Chinese Studies Daily Lesson: Wei Handan Chun's "Laughing Forest"

A volume of "Laughing Forest", written by Wei Handan Chun. Chun, a Zhu, Zi Zi Uncle, Yingchuan people, Guan Zhi Doctor to the matter. The Wei Zhi is attached to the Biography of Wang Yue. This book is a record of ancient and modern ridiculous things. The Sui and Tang "Zhi" and three volumes, all titled "Handan Chun". The Song monk Zanning's "Bamboo Shoot Spectrum" quotes "Wuren Boiling Basket", and "Laughing Forest" goes to the clouds: "Lu Yun, the word Shilong, laughs for sex." "It seems that "Laughing Forest" was written by Shi Long, and Gai was mistaken for laughing. When based on historical records also. Licheng Ma Guohan Zhu Wufu.

　　Wu Ren to JingShi, [quoted in the Imperial Dictionary, with the word "shi". For the sake of food, there is cheese su, [The Imperial Dictionary" as "crisp".] It is not known what it is. Strong and eat, vomit, and then sleepy. ["Imperial Records" as "Gu".] He said, "He who dies with his servants has no hatred." [The Imperial Catalogue does not have the word "Ran".] Therefore, it is advisable to be cautious. [Ouyang Inquiry", vol. 72, "Art and Literature Cluster"; "Taiping Imperial Records" vol. 858.] 】

　　Taiyuan people caught fire at night and came out of things. [The Imperial Catalogue does not have the word "out of the object".] To produce a copper gun, mistakenly out of the ironing, ["Imperial Dictionary" as "set up an iron". "Set", "wrong" word falsification. He was horrified. ["Imperial Records" is "strange".] Yu Qi'er: [The Imperial Dictionary does not have the three words "to say its son". "Strange things! The fire has not yet reached the hammer, [The Imperial Catalogue does not have the word "鎗".] ] has been burned to the foot. [Art and Literature Gathering, vol. 73; Taiping Imperial Records, vol. 757.] 】

　　A certain A [Taiping Guangji" as "Wei Ren". Night Storm Disease, Fate [The Imperial Dictionary has no "fate" word. The doorman drills the fire. Its night [Guangji] is written as "Is The Night". Yin Yu, [Imperial Records" as "Dark". No fire, no urgency. ["Imperial Records" "no" as "no".] The "Guangji" does not have a sentence of "no fire", and the next sentence is "the supervision is urgent". The doorman indignantly said: "The king blames the people, ["Art and Literature Cluster" as "zhi". It doesn't make sense! Why don't you shine the fire on me now? I don't have the word "I" on it in the Imperial Records and the Guangji. When you have to drill a firearm, then you can get an ear. Kong Wen heard about it and said, "The person who is responsible should be his fang." [The Collection of Arts and Literature, vol. 80, and the Taiping Imperial Records, vol. 869, are cited in the "Drilling Fire Tool"; the Taiping Guangji, vol. 258, is quoted in the following two sentences. 】

　　Some people mourn and want to mourn [Guangji" as "赍", the same below.] Asking the man, "What can it be with?" "Ren [Guangji] has no word for "person". "Qianbu Yubao, Ren Qing'er!" [The Guangji does not have the word "榖", and "Qing" is "Jun".] In front of the filial piety, he said, "There is nothing to be, and the soybeans are used to help each other." ["Art and Literature Cluster" is composed of "Phase and", without the fourteen characters of "Filial Piety".] Filial piety cried out. He asked the beans and replied, "It can be made into rice." [The Guangji wrote, "Filial Piety Weeps Lonely and Poor, But It Is Known to Make a Sauce."] Filial piety cried poor again. Self-knowledge: [The Guangji is written as "filial piety and weeping and lonely and poor", without the word "self". "When it is appropriate, it is poor, and it is better to give a hu." [The Guangji does not have the word "self-deprecation", and "斛" is used as "stone".] ○ "Art and Literature Cluster" volume 85; "Taiping Guangji" volume 262. 】

　　Wu ShenHeng's brother Jun, the character Shushan, has a reputation, and is frugal in nature. [The Guangji cites "Wu Shenjun".] The word "Wu" is supplemented. Zhang Wen makes Shu, and Jun, ["Art and Literature Cluster" does not have the sentence "Farewell with Jun". Jun entered the inner for a long time, and said in a warm voice: "Choose a cloth at the end, and want to send the secretary, but there is no one." "Wen Jiaqi can show the wrong. ["Guangji" as "no hidden".] ○ "Art and Literature Cluster" volume 85; "Taiping Imperial Records" volume 820; "Taiping Guangji" volume 165. And he tasted the shore of the Taihu Lake, and made the servant take the salt water; and he hated it much, and the edict reduced it. Seeking also ashamed of himself, he said, "This is my nature also!" [Taiping Guangji, vol. 165.] 】

　　Zhao Bogong is fat, Xia Yue is drunk and lying down, [there is no "fat" four words, "lying" for "sleep". The grandchild is related to his belly [a "belly". On the play, because plum [there is no word for "son".] Inside its umbilicus, there is no word "its", one is "inside the belly". ], tired seven or eight pieces. [A quote from "eight or nine pieces" is on "in the inner umbilicus."] Drunk, unconscious, a few days later it was painful. [Without these three sentences, it is "to the future."] Lee big rotten, juice out. For the sake of the navel point, fear of death, but order the wife, to punish the family. [There is no "to be" under the fourteen words.] Nai wept and said to his family, "I am rotten and I will die." "Tomorrow, there is no "but weeping" under the thirteen words. Lee is out of the plum that knows the grandson's house. [A work of "The Son Is For It."] ○ The Taiping Imperial Records are vols. 370 and 868, and the two quotations are detailed. Present-day ginseng is bound to supplement. 】

　　During the reign of Emperor Huan, some people opened the Gongfu and qianren made a note; people could not do it, because the language said: "Liang Guo Ge Gong Xianshan is a recorder, he can write and use it, and he does not bother to do it." "So I wrote a note from the people's words, and did not go to Ge Gong's name and surname." The government was horrified and did not answer and returned. Therefore, people said at the time: "Although the work is done, it is advisable to go to Ge Gong." [The Taiping Imperial Records, vol. 496.] The Later Han Dynasty Book of Ge Gong Biography Zhang Huai Prince's note quotes Yun: "Ge Gong shan is a literary song. Or if there is a person who asks Gong to play a dry person, Gong does it. His people wrote it, forgetting to carry their own name, because they wrote Gong's name to enter it. "Old time people's language" under the same. 】

　　Han Situ Cui Lie, set up the party Bao Jian as a pawn. Will see, self-conscious, but ask the first-comer. There is an appropriate answer: "Follow the ceremony to advocate." "Both gurudwara, praise "worship", Jian also means "worship"; praisers know "in place", Jian also knows "in place". Because of the repetition of the seat. Will leave the table, do not know where to walk, praise the "foot", Jian also know "walk on the foot" also. [Taiping Imperial Records, vol. 499.] 】

　　Plain Tao Qiu clan, take Bohai Motai clan daughter. The woman is very beautiful, the talent is very ordered, the respect is restored, and a man has returned. Mother Ding, old, entered the female bow. The woman returned and sent the woman. The woman is coming, please sin. Fu Yue: "See the lady, the years are decaying, not the same as before." I am afraid that when the bride is old, she will do so, but she will be sent, but there is no other reason. [Ibid.] 】

　　A certain A is a bully, and everyone is puzzled. At every rally, there is a vocal matter, and I am ashamed and confused. The prostitute plays the song, praises it, learns from it, praises it and the same. The people of the time make themselves masters, and make prostitutes and guests. Prostitutes and guests have not gathered, summon prostitutes to ask Qu Blow, one by one to loosen the hand towel box; there is a prescription under the first. The guest is set, because he asks for the fate song, he takes the one who is neglected first, and mistakenly gets the prescription, and then he says that it is sparse. Fang has three points of appendages and four points of angelica, and he has clouded: "And as an appendage angelica to send guests." "Sit tight. [Taiping Imperial Records, vol. 568.] 】

　　The southerners to the Kyoshi, the people of the precepts of the people said: "Ru de has only food, be careful not to ask its name." "After the master, [a quote without the five words of "his name."] Inside the entry, there is no word "inside". See, eat it, feel ashamed, [a smell of poop eating.] ], is the step. [A "stop".] Seeing the defeat and abandoning the road, because of the repeated chewing, it could not be swallowed, Gu Lingyue: "Stop! Everyone can't believe everything. [A quote without "entering the view" has been lowered.] After the noble official, for the sake of setting up a meal, [a work of "food". Because of the sight and vision: "Ru is the first thing, [there is no such sentence.] Abstaining from the past, [there is no such sentence.] And do not eat. [The Taiping Imperial Records, vol. 698, and another 851.] 】

　　Whoever has a soup, taste it with a dipper, and if there is less salt, it will benefit him. After tasting the xiang yuzhong, so the cloud: "Insufficient salt." "So the number of benefits is allowed to be salty, so it is not salty, because it is strange." [Taiping Imperial Records, vol. 861.] 】

　　A sells meat, crosses the toilet, and hangs the meat outside. B stole it, but did not go. A came out to look for meat, because of the deception of the mouth to hold the meat, Yun: "Hanging outside the door, why not lose?" If I hold my mouth on the flesh, how can I be unreasonable? [The Taiping Imperial Records, vol. 862; the Beitang Shuqian, vol. 145, Chen Yumo's Supplement.] 】

　　Yao Biao and Zhang Wenju went to Wuchang and met Wuxing Shen Heng in Jiangzhu Shoufeng, [The Imperial Dictionary cites "Yao Biao to Wuchang meets the wind and Shen Zhejiang meets the wind in Jiangzhu". The three words "with Zhang Wen" were supplemented according to the "Guangji". The word "wind and" was deleted according to the Guangji. When the grain is exhausted, the people are sent to borrow salt from Biao [There is no "one" in the "Imperial Records". 】 Hundreds of hues. Biao's temperament is straight, [The Imperial Dictionary" does not have the three words "sexually straight". The book did not answer, and Fang and Wen talked. For a long time, the Imperial Records do not have the seven characters of "Fang and". "Pour salt into the river." [Guangji" "勅" as "exhale", there is no "water" word.] The Imperial Catalogue does not have this word. "Mingwu does not hesitate, cherish the ear!" [The Taiping Imperial Records, vol. 865; the Taiping Guangji, vol. 165.] 】

　　The Chu people lived in poverty, and after reading "Huainan", Fang had to "pray for the cicadas to feed themselves and be invisible", so they took the leaves under the tree. The mantis clings to the leaves of the cicadas, so that they can be plucked, and the leaves fall under the trees. There were fallen leaves under the tree first, and they could not be separated, so they swept up a number of buckets and returned to the tree, and asked their wives one by one with the leaves: "Ru see me not?" The wife always replied "see", but the day is tired, and the cloud is "not seen". Hey Ran Daxi, Yuye entered the market, and took the character on the opposite side. The county was tied up by officials. The county official resigned and said the end of the matter; the official laughed and let it go. [Taiping Imperial Records, vol. 946.] 】

　　In the Han Dynasty, there were old people and childless people, rich families, frugality, bad clothes and vegetables; invading the morning, invading the night and resting, managing the industry, gathering tirelessly, and not daring to use themselves. Or the one who asks for a beggar from it, has no choice but to go inside and take ten money, and comes out of the hall, and decreases with his steps, compared to the outside, only half remains, and closes his eyes to the beggar. Seeking revenge on Yun: "I am devoted to the family, be careful not to say it, and the recurrence will come." "The old man died, the field house had no official, and the goods and wealth were filled with internal funds." [Taiping Guangji, vol. 165. 】

　　Yu Jia wanted to see Yi Zai and asked, "What is good for Ling?" Or the phrase: "Good Ram Biography." After entering the meeting, Ling asked, "What book did you read?" Answered: "The Legend of the Ram." Ask, "Who killed the other?" Jia Liangjiu said to him, "I really don't kill Chen chen in my life." Ling Cha was wrong, because of the repetition of the play: "If you don't kill Chen, who will kill him?" So he was terrified and walked out in vain. When the people asked why, they said, "When they saw the Ming Mansion, they visited it with death, but they did not dare to come back, and when they were pardoned, they came out of their ears." [Taiping Guangji, vol. 260.] 】

　　A fights with B, and A bites the b nose. When an official wants to break it, A says B bites himself. The official said, "Madame's nose is high and her ears are low, how can she just be sucked?" A: "He stepped on the bed and gnawed." [Taiping Guangji, vol. 262.] 】

　　A parent is there, three years out of school and returns. The uncle asked him how he had learned, and said goodbye to his father for a long time. Nai replied, "The thought of Weiyang is too Much for Qin Kang." And the father counted: "Erxue Xiyi? The answer was: "If you lose less of the training of the court, it is useless to learn." ”

　　The servants want to mourn together, and each does not know the ceremony. One person spoke roughly, saying to his companion, "Ru follows my manners." "When the mourner is at the funeral home, the old practitioner is in front, and on the prostrate seat, the rest are on their backs, and the leader touches his feet and says, "Fool! "Everyone is also a yidanger, and each of them steps on each other's feet, which is called "foolishness." The last one is close to filial piety, but also filial piety, and is called "idiot".

　　There are delusions, women die, and women teach to perform rituals. When the road is worth the water, it is to take off the socks and cross, leaving only one sock behind. Looking at the dove in the forest again: "(mouth + partridge) partridge!" (Mouth + Partridge) Partridge! "And private recitations, all forget the ceremony." And then, he who stands with his socks and shrinks his feet, but comes out: "(mouth + partridge) partridge!" (Mouth + Partridge) Partridge! Filial piety laughed. He also said, "Mo laughs, Mo laughs!" If you find socks, you will return them to me. ”

　　Lu has a long pole into the city gate, and he who is first upright is not allowed to enter, nor is he allowed to enter if he is horizontally held. Nothing can be done. There is an old father in Russia, who said, "I am not a saint, but I have seen many things." Why not cut it in with a saw? "Cut it off."

The Qi people learned from zhao ren, so they first adjusted the glue column and returned, and it did not become a song for three years. Qi people are weird. There are people from Zhao who come, ask their intentions, and fang knows the foolishness of people. [and ibid.] 】

　　Wu Guo Hu Yong, a lustful person, married his wife Zhang Shi, and was pitiful. After the death, Yong also died, and the family was buried in the back garden. Three years after burial, I saw the tsukasa soil transformed into two people, often hugging like lying down. People laughed. [Taiping Imperial Records, vol. 389.] 】

　　The Chu people had a pheasant bearer, and passers-by asked, "What bird?" The bearer deceived: "Feng Huang also." Passers-by said, "I have smelled the Phoenix Emperor for a long time, and now I really see it." What about selling? "Yes." "It is a reward of a thousand, and the Lord, and twice, and with it." Fang will sacrifice the king of Chu and die through the birds. Passers-by do not hesitate to spare their gold, but they are eager to sacrifice their ears. The people of the country passed it on, and Xian thought that it was a true phoenix and expensive, and it was advisable to offer it, so it was heard by the king of Chu. The king felt that he wanted to sacrifice himself, and summoned and gave it generously, and bought the phoenix ten times straighter. [Taiping Guangji, vol. 461. 】

　　The Han people have suitable Wu, and the Wu people set up bamboo shoots. Q What is it? Words: "Takeya." When he boiled his bed and did not cook it, he said to his wife: "The Wu people are reeling, and they have deceived me like this!" [Shi Zanning's "Bamboo Shoot Spectrum" scroll down.] 】