and eat and drink. Evil comes out of the mouth, and sickness comes out of the mouth; Once the words come out, they cannot be returned, and once the diet is in, they cannot be returned. Therefore, the two things of speech and diet should be treated with the most caution. Personally, speech is speech, and diet is diet; As far as the state is concerned, speech includes policy decrees, and diet includes taxation. The "speech" of the state must be particularly cautious, and the "diet" of the state must be especially disciplined, and must not be contradicted.
On the ninth day of the first year, Sher Linggui, watch me eat.
Yi Gua Wei Chu has a corresponding relationship with the fourth and third, but they have different physical natures. The first and third in the shock body is moving. The four and the upper body are stopped. As far as the whole gua is concerned, the first two yangs are the adopters, and the middle four yin are the ones who are nurtured. Therefore, each of them looks at each other. The beginning should have been four, but the community is different, four is in the stop, the beginning is in the movement. Therefore, although the fourth has the desire to chase after the other, it is only a matter of looking at it.
The words "Sher Spirit Turtle, watch me eat", I refer to the ninth day of the first year, and Er refers to the sixth fourth. Chu Jiu told Liu Si, why don't you abandon your spirit turtle's characteristics of breathing and resting, and watch the second and third masters be nurtured by me? The spirit turtle is nourished by breathing and always remains still. Chu Jiu moved and was reserved, and had no cultivation. It is humble in the lower position, and it should be quiet and not quiet. The June Fourth Tiger is on top, so it is fierce. The first nine corresponds to the sixth and fourth books, in which the gua is good, while the yi gua is not expensive. At the beginning of this year, it is not good to teach the four to be in the same body and to be obedient, to be arrogant and self-conscious.
"Elephant" said: Watching me eat is not enough to be expensive.
The ninth teaching of the sixth fourth is to stop and learn to move, and the sixth fourth does not listen, which is not expensive enough; In the ninth year, but it is not expensive to be self-conscious with the nourishment of food.
Sixty-two, upside down, whispering through the qiu yi, marching on the murderer.
Upside down, pour down. Upside down, it is advisable to seek support in the ninth year of the lower year. Sutra, often also. Whispering the scriptures means that it should not be confined to what should be often with it. Yu Qiu Yi is said to be in the fifth (五居艮体, 艮有丘象). The past should be five fierce also.
"Elephant" said: June 2 is fierce, and the loss of class is also.
Ok, moving, vibrating. The analogy is the ninth day of the yang of the same body. Line loss class, that is, to seek response and not to seek homogeneity also.
Six-three, whisky, fierce, ten years do not use, no profit.
Those who are whispering are violating the way of nourishment with the same body. Zhen, Zhengye, that is, the scriptures. The chastity is said to be the sixth three and the same body of the yang of the first nine should not be, and the upper body of the upper body of the nine is the right response. However, although the upper and the sixth three are in line with each other, they are not the same body and cannot be raised together, so they are fierce. Ten years, kun is counted. Do not use, do not use its nourishment also.
"Elephant" said: Do not use it for ten years, the Tao is also a great contradiction.
"Don't use it for ten years", the problem is very serious. Liu San's fault is not a general problem, but a "great rebellion." Paradox, inverse. The "Great Paradox of the Tao" is the whispering. To be angry is to go against the path of one-body nourishment. It should not be the beginning of the same body, but it should be the same as the nine above the other body. The yi (易) has a total of eight articles of "chastity", tun, shi, sui, xun, jie, and zhongfu, all of which are in the outer gua, only the sixth three of the Yi and the sixth of the beginning of heng are in the inner gua.
To be continued...
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