I always see a lot of people saying this kind of thing on the Internet, and those heroes in martial arts novels don't see what kind of work they do, how can they be so rich?
In fact, in the view of Chivalrous Jun, this is a kind of bar. If you really want to say such a thing, either the martial arts novels they read are the first types of martial arts novels that were called martial arts novels, or maybe these people have not seriously read the novels.
Are the chivalrous characters in martial arts novels really rich? In fact, we can see that many chivalrous guests have no money, such as those chivalrous guests in Gu Long's pen, but the chivalrous guests read more of Mr. Jin Yong's novels, so they take Mr. Jin Yong's characters to speak, look at Ling Hu chong and Di Yun, will you think they are very rich?
First of all, Ling Hu Chong, from the Huashan Sect among the Five Peaks Sword Sect. In the background of "Smiling Proud of the Jianghu", the Wuyue Sword Sect is the mainstay of the True Path Martial Forest, but is Ling Hu Chong rich? There is no money, it is written in the novel, Ling Hu Chong once took a fancy to a beggar's monkey wine, and he actually played a little clever to drink all the beggar's monkey wine. The great disciple of the Huashan Sect actually fell into the drunken addiction of deceiving beggars, do you say that he has money?
In fact, the entire Huashan Sect did not have much money. After Yue Buqun saw the martial arts of the Six Immortals of Peach Valley, He Ningzhong took the disciples of the whole sect out for refuge, and as a result, even coiling became a problem, and he also relied on the gold and silver jewelry that the disciple Lin Pingzhi had brought out from his home earlier to exchange for silver two, which solved the travel expenses along the way. If these sects make money by collecting disciples, the entire Huashan Sect has only so many disciples combined, and it can't solve too many problems. Therefore, the Huashan Sect itself was poor, and as a senior disciple of the Huashan Sect, it naturally had no money.
After Ling Hu Chong became Ren Yingying's boyfriend, there were strange people and strangers from the Three Mountains and Five Mountains who generously donated to Ling Hu Chong. In fact, Ling Hu Chong once led the nuns sent by Hengshan to "rob" the rich people's homes! Judging from this, they did not have the arrogance of a martial arts warrior in the eyes of others.
Looking at Di Yun again, there should be many people who think that Di Yun and Ling Hu Chong are more similar! After all, he is also married to his own sister Qingmei Bamboo Horse, his sister marries others, his master is a hypocrite, and he is also framed, this kind of bridge section is simply not too similar. But after all, Ling Hu Chong is Ling Hu Chong, Di Yun is Di Yun, although Ling Hu Chong is bitter, but he is open-minded, so the suffering of those lives has not had much impact on him, and Di Yun's own personality is also stuffy, and the hardships of life are multiplied on him, and it is no wonder that in the end Di Yun will return to the snow valley that is far away in Tibet.
For Ling Huchong, Mr. Jin Yong also used some obscure brushwork to write about his poverty, but for Di Yun, it was much simpler and rudeer. Di Yun had been living in a small village with his master Qi Changfa, and if there were no accidents, it was estimated that he would be in the countryside for the rest of his life. If it wasn't for the Great Birthday of Wan Zhen Mountain, sending his disciples to invite their masters and apprentices to eat wine, perhaps Di Yun would not have seen any great world. Therefore, the original Di Yun was a country boy who had never seen the world. Living in that kind of place, Di Yun was also visible to the naked eye that he had no money, and he had no money all the time!
Therefore, people like this cannot be regarded as a typical case of chivalrous people who have no money. However, in Mr. Jin Yong's pen, there are still many rich lords.
Like Guo Jing, he used nearly twenty-two pieces of silver to invite Huang Rong to a meal, and also gave Huang Rong's precious coat, which is not ordinary money. But think about Guo Jinggui as Temujin's golden sword horse, isn't it a small meaning to spend this money?
Another example is Chen Jialuo, who is from a family of officials and eunuchs, and besides, he is the chief helmsman of the Red Flower Society, how can he be short of money? When Yuan Chengzhi studied martial arts in Huashan, he was relatively poor, and after knowing Wen Qingqing, the third generation of the rich, he was financially generous, and later became the lord of the Wulin League, so he was naturally rich.
As for the one who is like Hu Yidao, he is the master who robs the rich and helps the poor, and it is enough to keep a little money for himself.
And so on, so, these chivalrous people are rich and reasonable, and it is normal to have a few poor, there is no need to make a fuss!
Why did the kings think so?