If Marx, by identifying the modern world as a world tailored by the bourgeoisie for itself, thus entrusting the proletariat with the historical task of overthrowing the old world and establishing a new world for mankind, the communist society, then today's new path of Chinese-style modernization under the leadership of the Communist Party of China has turned the long-term goal envisaged by Marx into a partial reality: we have embarked on a path to promote material, political, spiritual, social, and social civilization. The path of socialism with Chinese characteristics for the coordinated development of ecological civilization is a new form of human civilization that is fundamentally different from the path of Western modernization.
A series of practices such as the history of national struggle, struggle, exploration, and construction over the past hundred years under Chinese the leadership of the Communist Party of China and the people of the Communist Party of China have proved that Chinese-style modernization is a major crack in the modernization that has been carried out in the framework of capitalist production relations in Western countries over the past few hundred years dominated by the logic of capital, and is a new development of the road of human civilization.
Original link: The Chinese-style modernization path: a major crack in the "Western-centrism"
The level of institutionalization of the modern state is a manifestation of the externalization of national political civilization. In order to realize the modernization of national governance and promote the progress of national political civilization, modern countries must carry out institutionalized governance. The institutionalized governance of the modern state is to institutionalize the affairs of the state's governance in accordance with the requirements of modernization, and to carry out national governance by building a scientific and complete modern institutional system. Comprehensively promoting the modernization of China's national system, national governance system and governance capacity marks that China's national governance has entered a new era and new stage of institutionalized governance. Promoting the modernization of China's national governance requires the country to carry out institutionalized governance, and the national governance in the new era also requires that the country must carry out institutionalized governance. The state's institutionalized governance requires continuous improvement and improvement of the socialist system with Chinese characteristics, and on the basis of giving full play to the superiority of the socialist system with Chinese characteristics, promote the modernization of the national governance system and governance capabilities, and continuously improve the level of institutionalization and enhance the institutionalization capacity.
Original link: On the institutionalized governance of the state and the modernization of national governance
Fortresses are easiest to breach from within. In a certain sense, the biggest risk facing the CPC is internal deterioration, discoloration, and taste, thus losing the political essence of a Marxist political party, deviating from the fundamental purpose of the party, and losing the support and support of the broadest masses of the people. Looking back at the history of the party, while promoting the social revolution, our party always has the courage to promote self-revolution, always adhere to the truth, correct mistakes, dare to face problems squarely, overcome shortcomings, and have the courage to scrape bones and cure poison and remove rotten muscles. The rectification movement in Yan'an enabled the whole party to straighten out its ideological and political line, break down subjectivism, sectarianism, and the eight strands of the party, clarify the direction of efforts to continue to move forward, and lay an ideological and political foundation for winning victory in the War of Resistance Against Japan and the War of Liberation. Over the past hundred years, it is precisely because our party has consistently dared to carry out self-revolution that it has been able to survive in times of crisis, to rectify the chaos after mistakes, and to become a Marxist political party that cannot be defeated or crushed.
Original link: To learn valuable experience from the history of the party in the past hundred years, we need to grasp the three "always adhere"
As an art style that intuitively displays the people's living conditions and the most mass foundation in the literary and art system, film and television culture is an indispensable construction step to achieve a cultural power.
First of all, we must advocate the aesthetic interest of nature's sublime. China's excellent traditional aesthetic concepts, from nature to heaven and earth, the aesthetic realm is sublimated layer by layer, and it always pursues the spiritual interest of truth, goodness and beauty. Secondly, we must adhere to the creative direction of the people's feelings, that is, always adhere to the people-centered creation. Finally, it is necessary to form a theoretical turn with Chinese characteristics. Most of the art criticism and theoretical systems of film and television culture basically apply Western literary and art theories, and Chinese film and television have not yet formed a unique art genre. As the world's main film and television cultural front with profound historical and cultural heritage and huge market economic value, China should strive to build a theoretical framework for film and television with Chinese characteristics and a literary and art criticism system. Promote the construction of concepts in the context of the Chinese film school, and improve innovative literary and art criticism views such as "imaginative consumption" and "industrial aesthetics".
Original link: The development ecology of the film and television culture industry needs to meet the needs of the new era
Through the identification and statistics of crop remains excavated by archaeology, although the number of crops excavated from the archaeological sites before the Qin and Han Dynasties is large, there are only six types, namely rice, millet, millet, soybean, wheat and hemp. That is to say, before the Qin and Han Dynasties, we planted these six crops in ancient Chinese agriculture, of which hemp was a cash crop, while rice, millet, millet, soybeans and wheat were food crops, also known as grain.
So, are the five grains found by archaeology related to the five grains we often call "five grains and abundant grains"?
The word "five grains" was first used in the Analects of the Microchino: "The four bodies are not diligent, the five grains are not divided, which is the master?" As a Confucian classic, the Analects have been repeatedly interpreted word by word by successive Generations of Confucian scholars, including naturally the interpretation of the five grains. For example, Zhao Qi in the Eastern Han Dynasty believed that "five grains are rice, millet, millet, wheat, and shuye"; while another Eastern Han Confucian scholar, Zheng Xuan, explained that "five grains, hemp, millet, millet, wheat, and beans also". Millet is millet, millet is millet, scientific name is millet, wheat is wheat, and millet and beans refer to soybeans. If the explanations of Zhao Qi and Zheng Xuan are combined together, they coincide with the six crops we found in plant archaeology, and not only the numbers are the same, but also the same species. This also confirms that the "five grains" recorded in China's ancient documents are real.
Regarding the literature of "five grains", we can actually push forward. For example, the five grains listed by Sima Qian in the Early Western Han Dynasty in the Book of Tianguan that correspond to the hour are wheat, millet, millet, millet, and hemp, which is the same as Zheng Xuan's interpretation of the five grains. If you go back further, when the "Lü's Spring and Autumn Trial" of the late Warring States period talks about the importance of sowing the solar terms, the crops listed are grass, millet, rice, hemp, pine, and wheat, and grass is millet. It is also in line with Zhao Qi and Zheng Xuan's interpretation of the five grains.
According to this, according to historical records and archaeological findings, the five grains in the "Five Grains" are not a legend, but a historical fact, including five kinds of grains, rice, millet, millet, soybeans and wheat, and a cash crop hemp.
Legend or Historical Fact: Archaeological Discoveries About the "Five Grains"
Source: Guangming Network - Academic Channel