Táo tú Taotu (駼駼) is a good horse produced in Kitano (Kunwu No Void) recorded in the Classic of Mountains and Seas, the maned horse.
A horse that has just been born or has not yet grown up and is not yet strong. Here it is used as a metaphor for students who have just gone from the "not clear" to the "rough" stage.
This article belongs to the thirteenth article in the "Wenxing Zhongxin" Zongboxue (Ancient Confucianism) Knowledge Popularization Series, written by Zongbo Zhengyao.
At present, the content of this article has not been recognized by the mainstream historians and literary circles, and belongs to the historical materials of ZongboXue.
It is the name of a good horse in ancient China, produced in the northern wilderness of the north. Before the Qin Dynasty, the vicinity of the State of Lu (Shandong Province) was called Taiye, and the ancient Yanzhou was called Daye. Kitano, or Yanzhou in Shandong Province, further north, roughly includes modern Hebei Province and its northward end, so it is highly likely that it is the ancestor of the Northeast horse or the Mongolian horse. Both horses have cyan breeds.
窭僮 (jù具同, no) indicates that the student has not completed his studies and is still in the Montessori stage. The original meaning of 夭騊 refers to a thousand miles of horses between the ages of half a year and one year old, which is used here as a metaphor for students who have just gone from "not clear" to "rough". 窭僮 (jù具同, tong) refers to the primary student (preschool), and 騊騊 refers to the student who is just getting started (first grade of primary school).
Qianlong "Through the Mongol Tribes"
Children can ride camels at the age of five, and milk cakes are used for food.
Suddenly, She turned over triumphantly and teased her father to dance the Heavenly Devil.
Ma Xiao "Painting Orchid"
Yesterday the street vendor, saw me write lan said write green onions.
I have a green onion that was lost and stolen into the painting by Jun.
Zong Bo Zhengyao "Descendants of Yan Huang"
Heaven-given black hair and black pupils, Xuanyuan Shennong Wanshi.
Although there are two points of blackness in the eyes, it is clear to see the world.
The poetry and words of the above three poems can be seen that the author was still in the stage of being in the stage of being a servant (not understanding) when he composed the poem.
Lu Lun's "And Zhang Servant Shooting Under the Song · Part IV"
Wild curtain open Qiong Feast, Qiang Rong He Laoxuan.
Drunken and golden armor dance, thunder agitates the mountains.
Zong Bo Zhengyao "Bu Operator"
Han Shiju old garden, laughter flowing east. ChangYi only feeds for his children, and does not ask for wang and sun gui.
The wind and rain are sunny, and the green mountains are sometimes drunk. Bending your fingers and looking at the chaotic clouds, a line of lone birds flew.
Zong Bo Zhengyao "Feeling Nostalgia"
Buddha's Feast of Wisdom,
Isn't there anyone involved in the dress?
Qiao Song Yu Longyuan Tour Day,
Mo Nie did not forget the old grace.
Through the poetry of the above three poems, it can be seen that the author was still in the stage of death (rough passing) when composing the poem.
The Four Books and Five Classics, the Kangxi Dictionary, the Commentaries on the Interpretation of Characters, etc.
夭: The Kangxi Dictionary is not strong. [Li Yue Ling] Meng Chun did not kill the fetus. [King's system] do not kill the fetus, do not die. [Note] Those who are not born are known as fetuses, and those who are born are known as dead.
騊駼: Commentary on the Interpretation of The Text (騊) 騊駼, 駼. Kitano no Yoshima also. Sigh. Horses, wild horses. Such as the Chun Han Book annotations. Horses, wild horses also. Shi Gu Yue. Out of the North Sea. It is shaped like a horse. Non-mustang also. Biography of Yang Xiong. Former Panyu. After the pottery coating. Shi Gu Yue. Name. Out of the way. According to Ru Chun, use Erya as a training. Yan's refutation. Wrong. It is a good horse in Kitano, so it is called a wild horse. From the horse. Hissing. Cut in vain. The ancient sound is in three parts.
Thank you very much for taking the time to read my article, I am the last disciple of Zongboxue (Ancient Confucianism) (Dazong Confucianism), if you want your children to learn the real pre-Qin ancient texts and Yayan poetry, please pay attention to my article.
The author of this article is Zong Bo Zhengyao, a disciple of Zong Boxue (ancient Confucianism), teachers: Lu Ji Qiuzi (Confucius), Zhuge Kongming (Mr. Wu Nong), Mr. Zong Bo Muzhong.