The best attitude towards life, no fit, no mo also

Zi Yue: "A gentleman is also in the world, there is no adaptation, there is no Moye, and righteousness is compared." ”

There have always been many misinterpretations of this chapter, and the traditional interpretation roughly means that a gentleman treats the people and affairs of the world with neither arrogance nor greed, but only close to the benevolent and righteous people.

This interpretation, if you change a more popular way of saying it, is that the adult gentleman governs the world, there is no law, there is no fixed move, how to do it reasonably, that is, to emphasize the "righteousness" here, when it is understood in this way, "righteousness" has defaulted to "morality", that is, moral norms, and the ratio of "righteousness and comparison" has been ignored.

The meaning of "suitable" here is the meaning of "going", "going", and "arriving", which is what we have talked about before, such as "Confucius Fit", and "Confucius's Chu", which is basically the same meaning.

So what exactly does "unsuitable" mean? In fact, the "appropriate" here refers to the use of a priori, ultimate, perfect thing as the goal, regardless of reality, rigid, just like many well-known Western-style democracy is the ultimate, the most perfect system of mankind, what they want to do is to completely copy such a set of models, imposed on China's head, regardless of what kind of environment we are in, and whether such a system is really suitable for our reality.

We can also give a more realistic example, for example, we now have a lot of sports, will invite some well-known foreign teachers, such as football, it can be said that the world's well-known coaches, many have had experience in coaching in China, but why the vast majority of failures, is because they have a set of football concepts that they think are complete and perfect, regardless of the reality of Chinese players, the ability level of Chinese players, the environment of Chinese football, hard-wired to Chinese football, implemented into the actions of players, Tactically, this is bound to be a failure.

Similarly, in many enterprises, the airborne soldiers invited from some large companies with high salaries often have such a problem, that is, most of the "airborne soldiers" have a "psychological and cultural superiority" similar to what we have talked about before, and they themselves look down on and look down on such small enterprises, and feel that such enterprises can be said to be useless, and he wants to use the successful experience achieved in his previous enterprises to apply to this enterprise, which is actually the "appropriateness" here. That is to say, we must adapt reality to an envisioned, a priori, and perfect system and method, rather than starting from reality and adapting to reality.

This is the original meaning of "unsuitable" here.

After saying "No Mo Ye", let's look at "Wu Mo Ye".

Mo here is actually "Mu", which means "yearning" and "admiring", which is similar to the situation of "suitable" mentioned above, but it is relatively weak by one level, what does it mean? For example, if you are the owner of a company, the "airborne soldier" you invited, for example, it is invited from "Huawei", he wants to use the management method of "Huawei", which is to adapt the reality of the enterprise to the requirements of "Huawei". And you yourself want to learn the "Huawei" management model, including the previous few years many enterprises to learn "Ali", learn "Haidilao" model, this is actually "Mu", which means that you just see the results of others, want to learn, admire, but for their management methods, it is not clear, it is impossible to master. Therefore, wuyi is talking about dogmatism, wumoye, talking about empiricism. In fact, this is all unavoidable, any individual, organization, enterprise, and even society, every moment, their own resource conditions, their own situation, have their particularity, there is no a priori law, an ultimate method, can solve all problems, the most reasonable way, is based on reality, starting from the actual conditions, starting from the current problems, targeted to solve the current problems at that time, this is the most fundamental requirement of "practicing the way of the saints", and the way to achieve the "middle" way, It is to continuously and thoroughly practice the principle of "benevolence", constantly reflect on sincerity, and make their cognition infinitely close to objective reality.

Thus, the "righteousness" of the last sentence of this chapter, "righteousness and comparison," does not refer to what we now call "morality," or to the meaning of what is required by "moral code." Rather, it is the meaning of the "righteousness" that we talked about in the first part, "faith is close to righteousness, and words can be repeated." The "ratio" here is actually the "ratio" of "gentleman weekly is not compared, villain is not compared to week". Therefore, this "righteousness and comparison", that is, to always keep our cognition can change at any time with the development and change of things, that is, our cognition can maintain a state of "shoulder to shoulder and step with the development and change of the objective world and specific things", which is actually another expression of "death at night".