【Original】
"Zhou Yi" is accurate with heaven and earth, so it can be the way of heaven and earth. Looking up at the astronomy and looking down at the geography is the reason for knowing the secret. The original anti-final, so know the theory of death and life. Essence & Qi for things, you & * Hun for change, is the situation of knowing Gui Shen.
【Translation】
"Zhou Yi" takes heaven and earth as the benchmark of simulation, so it can encompass the way of heaven and earth. Look up at the changes in the astronomy, look down at the changes in geography, and therefore know the reasons for the light and the dark. Push the original beginning, reverse the end, know the truth of death and life. Jing & Qi condensation is the thing, Jing & Qi separated out into a tour & Hun is a change, so I know the situation of Gui Shen.
【Analysis】
The "Zhou Yi" in "Zhou Yi" and "Heaven and Earth Quasi" refers to the "quasi" of the book "Zhou Yi" as the standard. It means that the framework model of "Zhou Yi" is made according to the standard of heaven and earth and its laws of motion, and its operation mechanism is consistent with that of heaven and earth, "so it can be the way of milun heaven and earth", "milun" is diffuse, enveloping, enveloping, that is, including the meaning. This means that it can include all the laws of operation of heaven and earth. "Looking up at astronomy, looking down at geography", "Wen" and "Reason" are intertextual, "Reason" is also Literature, and the direction of mountain water flows is geography. "Observation" and "observation" are intertextual, and careful observation is observation. This is the main method of the sage's Zhou Yi, looking up to observe the changes in the movement of the astronomy, looking down at the changes in the movement of the geography, and then simulating it. In "It is because of the knowledge of the light and the light", "the shadow" is the dark, which means the reason for knowing the light and the dark. Light and shade is the change of yin and yang in heaven and earth, and knowing how heaven and earth move, we know the cause of light and shade. In "original anti-final", "original" is to push the original, "anti" is to return, and "original" is intertextual, "original" is to push forward, "anti" is to push backward, is the meaning of deduction. It means to push the original truth and deduce the end of the truth.
"Therefore, we know the theory of death and life" means that life begins and death ends, so we know the theory of death and life. "Jing & Qi is a thing, You & Hun is a change" is to say that the ancients believed that everything under the heavens is just a materialized state of qi, and the yuan qi is formed, and the dispersion is qi. In contrast, yang is qi, yin is essence; Yang is sperm, yin is blood; Yang is Hun and yin is Reckless. The strength and energy of the human body is the courage, the function of strength and energy is the Hun, losing the Hun becomes the shen menstrual disease, losing the lu becomes a vegetative person, and the Hun is lost and becomes a dead person. Hun was lost, but it was not that it did not exist, but it was a transformation, and it returned to the vaporized state of yin and yang. The Hun that returns to the yang state is shen, and the lu who returns to the yin state is gui. Shen and gui return to Yuanqi, and then Yuanqi is divided into yin and yang, and yin and yang are recombined into all things. This is "assimilation with nature". Generally speaking, the function of Yuan Qi is called shen, and if it is divided into terms, the function of heaven is shen, the function of the earth is 柢, and the function of man after death is to swim out of the flesh as gui, but it is not the kind of gui shen who wears clothes and wears hats to personify it.
People are alive and strong together, gui shen du wang. As soon as a person dies, the gui shen is separated. The ancestors combined gui and shen for sacrifice, and gathered them together in order to establish enlightenment. People will surely die, and after death they will return to the earth, and this is the gui that has been transformed into a gui. The bones are buried in the ground, shaded in the soil, and its qi evaporates and rises to the heavens to become the essence of qingming. The smell of the hundred things evaporates out, and is felt by people and produces a feeling of slow pity, which is the essence of the hundred things, the most significant shen. Based on the essence of the object, the saints greatly respected it, and formulated the name of gui shen as the law of sacrifice for the people, so that the people were afraid and the people were convinced. It can be seen that shen is jing & qi, gui is 魄, returning to tianyang is shen, and returning to the earth yin is gui. The aggregation of essence and qi becomes a physical object, and Hun Luo's wandering out of the physical object is a change. "It is the case of knowing gui shen" is said, so know the situation of gui shen. Yu Ming, life and death, gui shen are the changes of yin and yang, the operation of heaven and earth, and the transformation of functions, all of which are knowable.
Similar to heaven and earth, it is not violated; Knowing all things and helping the world, so it is not. Side-by-side without flowing. Lotte knows his destiny, so he is not worried. Antu dun is kind, so he can love. The scope of the heavens and the earth is transformed, but it is composed into all things and is not left behind, and it is known through the way of day and night, so shen has no square and "Zhou Yi" has no body.
The Tao in Zhou Yi is similar to the movement of heaven and earth, so it can be consistent with the tao of heaven and earth. Wisdom surrounds all things, and its Word can help the world, so there will be no mistakes, and it will run widely without indulgence. Lotte knows the Destiny, so there is no sorrow. Settle for the position in which you are, cultivate deep benevolence, and so be able to be kind. Including the change of heaven and earth without fault, meticulously and wrongfully completing all things without omission, through the way of day and night and the wisdom is infinite, so shen has no fixed way, and the Zhou Yi Dao has no fixed asana.
"It is similar to heaven and earth, so it is not violated" means that the model of Yi Gua is similar to the operation of heaven and earth, so it is consistent with the way of heaven and earth. It can be seen that the gua is not a dead pattern, it is moving. In "Knowing all things and helping the world, so it is not flowing by the side", "knowing" is "wisdom", "zhou" is "zhou", "ji" is to help, "over" is to exceed, "side line" is universally popular, and "flow" refers to the outflow of the channel. This means that the model of Yi Gua contains the wisdom of the saints correctly imitating the heavens and the earth, so that it can go around all things like the way of heaven and earth, without exception, its way can help all things under the world, and there will be no mistakes beyond the way of heaven and earth; It is universally popular in all respects and does not overflow beyond the Way of Heaven and Earth. That is to say, it is consistent with the way of heaven and earth, and it is universally applicable. Because heaven and earth are natural, nature is objective, objectivity is correct, and understanding conforms to objectivity is correct. "Lotte knows destiny, so don't worry", it means knowing the destiny of heaven, knowing the destiny of heaven as a pleasure, so do not worry.
The "Mandate of Heaven" actually refers to the life given to man by the Way of Heaven and Earth, which is objective and cannot be changed. Since it cannot be changed, of course it is a happy thing to correctly recognize it. Recognizing that it can deal with its daily behavior according to its development laws, there is no need to have any worries. In "Antu Dun is benevolent, so it can be loved", "soil" is the place of land. "Antu" is to be at ease with the encounter, that is, to stay in what kind of place to be at ease, "Dun" is thick, "Dun Hu Ren" is to have a deep cultivation in benevolence, "Ren" is benevolent. It means that it is safe to meet with encounters, and has a deep heart of benevolence, so it can be fraternal. The "Genealogical Dictionary" believes that it is necessary to imitate the way of heaven and earth, the main wisdom of the heavenly path, the main benevolence of the earth, the previous sentence is to imitate the heavenly path, so it is necessary to be wise to all things, this sentence is to imitate the authentic, so it is as deep as the earth, and it is safe to meet the situation. In "Scope of Heaven and Earth", "Scope" is a verb, which means to include. "Transformation" is the transportation of heaven and earth. It means that the Path of Ease includes the Path of Heaven and Earth and does not go beyond its scope. This is from a big point of view, the easy way and the way of heaven and earth are completely consistent. In "bending into all things without leaving behind", "qu" is tortuously detailed to any tiny thing, and "leaving" is omission. It means that everything is completed in detail, and no small thing is left out. This is from a small point of view, the easy way and the way of heaven and earth are completely consistent. Neither, nor less. In "Knowing through the Way of Day and Night", the "Way of Day and Night" is the most intuitive expression of the Way of Yin and Yang. For example, the opposition and unity of day and night, mutual transformation, extreme opposite, cycle after cycle, equilibrium and so on. The principle of Yi is the infinite wisdom that runs through the path of day and night, so it has the principle of heaven and earth. "Therefore shen has no square and easy to have no body" means that the basic meaning of shen is the function of yin and yang, which leads to the secret operation of the way of heaven and earth. "Square" is the way. "Body" and "square" are intertextual and refer to asanas. It means that there is no fixed way for the transportation of the heaven and earth shen secret, and there is no fixed form for the operation of the easy way. They are all adapted to change, changing with different things.