On the first day of November 2020, Caomen Village (Huanzhuli) in Taibai Town, Wuyuan welcomed vips, wang Liangying, president of the Wannian Wang Clan Ancestral Association, Wang Yinhe, secretary general of the Leping Wang Clan Ancestral Association, Wang Xiaoyuan, president of the Leping Rulin Wang Clan Ancestral Association, and nearly 200 descendants of the 57th Emperor and Duan Ergong returned to their hometown to worship the ancestors and discuss the reconstruction of the Datian Tomb Ancestral Hall.
According to genealogical records, on the north bank of the Le'an River, the Sun of Ebony Ridge is the residence of the 56th Ancestor Dao Angong, and the 57th Wish (Yuan) and Duan (濆) two Dukes are buried here in Datian, Duangong buries his left, the original residence is changed to a shrine, a temple, and the source is buried on the right, and has been worshipped for thousands of years since Li Tang.
Although the two branches of the WishIng Duan were divided into two factions, because when the Duan Gong was martyred, the heirs were still young, and they were all raised by the Willing Duke, and they were actually flesh and blood relatives. The descendants of Hui Rao have repaired tombs, shrines, and temples throughout the ages, offering sacrifices to the spring and the source of the sacrifices to the autumn.
Early in the morning on the day of the visit to the old place, the descendants of the Second Duke of Duan gathered in Caomen Village to sign in and receive information.
Caomen Village, Taibai Town, Wuyuan County, was not originally called Caomen, originally named Pingle Village, in the eleventh year of Tang Dazhong (858 AD), the imperial soldiers and horses, Wuyuan County town of Yu Yu Wang Daoan lived in this village. Later, because of the merits of the Wang clan to save Zhu Yuanzhang, the village was given the name Chaomen (meaning the gate of Chaozhong), because of the harmonic sound of "Chao" and "Cao", and later became Caomen Village.
Today, Caomen Village, as a tourist attraction, has a new look and has become a base for the inheritance of red culture.
Under the leadership of the local clans of Caomen Village, representatives of the various tribes of the descendants of the Second Duke of Duan walked in the beautiful scenery of Caomen Village and went to the ruins of the Datian Tomb Ancestral Hall to worship and worship.
Ziwen and Gongnandu, limiao Yaoshan; Sima Shu raised Gongxi to come, and the ancestral shrine was sacrificed to Dengyuan. Yunlan Mountain Huagong is admired by thousands of people, and the field of returning pearls is also chen's thousand-year-old trick bean.
After several storms and wars, the Daejeon Tomb Was dumped several times and rebuilt several times until it was razed to the ground and the ruins were gone. This made the descendants of the Second Duke of Wishing sigh.
On that day, the worship service was presided over by Wang Yingxiong.
Under the guidance of the host, the clan relatives worshiped the ancestors in turn with incense.
After the worship, on the overgrown ruins of the tomb, the clan members thought about how to restore the former glory of the Daejeon Tomb.
Li Wenqiang, member of the Party Committee and secretary of the Discipline Inspection Commission of Taibai Town, Zhan Xiaohua, secretary of the party branch of Caomen Village, Wang Yingfu, vice chairman of the Preparatory Committee of the Wuyuan Wang Feng Cultural Research Association and director of the Caomen Village Committee, and others spoke separately, calling on the descendants of the Second Duke of Duan to work together to build the Datian Tomb Shrine of the Wang Clan Shrine.
Patriarchs, patriarchs,
Hello everyone!
Today is a good day, the autumn breeze is refreshing, the Wang clan relatives gathered together, riding the east wind of the Fifth Plenary Session of the Nineteenth National Congress, following the essence of national history and culture, gathered in Caomen Huanzhu to jointly visit the ruins of the tomb of our Wang ancestors, and deeply remember the great achievements of our Wang ancestors.
Wood has roots, water has a source, and people have ancestors. Today, the tomb of our ancestor Daejeonji Temple of the Wang clan urgently needs to be rebuilt, how to rebuild it? How to plan? It is necessary for everyone to contribute ideas and wisdom together to jointly establish the spirit and image of the ancestors of the Wang family.
Wang has been one of the major surnames in Huizhou since ancient times, and the legend of "ten surnames and nine Wangs" has been passed down to this day. The vast majority of the Wang clan in Huizhou were descendants of Wang Hua, the Duke of Yueguo, while the Wuyuan Wang clan was a descendant of Wang Hua's seventh son, Duke Shuang. In the twelfth year of Emperor Xuanzong of Tang (858 AD), Wang Hua's thirteenth grandson and fifty-sixth ancestor Wang Dao'an was dispatched to Wuyuan as the "Marquis of Zhendu Yu" by Yu De, the assassin of Shezhou, and was sent to Wuyuan as the "Marquis of Zhendu Yu" and settled in Caomen Xiangshan, which is the site of today's Datian Tomb.
Duke Dao'an, along with his eldest son Wang Yuan (Wishing Duke), second son Wang Qian (Duan Gong), and third son Wang Gan (汪淦), made great contributions to the defense of Wuyuan. The second son, Duan Gong, died in Tongbu, a neighboring village of Caomen, at the age of two at the Chinese New Year's Eve, and was buried on the left side of the mountain behind the house. The eldest son wished to die and was buried on the right side of the mountain behind the house. The two cemeteries were only a few dozen steps apart, and the third son, Gong Gan, died in Qimen and did not start a family.
The descendants of the two factions of Yuan and Ergong were prosperous, and the people who were separated were united with their ancestral houses and rebuilt into family temples to protect The Dragon. Originally, it was a tomb shrine system, and it did not have the name of a Buddhist temple.
With the passage of time, the wooden main divine tablets of the ancestors of the Wuyuan Wang clan were also included in the temple, and gradually evolved into a temple. The historical Ota Temple is large in scale, with solemn sacrifices and exuberant incense. However, it has also been devastated several times over the centuries, repeatedly destroyed and built, until the early republic of China, it is still a "holy land" revered by the Wuyuan Wang clan. At the beginning of the twentieth century, the most turbulent period in human history, Ota-ji Temple was eventually destroyed by war, razed to the ground, and desolate, which made people feel infinite sadness and lamentation.
Reform and opening up have enabled China to enter the spring of prosperity and strength, and the Chinese nation stands majestically in the east of the world. We were born in a prosperous world and lived a rich life, which can not only comfort our ancestors, but also make us feel guilty - as the holy place of the Wang clan, Caomen Datian Temple, has fallen to such a point, what face do we have to face the ancestors?
The traditional culture of the Chinese nation has a long history and is endless. Respecting the ancestors and respecting the ancestors is also an important part of the excellent traditional culture of the Chinese nation, which is inseparable from the "cultural self-confidence" advocated by the Party Central Committee. Humanity has three ultimate questions: Who am I? Where am I from? Where am I going? And repairing the genealogy, building ancestral halls, and ancestral tombs can just let us find the answer. Rebuilding the daejeon temple will allow us to rediscover our roots and appease the spirits and souls of thousands of wang descendants.
Preparatory Committee of Wuyuan Wang Feng Cultural Research Association
November 1, 2020
Entrusted by Wang Qingfeng, director of the management committee of the "Chinese Wang Clan Tongzong Genealogy", and Wang Xingwu, editor-in-chief of the "China Wang Clan Tongzong Genealogy" Editing and Repair Studio, Wang Yong, executive deputy editor-in-chief of the "China Wang Clan Tongzong Genealogy" Editing and Repair Studio, came to Caomen (Huan Zhuli) and explained in detail the historical origin of the Datian Tomb Ancestral Hall, the important position of the Datian Tomb Ancestral Hall in the cultural inheritance of the Wang Family, and the necessity and importance of the reconstruction of the Datian Tomb Ancestral Hall to the majority of the clans at the worship activities. The views and opinions of the compilation and revision studio of the "Genealogy of the Wang Dynasty of China" on the reconstruction of the Daejeon Tomb Shrine have been unanimously approved and recognized by the clan relatives.
Returning to the old land and worshipping the ancestors made the clan relatives feel very emotional.
At the scene of the worship, many clan relatives generously donated:
Wang Youzhong, chairman of the Preparatory Committee of wuyuan Wang Feng Cultural Research Association, donated 10,000 yuan
Vice President Wang Shaolong donated 30,000 yuan
Wang Wanbin provided the design of the tomb and donated 20,000 yuan
Wang Jinrong donated 2,000 yuan
An anonymous relative donated 10,000 yuan
Wang Yong donated 20,000 yuan
The reconstruction of the Daejeon Tomb Is imminent, and the 93-year-old consultant Wang Lusheng specially composed a poem for the visit to the hometown. The host Wang Yingxiong read it on the spot.
Zanwuyuan Wang clan relatives
"Root-seeking Activities in the Hometown of Wang's Family in Caomen Village, Taibai Town, Wuyuan County"
The sky is high, qiu ju is delicate.
The wang people are all relatives, gathering at Caomen.
The first ancestor Dao'an was born with two sages.
YuanHuo xiangong, the old place sleeps forever.
The years are long, and the graves are hard to see.
As a descendant, shame strings.
There are aspiring relatives and well planned.
Cautiously chase the far away, do not forget the field.
One vein and one root, family and country.
Take this opportunity to look ahead.
Follow the party closely and serve the country and the people.
Do your best and give selflessly.
Wuyuan Dafa Wang clan ninety-second Sun Lusheng
Introduction to the Daejeon Tomb
Wang Fenglin
Wuyuan Qinghua, The town of Dao'an Gong, settled in Zhoutian (later known as Datian Temple) because of the monk abbot of Datian Temple in Wumuling). May Gong and Duangong die and be buried here, and their descendants will make the house a temple. Since the Tang and Song Dynasties, the Ancestors have been huanghuang.
In the sixth year of Qing Yongzheng, Wang Tingzhen, a Fengsha man in Wuxi, led his people to rebuild it, and it was completed the following year.
In the middle of the year of Daoguang, the tomb was poured down, and the sect people Wang Rong (Erchang), Wang Lizhong, Wang Tingyu and others proposed to repair it. In addition to the participation of all ethnic groups in Wuyuan, the descendants of Haiyang, Fuliang, Dexing, and Leping also responded and enthusiastically donated funds. Two years later, in the year of Daoguang Pengshen, the new temple was completed.
New Shrine Offerings: Wang Hua, Shi Quan, Dao'an, Yuan, Qian, Gan. Others: Min, Hui, Qin, Qiang, Zhongyuan, Zhonggao, and Wuyuan ancestors.