Majestic! Shunyu has the world, not with Yan.
Oh, Yao Zhi is Junya! Majestic! Only the sky is great, only Yao is it. Swing! The people are incompetent. Majestic! It has success also; it has an article!
Yu, I am inseparable. Filial piety to ghosts and gods; evil clothes, and beauty to the crown; humble palace room, and try their best to ditch.
- Kong Qiu
The book "Analects" is an important source of ancient Chinese Confucian culture, and many of our moral ethics, life interests and spiritual heritage today have a genetic inheritance relationship with it. In enhancing and practicing cultural self-confidence, it is necessary to explore the essence of cultural genes, know the meaning of life that we Chinese, what our life interests and personality ideals are, and what it means to be a Chinese.
In Chinese's heart, the view of the world is the view of life, and the ultimate realm of life is the realm of the king of the world. The view of the world is not necessarily a political view. Everyone can have a view of the world that takes the world as their own responsibility, and the Holy King is only the ultimate merit.
Confucius's treatise on the Realm of the Holy King and the View of Heaven and The World of Yao, Shun, and Yu are mainly found in the Analects of Tabor, namely:
The first is to say "Majestic! Shunyu has the world, not with Yan. The first is to say "Dazai, Yao zhi is Junye!" Majestic! Only the sky is great, only Yao is it. Swing! The people are incompetent. Majestic! It has success also; it has an article! The first is to say "Yu, I am inseparable." Filial piety to ghosts and gods; evil clothes, and beauty to the crown; humble palace room, and try their best to ditch. ”
Here, briefly and in a focused manner, the value connotations of the three Holy Kings of Yao, Shun, and Yu are of the Divine Personality Realm and the Tianxia Concept.
<h1 class="pgc-h-arrow-right" data-track="15" > the world view: merit and virtue to the world, with the world in mind. </h1>
The formation and possession of the concept of heaven and earth is the result of the cultivation of expanding the horizon of understanding and enlarging the mind. Confucius's value theory of "DaZai, Yao Zhi is The King" aims to reveal that the Holy King's Yao has a vast heavenly realm of life and a scale instrument, that is, a great life with a view of the world.
The path of cultivation of the great heart is to imitate the heavens and be as great as the heavens. In the "Majestic! In the remark that only the heavens are great, and only yao is the greatest", "weiwei" is the greatness of the heavens and covers the whole world; but also the heart of the Holy King is as great as that of the heavens.
The greatness of the heavens lies in the fact that "the heavens are loaded, silent and odorless" ("Poetry Daya, King Wen"), which cannot be named; in the greatness of the Holy King, it is "swinging!" The people are incompetent. "Swinging", the name of the vast distance, the name of the extreme.
Those who are "incompetent to be named" cannot be named. Just as Tabor has the virtue of "three to the world" and "the people have nothing to gain", it is a person who cannot speak and praise in a certain language. Revealing his meritorious name with "swinging" shows that Yao imitates the heavens and is an unpredictable and indescribable merit.
The "incompetent name" of a saint is premised on the existence of many names. If there is nothing and no reputation, it is not big. The greatness of the success of the cause and the bright writings of the liturgical articles are the value embodiment of the great merits of the saints.
The success of heaven lies in the fact that "if it is not a thing, then its creatures are unpredictable" ("The Mean"). The success of the Holy King lies in the fact that merit manifests the world. "Majestic! It has success too", which reveals the purpose of this value. "Majestic", tall appearance. To call Shengyao's successful cause in the case of "weiwei" is a great achievement of unexpected achievements.
The article of heaven lies in the cycle of the sun and the moon shining, the wind and rain at four o'clock, and the yin and yang qi gather and disperse. The article of the Holy King is "Chin, Ming, Wen, Si, An An." Yun Gong Ke Jean, the light is four tables, gridded up and down. KeMing Junde, pro-nine tribes; nine tribes are harmonious, and the people of Pingzhang are peaceful. The people are clear, the concord is all nations, and the people of Li are in the changing times. (Shang Shu Yao Dian) Wende is so "huan" and the article is so prominent that it is enough to spread to future generations and benefit generations.
<h1 class="pgc-h-arrow-right" data-track="48" > the world view: the world is the world, the world is the public. </h1>
The world is not only the greatness of the scope under the heavens, but also the greatness of the world that comes to the world and is open to the world. "Majestic! Shunyu has the world, but not with Yan", which is revealing that the world is the world of the world, and the world cannot be privately owned by the world.
The merits of the Holy King's Shun are also great. "There is the world", there will be great virtue. Only with great virtue can we get a big position. "Great virtue will gain his place, he will receive his name, he will gain his life" (The Mean). Only with great virtue and great power can we take the world as justice.
To have the world and "not to be with" is to regard the world as the world of the world, not the world of one's own. Only by not believing in the existence of the world and not taking pleasure in a high position can we take the world as the public and "take the hearts of the people as the heart" (Lao Tzu). The world is worried and worried, and the world is happy and happy.
To take the world as the public, it is necessary to "live in the world, establish the right position under the world, and walk the road under the world." ("Mencius Teng Wen Gongxia") from the perspective and position of the people of the world to see the problem, make decisions, seek benefits, and worry about the world.
The historical existence of The Holy King Yao Shun is not only the ultimate reality of human morality, but also the testimony of human potential and great personality. The life realm of the Holy King is not only the creator and exemplary practitioner of traditional Chinese spiritual culture, but also the founder of personality ideals and the idol of pursuit.
In tracing the connotation of the personality value of the Holy King, we are not only proving and confident in the endowment of human ability, but also exploring and thinking about the value and meaning of life. The value ideal of the Holy King, which appeals to historical evidence, is not only an important symbol of the rational awakening of mankind, but also a civilized teaching material for the enlightenment and enlightenment of human nature.
In the view of liu Zongzhou, a Confucian scholar of the Ming Dynasty, "The heart of a saint is full of nothing, and he regards the world as big, so he can hold it in his chest, so that his heart is universal and the world is risky, and his heart is lucky and the world is turning, and the two sacred hearts of the people under the world are unbearable, why should they have it?" (Analects of The Case of Tabor) In his heart, if he is a grand duke, then the world is not burdened with his heart. With the world as the world, why do you have a trace of selfish thoughts in your heart? Think of what the world thinks, what the world stands for, and what the world does.
<h1 class="pgc-h-arrow-right" data-track="49" > the world view: take the world as your responsibility, and care about the world. </h1>
The saint's view of the world is also embodied in taking the world as his own responsibility, that is, he is concerned about the world and saves the world. "Yu, I am inseparable" is a model for this mission. Taking the world as one's own responsibility and one heart for the world, what is the self-limitation of tiredness? The world is one's own heart and one's own body, the world is one, and China is one person.
Taking the world as our own responsibility, we must have a sincere and respectful heart. "Filial piety to ghosts and gods; evil clothes, and beauty to the crown" is an important embodiment of this life cultivation. In the "Filipino diet" and "evil clothes" of the "filial piety" and "evil clothes", if you can "filial piety to the ghost gods" and "to the beauty of the crown", you can have a sincere and obedient heart, and be loyal to the community.
Dayu and the people of the world share the same happiness and suffering, but they are thinner than self-service, and all those who work are the people's affairs. The "humble palace room" does not want to enjoy itself; "trying its best to ditch" is diligent in helping the people's work. Forgetting oneself and seeking public interests to work diligently in the world is actually the great personality realm and weather of Dayu.
Saint Wang Zhiyu has both the virtues of "having the world" and "not being with", the fine virtues of "Filipino diet", "evil clothes" and "humble palace room", as well as the great deeds of saving the world. If merit is like this, it must be "I am infallible." "Infallible" is beyond reproach, that is, it is a revered meaning.
The saints take the worries of the world as their own worries, and the pleasures of the world as their own pleasures. "Those who enjoy the people are happy, and those who are worried about the people are also worried about their worries." ("Mencius, King Hui of Liang") Happy with the world, worried about the world, there is no one who cannot be king.
The world is worried and worried, and the world is happy and happy. "The Holy King worries about the world, and the holy king takes pleasure in the world." (Shen Jian , The Constitution of Government ) The Holy King's submission to himself is aimed at achieving the happiness of the people of the world. If the happiness of the people of the world is achieved, then the people of the world will repay it with pleasure and enjoy it, "happy to push and not tired" (Lao Tzu).
Dayu's life cultivation is only to overcome difficulties, and his life is due to the two virtues of diligence and thrift, and he finally becomes a saint through the cultivation of diligence to make up for clumsiness, thriftiness and widowhood. Da Yu's control of water is a great achievement, but it is only a matter of doing nothing, using the power of the world to follow the rules, so it has become a model for the wisdom of all generations.
Confucius's view of the world, the realm and the concept of the universe give us the following enlightenment for the value of life:
Having the world in mind, caring for the world, and taking the world as one's own responsibility is not something that people cannot reach, nor is it something that can be achieved without effort or dedication. The heart of the big, the heart of the world, needs to be deeply cultivated through study, understanding and reflection, step by step, and can gain something from itself.
The rise and fall of the world is the responsibility of everyone; family affairs, state affairs, and world affairs, and everything is concerned about the world; it is the concept of the world that every servant of the people should have; loving the country and the people and building a community with a shared future for mankind is the view of the world that party members and leading cadres should have.
The 5,000 years of Chinese civilization, which have gone through vicissitudes and have continued endlessly, have fully proved the tenacious vitality of traditional Chinese culture and the pioneering ability to meet various challenges. This cultural connotation not only comes from the search for truth of "learning, thinking, and viewing", but also presents the rational consciousness and open thinking of "learning, thinking and thinking". Let us work together to plunge into the torrent of the era of "cultural self-confidence" and contribute calm thinking, sober response, courageous struggle, and worthy of dedication to the great rejuvenation of the nation. Firmly believe in "cultural self-confidence" and practice "cultural self-confidence", the Chinese nation will certainly be able to achieve great rejuvenation.
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