One Pure Intention, Two Diligence, Three Hearts, Four Positive Intelligences: Yogi's Treatise

The Yogi's Treatise on the Earth Maitreya Bodhisattva said

Volume Ninety-Eight

Among the regents, the regents choose the fourth and second of the bodhi divisions

Repeat the tuonan yue.

　　Courage to cultivate and wait for the foot of the Xenomorph

　　It should be known to establish four positive judgments. As it sounds, it has been widely distinguished. The fifth sentence of this proclamation is yong. Yun He Mingyong. It is as tolerable as before. Be diligent and diligent. The sufferings of all who are born. All kinds of leaks and bitterness. The world is not even. He speaks harshly and hurts and so on. It is not this cause to retreat from practicing right judgment and doing. Named Yong.

　　Repeatedly, it should be known to establish the four divine feet. As it sounds, it has been widely distinguished. If you say it, you will be the one who said it. Determined by the four forces of the mind. That is why the four divine feet were established. What is the cloud four. A net pleasure. Second, the service force. Three Hearts of Joy. Four positive intelligence. Know this. By the first force. In samadhi. Pleasure occurs. For the sake of enlightenment. Practice duties. By the second force. Initially dwelling in the heart calms it down. By the third force. The settled mind has not dispersed. Don't let the outside drift around. By the fourth force. Observe and wait for the defilements that are cured. Yu Did not know the truth. And waiting for the holding to check in out of the photo. Can be kind to goodbye. If it is restored to all the phases such as Samadhi. If Youmata Vishnu is troubled. And with the troubles can be cured, etc. It's all true. Happy and other holders. In the middle of equal holding. But there are things that Er is waiting for. There is no such thing as an increase.

　　Repeated by the five causes. When the knowledge of the gods is a little practice. One by staying away from the luxury of mota with troubles. The second is to stay away from Vishnu's troubles. The three realms of the Vishnu Serena are bound to the heart. The four realms of the samadhi are bound to the heart. The Five Clubs are bound to the heart in the realm of the two products. You should know this. The mahata follows the troubled. It is said that slackness and desire are desired. and the desire to sleep, etc. When you know that slackness is desired, etc. It is the dependence of indulging in sleep and so on. Vishnu is with the disturbed. It is said that the desire to do everything is lifted, etc. and the desire to scatter the desire to do and so on. When you know to get rid of the desire to do things, etc. It is the positive nature on which the desire to scatter the desire to act and so on. And in this way, there is a desire for slackness and so on. Yu Motapin. Let the defilement. However, it is not possible to destroy all the mahatmas. By indulging in sleep and so on. Yu Motapin. Let the defilement. It is also able to destroy all the mahatas. By dropping the desire to do everything and so on. Yu Vishnu ShahPin. Let the defilement. And all that Vishnu cannot be destroyed. Wonderful desire to scatter desire and so on. Yu Vishnu ShahPin. Let the defilement. And it destroyed all Vishnu. The one to whom Vishnu is concerned. Think before and after. This wants to be separate. As you hear, you should know its appearance. The one who is in the realm of the Samadhi. Think up and down. This is also the case as before. The one who is in the situation of the club. It is said that the light thinks. He was shaken by the furniture. There are all kinds of light and shadow in mind. Cultivation is not as desire as it is corresponding to the sluggishness of the rest. It's all about slacking off. Perseverance. There must be slackness and righteousness. However, the progress of perseverance is slow. Not being diligent and diligent in the continuum. It's all about slacking off. And these five are quite aware of all kinds of cultivation. Happy and other holders. Thus the speed of the time is achieved.

　　Repeat at five points of liberation. Add four types of samadhi as it should know. If there is a knife. Pure pleasure and lust for profit. For the sake of attaining the most victorious wisdom. From disciples such as coming and coming. Respectfully. Hear about the Fa-rectification. Gradually attain victory over samadhi from smell to sound. When it is known that fame desires to increase samadhi. There is a compound blade. As heard the law is as received. Make a big difference. Get carried away. Or preaching for him. Or pronounce it in the words of Sheng Miao. From then on, gradually the causes and conditions can be attained with the attainment of samadhi. When knowing is the name of the samadhi, increase samadhi. There is a compound blade. Attain goodness to the virtuous samadhi. Contemplation of bruises and even bone locks is considered marginal. From this. The second stage arises to win samadhi. When knowing is the name of the mind to increase samadhi. There is a compound blade. As heard the law is as received. Idle alone. Think about the amount of money. Observation. From this cause. Gradually, victory over samadhi arises. When it is known that the name is increased by samadhi.

　　There is a difference. It is said that samadhi starts from the four gates. From before, a fierce pleasure began to smell the Dhamma. The second was taught by the infallible professor from him. Initiating the addition line with great care. Not yet enlightened to the fundamental victory of samadhi. For the sake of fun to enter the main faculty door. The three have entered the fundamental victory over samadhi. For the sake of the desire to attain the remaining position of victory over samadhi the Joy Gate. The fourth is to observe the concept of equality by hearing and hearing from the perspective of self-reliance in the fa. Know this. From the first door onwards, it is necessary to increase samadhi. From the second door onwards, the samadhi is increased. From the third door onwards, samadhi is added. From the fourth gate onwards, samadhi is added. The rest are righteous. and break the line separately. As you hear, you should know its appearance.

　　The repetition of the gods is enough to be dependent. Can trigger the divine powers of all saints. There is no outer path to cultivate the gods enough to trigger the divine powers of the saints. And the saints arouse all the most victorious powers. Extend your life as you wish. Or live a disaster or a disaster. It is said that there has been a catastrophe of impure caste complementing Tegalo. Named The thing class. It should be known that such only dwells in the inner law. And the saints change their powers. The four things cannot be changed. One root. Both hearts. All three minds have the Dharma. The four karmas and karmas are different. And the saints transsexual miraculous. It is not possible to change the karmic nature of shunle to self-acceptance. As Shun Le receives, he wishes to suffer shun. Go along with the suffering and the karmic hope to go along with the flow. It should be known. If karma can be followed by non-bitterness. Knowing that after all, shun is not bittersweet. And the abbot of the saints holds the miraculous powers. It is not possible to abbot shun non-bittersweet karma and become unaffected. The same is true of Yu. And the saints change the time and magic. It is not possible to change the current law of karma to become the karma of the later law. and the Shun hou fa is ordered to be employed by the shun current law.