In ancient Hindu mythology, the night fork was a demigod, and there are different theories about its origin. According to the Vishnu Book of the Past, the Night Fork and the Rakshasa were born from the feet of Brahma at the same time, but the two sides were usually hostile to each other. Unlike the harmful Rakshasas, the Night Fork is friendly to humans and is therefore called the "Sincere One". The image of the Night Fork is varied, sometimes described as a swift, terrifying samurai, and sometimes as a dwarf with a drooping belly. Female night forks are depicted as beautiful young women with happy round faces and plump breasts with hips.
Network illustration
The Night Fork State, referring to the Night Fork State on the Chukchi Peninsula in Eastern Siberia during the Tang Dynasty, never had contact with the Tang Dynasty. In the fourteenth year of Tang Zhenguan, three translations came to pay tribute, and the Tang Dynasty people learned from the retinue of the emissaries of the tribute of the Liu Ghost Kingdom that there was a night fork country north of the Liu Ghost Kingdom.
Several meanings of night forks
Night fork is a transliteration of the Sanskrit word "yaksa", which means "swift ghost", "able to bite ghost", "light and swift", "brave and strong". If you look at it transliterated, it is translated as "medicine fork", "reading fork", "night beggar fork" and so on. It has the following significance:
One of the eight buddhist gods of the Heavenly Dragon. He is also a dependent of King Vishaman. They live on the ground or in the air, their personalities are fierce, fast, and their appearance is lifelike; their mothers are poor and their fathers are rich, so they are born with a dual personality, that is, they eat people and protect the Dharma, and they are the protector gods of Buddhism.
The Night Fork Ghost, a ghost creature unique to Hades, is a folk legend of the Ghost of Hades, the whole body is black, and the head of the Night Fork in some paintings is hump-shaped, hairless, holding an iron fork, and the face is hideous.
A parable of the ugly and violent man.
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The night fork in Buddhism
The "night fork" is originally derived from ancient Hindu mythology, in which it refers to a class of demigods, the attendants of the god of wealth, Jupira, who guarded the gardens and wealth of the mountains of Mount Girasa. According to the Vishnu Book of past lives, the Night Fork and the Rakshasa were born at the same time as the Lord of the Lotus, or were born at the feet of Brahma, and the two sides were usually hostile to each other. According to Buddhism, the "Night Fork" is the dependent of the Northern Heavenly King Vishamon and is one of the eight members of the Heavenly Dragon.
Accounts differ as to its origins. According to the Vishnu Book of Past Lives, the Night Fork and the Racha were born simultaneously from the paws of Brahma, and the two sides were usually hostile to each other. Unlike the Rakshasa, the Night Fork is friendly to humans and is therefore known as the "Sincere One". Its image is sometimes described as a beautiful and robust youth, and sometimes as a dwarf with a drooping abdomen.
Vimalakirti says that there are three kinds of night forks, one is on the earth, two is in the void, and the three-day night fork is also. The earth night fork but with wealth, so can not fly in the air, the night fork with the car horse, so can fly. ”
Eight Generals of the Night Fork
King Vishamon is in charge of the Eight Great Lords of the Night Fork to protect the realm of sentient beings. The Great Nikkei Shu 5th: 'Second to the North Gate, the King of Vishamon, and to his left and right the Eight Great Generals of the Night Fork: a Maniphadra, translated as Baoxian.' The two Bhulu Nabhadras, translated as Man sages. Three half-and-a-half-sycas, old-known as scattered branches. Four Sadoqiri. The five Makitas are those who live in the snowy mountains. Six Vishnus. Seven Azharjas. Eight half-girths. '
The story of the Night Fork
The Night Fork is the third of the Eight Noble Beings, and is a dependent of King Vishamon along with the Rakshasa. They live on the ground or in the air, annoy people with their might, or guard the Fa-rectification, and belong to the category of ghosts.
One day, the Buddha said such a thing. It is said that in the past, there was a night fork, the shape was very short, the color of the body was particularly ugly, and the face was dark and ugly. On this day, this night fork ran to the throne of Emperor Shi on a whim. The Emperor, who was originally a Brahmin of the kingdom of Mahādha, was born in the heavens and became the God of the Thirty-three Days as a result of the cultivation of the Buddha. Therefore, he is very powerful and powerful, naturally beautiful and dignified, and respected by heaven and man. Therefore, this night fork suddenly ran to the throne of Emperor Shi to be proud, and many heavenly beings in the thirty-three days saw it, and of course they hated him. Therefore, everyone first coldly persuaded the night fork to come down, and finally the more they said that the hatred was greater, they used various methods to destroy the night fork.
It is strange to say that at this time, everyone found that the more this night fork was scolded, the more his evil appearance decreased, while the good phase increased more and more, the height became higher and higher, and the color became more and more beautiful. This is a puzzling thing. So the heavens came to Emperor Shi and reported the situation. When Emperor Shi heard this, he came to the throne and said very modestly to this night fork, "Great Immortal, I am Emperor Shi!" So I called myself three times, and the night fork gradually changed back to its original form. Emperor Shi said to the crowd, "From now on, do not be angry. If you encounter an evil person facing you, don't be angry. The Buddha admired the Emperor and encouraged his disciples to learn from him and subdue their hatred.
This is the origin of the night fork in history, mainly representing bad people. There are also many interesting words in our daily lives that we just use, but do not have a deep understanding of the meaning behind them. The next time you encounter similar words, you may wish to read more interesting stories to decrypt, maybe you will know more interesting stories.