Yang Shan Pengchen April 22.
Zi Si's "Zhongyong" is based on Mingzhong and Mencius's abundant goodness, all of which are taken as standards by Shun. Mencius called Shun: It is not a great deal to be kind to others. And "The Mean" is called: conceal evil and promote good. Doubt it. The heart of right and wrong, the end of wisdom also. Discredited, three generations of straight road also. Good people and evil people, benevolent people can do it. Now evil is hidden, but there should be persuasion and no punishment? Confucius took the goodness of the People of Le Dao as one of the Three Pleasures of the Benefiter, and called the evil of man one of the Four Evils with evil. Mencius also said: If the unkindness of a man is to be angry, it is the way of the villagers who are willing to seek to avoid misfortune, and is it not the righteousness and evil of the gentleman who is virtuous and virtuous? Or: Zi Zhang Yue: Jia Shan and can not be reserved. Cain, Yu Weiye, "Chinese Notes": Cain, worry also. "Poetry and Biography"; Hidden, painful also. The stalker is not. Or: "Elephant" of "Yi Dayou": Curb evil and promote good. Curb, Yu Hidden, Hui Dong Induction Commentary, the precept of the non-stop. The two are false, but both are also. The reserved will not tolerate manifestation and conceal itself, and the reserved will not allow it to be curbed, and the three are solidly linked. If it is not revealed, then it can be yin into its advice, and if it is manifested, it will make him angry and unable to return to himself, and it is hidden and correct, so it is curbed, and it is not false. Confucius said: Bowing to oneself and blaming others is far from resentful. Mencius's aftermath is the same. Secondly, the chapter says: Zhongni is not too much, the righteousness is visible. A gentleman who takes a rope with himself, who receives others for discharge, who does not remember the old evil, who does not advance instead of retreating from him, is the so-called beauty of adulthood, and the evil person who is not an adult is also a man. Confucius called people evil, mencius said that people are not good, but they are good people. He who shows off his shortness, so he has long been dazzling, and he has lost the goodness of his thoughts, and the evil of his own is evil, and his disadvantages are terrible. But if you always seek the strength of others, you will often be short, but you will lead to the high wisdom. Zeng Ziyi: A gentleman is good to himself, and he is also happy to be kind to others. It will be good and good, and it will be the good of the people of the Tao. The one who takes the honor pleases the person, the good is the superficiality, the non-fruitful Tao is good, and the path is not good. Therefore, the true evil will not show the shortcomings of others. And those who are sincere in their reputation are not good in their hearts. It is its discernment that is in the mind and not in the trace.
Although, this theory of self-cultivation believes in the righteousness of the opposite, but it does not reach the righteousness of the people. Is it a shame that the husband hides the evil one? Isn't it the beauty of the good to be alone? Those who conceal evil and promote good, the great use of the sages to transform the world. On the contrary, it is chaotic, and there is no need to deeply discern its intentions, but only its traces, and the effect of the stakes is already obvious. I look at the customs of the last days and then know them, please discuss them in detail.
Persuasion and punishment are inherently light and heavy. The human heart will have something to do. What is entrusted is not, and what is done will be replaced. If there is no way to replace it, it is difficult to have nothing to do with it. This fixed statement of psychology is also evidenced by the co-evidence. If you want to forbid your children's frolic and not lead them to learning and enjoying art, and if you are afraid that your children will meet adulterous friends, and do not choose good friends for them, this is also hidden in psychological diseases. However, those who want to stop evil must lead to good, and those who are born good will stop evil. If we stop evil in vain and do not lead to good, then evil will eventually return, and even if it does not return, it will stop at not being evil, and it will not be able to enter into goodness; it will not be done, and it will not be able to do something. In fact, the body cannot be forbidden, and the heart cannot be forbidden, and the root of evil is fixed. Words are restrained and not full of words, and Xunzi is not as good as Mencius. To forbid people from evil and not to make people good is inferior to Confucianism.
Dong Zhongshu tasted that the Heavenly Dao was often warm and often cold, and the morality and punishment were still there. The saints have more love and less severity, and are thick in their virtue and simple in their punishment. This argument seems to be roundabout and practical. Righteousness is ruled by benevolence, and I taste discernment. Lao Tzu said that revenge is based on virtue, while Confucius is known as straight, and the world is different from the old and the kong. However, Zi Sizi also knows that if he repays his grievances with virtue, he will be lenient in his benevolence. "The Silk Coat". The words of Confucius are also the righteousness of the eternal world. The words of Lao Tzu are the same as the amount of man. The unkind are also good, and the good heart of the saint is too evil, so why is it not de ping? When the heavens are prepared for four, there are more births and fewer killings, and killing is to become a life. The saints are prepared for the four breaths, and they are also angry and joyful, and evil is good, is it not biased? But the one who persuades, the Lord also. Punisher, Bin also. Therefore punish the evil one, and cling to his goodness, and make him go to the other and do the same. Is it not enough to make it go and nothing to do?
Confucius said: The name is not good, and the friendship is also wrong. "Xunzi Zi Dao Chapter" I taste doubts, friends to supplement benevolence, cut through the side, is it to flaunt honor as a job evil? Flaunting each other, is it the interests and evils of scholars? And look at the historical sites, observe the winds of the times, and then know that the holy words have deep meanings. The fault of the cover is that it is not sincere and good, and it is associated with the party every time it is different. If it is only advertised, it is too inherent to be inferior to its merits. At the end of the Eastern Han Dynasty, the wind of honor prevailed, and the ability of the soldier to take the grand prize as his ability was the habit of more correction. At that time, intellectuals such as Xun Zhongyu and Xu Weichang all wrote treatises on their shortcomings, and later generations also took it as a warning. However, looking at the grandeur of friendship in ancient and modern times, the beauty of the style of the warriors, the pawns are no more than the Eastern Han Dynasty, the Zhao song is enough to have several, and the northern Song Dynasty's gonghong awards are also powerful. The husband is not too prestigious, but it is good for the public.
The theory of the good husband He Ziyi is also slanderous, not based on the misfortune of the body and the thickness of virtue, but only on the customs. His words say: Gentlemen are known as gentlemen, and judas are happy to be slandered by villains. Happy people are known as gentlemen, and their reputation is divided into their reputations. The longer you call others, the more you benefit yourself. To promote the merits of others is to show one's own merits. Happy people slander each other as villains, and want to divide their slander. If you attack a person's strength, then a person cannot show that it is short. If you cover up the merits of others, you will not be able to understand your own faults. From this point of view, if there are gentlemen in the world, there are gentlemen, and there are villains in the world. The more the multitudes the honor, the more they divide and heal; the more they divide, the more they divide, the more they rise. The more the way of the gentleman is, the longer the way of the gentleman is; the more slander is used by the crowd, the more the way of the villain disappears. It is the slanderer who is bitter and the praise is sweet, the villain is foolish and the gentleman is wise. This theory is smooth and refined, and it is not recognized by the shallow. The heart of the gaiter is acted by automaticity, knowing, and determination, and then the action is no more than three or four, and the six or seven are out of unconsciousness, seeing what the dweller and the dweller do, and the psychologist calls it hinting and imitating. "The Book" said: Looking at each other and being good is mo. It is also known that the gentleman of the ancients does not have to look at himself or speak, but only shows him with pleasure. The essence of liturgy, in the form of the god of tong, is the induction, and the yin and yang of judas and the earth are also touching people. The saint of the ancients, gai for this reason. Therefore, the great effect of the way of persuasion and punishment is not in the visible precepts, but in the invisible exorcism. It lies in one person, and the precepts can be given, but they cannot be arrogant. It lies in the multitude, and the power of abstinence is multi-obstructive, and it does not hinder the slightest. Therefore, it is said that the people of the saints are not from the home to the household. Knowing this, it is better to know that words are not as good as teaching by example, and it is better to praise words than to act. What is seen is nothing but good, but it tends to be good without awareness; What you see is nothing but evil, but you are unaware of it and tend to be evil. The sense of the crowd is that there are those who do not know it, so it is called the atmosphere. The way of transforming the people is also to enter the atmosphere, which is why the gentleman hides evil and promotes good.
When Wei Shuzi discussed history, he said that he should delete the traces of obscenity and coolness, but detail the sufferings of the people. The "History of the Yuan" omits the traces of the Yuanren's sexual violence. Chen Jitinglong was asking for advice at any time, saying that things such as cannon burning and pregnancy were stopped because of the son of heaven, and the future generations would be passed on, and the saints would be ordained because of what people saw and heard. Later, as Qin Fusheng and Qi Gaoyang did, the writers of the history stopped the contract and skimmed it, and there was no need to be detailed. Accidental obscenity, strangeness, foolishness, conversion of the heart and imitation. Nearly Li Ai Bo Ci inscription touched the "Treatise on the Unkindness of The Silk" is also said to be a biography of the Hundred Families of the Tragic and Unattended, and Confucius cut it but did not write it. ZiGong feared that the lord of the future generations might ask him what he said, and entrusted him with luck in the death of the country, and he would dispel it by forbearance and anger, so as to see that he was not trustworthy. Even if there is something to be done, but to show its great end as a precept, there is no need to exhaust its form, thinking that the thief leads the view and the shape of the tree. I look at the novels of the Modern West, and then believe in this theory as the words of benevolence. Xi Yangxiong commented on Sima Xiang's gift, thinking that he was ironic and persuaded a hundred, and He Yu was just a disciple. The evils of Western novel realism do not hesitate to depict ugliness, and those who know it will discuss it a lot. Parson's theory: World-weariness has Park Rankyun, and we should praise the goodness of the gods, and the wordless demons should be traced, and this must not be unsatisfactory. The heart of the person has the material that is easy to ignite, and can be said to be the most. If we are bent on picking up the weaknesses of human beings, we will be tamed to the point that what we see is nothing but evil, and that there is no interest at all, and it is enough to sow its disease and promote humanity. This is the case. He is a realist, how can he not punish evil with straight books? I don't know that books are good and books are evil, but there are differences. The book is not good enough to stop its effect, but it should be detailed as a good, so it is easy for people to obey. If you do not know the situation, you will not be able to abstain from exhortation. The book of evil should stop its effect, but should not be detailed as evil, so the effect of preventing people is also. But the effect is enough to punish. Therefore, the Western essayists say that the morality and immorality of literature are not in the subject matter, but in the method of description. It's very well discussed. The Chinese people are good at exhortation, saying their effects in vain, but not detailing their situation, empty words of encouragement, not long in description, I have discussed it in the "Theory of Transmission". Westerners are good at description, but they are not evil and detailed, then their loss is particularly great. What he clings to thinks is true and beneficial to the wisdom of men. The one who desires to know the truth of the lady is also good with his auxiliary goodness, and the one who knows and benefits the unkindness of others, and what he knows is taken. Focusing on true beauty and not being sincere about goodness is fundamentally sick to the other. He must know: Literature and morality are not one thing, and to balance literature with morality is to lose the truth of literature. The use of fu literature in anzai? For its enough to nourish people's feelings and pass the ears of the crowd. If the anti-harm is harmful and the crowd is chaotic, then the world will use this article?