Editor's note: The Cultural Work Conference of the Provincial Party Committee proposed that new breakthroughs have been made in creating Zhejiang's golden business card represented by Song Yun culture. The "Wenzhou Woman" column, together with the Wenzhou Federation of Social Sciences and the Southern Opera Research And Research Team of Wenzhou University, invited well-known experts and scholars and relevant practitioners to refine and discuss the core of Wenzhou's "Song Yun" culture, and launched the "When Song Yun Meets Wenzhou" series. In recent years, Yongjia has innovated and refined the cultural concept of "song" - "song" is not only the pinyin of the word "Song", but also the English translation of "singing", and the letters of "song" correspond to the initials of "landscape poetry", "Ou kiln", "southern opera" (Yongkun, chaotan) and "ancient village", covering Yongjia characteristic cultural symbols. This issue invites Chen Chunqin, a female representative of s (shanshui poetry) and a best-selling novel author on the Yongjia network, to talk about the Song culture of Yongjia landscape poetry.
Yongjia online best-selling novel author Chen Chunqin
Eternal landscape poetry, drunken peach blossom garden. Yongjia two words, the water is long and beautiful, Yongjia landscape poetry everywhere contains the ideological temperament and beautiful charm of Song Yun culture.
Turning over the long volume of history, the first person to appear is Xie Lingyun, the originator of landscape poetry. The beauty of Yongjia's landscape inspired the poet. Although his time as a Taishou in Yongjia was short, he created a unique landscape poem in the history of literature that recites nature. Su Dongpo Zengyun: "I said that the chief of the government is like a spiritual fortune, and can make the country and mountains look like Yongjia." Xie Lingyun became the chief and senior tour guide officer of Yongjia; and the culture of the Chinese nation, which has evolved over thousands of years, was created in the world of Zhao and Song Dynasties, and the elegance is commonplace everywhere. It is said that the Tang Dynasty and the Song Dynasty, this Long is mainly the ideology and culture, Yongjia since ancient times to cultivate and read the lineage, sending love to the context of the landscape and the countryside, seen in the Jin Dynasty, flourishing in the Song, and continues to this day.
Among them, the study of Yongjia, traced back to the time of the Northern Song Dynasty, when the Southern Song Dynasty, scholars in the Yongjia region were born, Zheng Boxiong, Xu Yi, etc. were well-known scholars of the yongjia school in the early period, and Ye Shize gathered the culmination of the Yongjia school, becoming the representative figures of the Zhejiang Eastern School that fought against Zhu Xi's "science of science" and Lu Jiuyuan's "heart study" after Lü Zuqian's death. The Yongjia school is famous for its strong patriotic thoughts, emphasis on historical research and practicality, and the discovery of landscapes is actually the awakening of people's subjective spirit and aesthetic consciousness, and the beginning of the era of literary self-consciousness.
The emergence of landscape poetry marks the real maturity of Chinese poetry, so there is a saying in the "Wenxin Carved Dragon" that "Lao Zhuang retreats, and The Landscape Fangzi", and there are 4 poets in the poetry genre in the middle of the Southern Song Dynasty: Xu Zhao (Zi Linghui), Xu Jie (Zi Lingyuan), Zhao Shixiu (Zi Lingxiu), Weng Chuan (Zi Ling Shu), because they are from the Same Yongjia School Ye Shi Zhimen, and their characters or numbers are all with the word "Ling", so they are called Yongjia Four Spirits, which to some extent also represents a typical tendency in the creation of poetry in the late Southern Song Dynasty.
【Source: Zhejiang News Client】
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