Notes on the Four Precepts of the Great Fan (1)

The Study of Destiny

Yu lost his father in childhood[1], and his old mother (Pinghu Zhu clan) gave up his career (Keju's studies. Original Note of the Republic of China Edition: The test text for the name of the subject. Studying medicine, that is, you can maintain health, you can help people, and you can learn an art to become famous, and your father's dream heart (夙, old, plain. Dream heart, long have this heart) also. Later, at the Ciyun Temple, he met an old man, who repaired his hair (in the yi yue beard, in the cheek yue), and his face was fluttering like a fairy. Yu Salute. Yu Yu said: "Zi Shi Lu Zhongren also, next year will enter the school (to take the Xiucai, also known as into the pan), why not study?" Yu told the old man to live in the old man's surname. "My surname is Kong [2], and I am also from Yunnan. The Number of Emperors of Shaozi [3] is the chuán, and the number (qi number) of the Pass ru. "Yu yin returned home, and told his mother." Mother: "Treat it well." ”

Try the number, and know the fiber (Hanshu Food Goods Chronicle): "To the fiber to the knowledge." "Subtle words are also tested." Yu Suiqi's desire to read, Mou's cousin Shen called [4]. "Mr. Yu Haigu, when the museum opened at Shen Youfu's house, I sent Ru to study very conveniently." Yu Sui liyu was a teacher.

Kong is the remaining number: county examination boy students[5], when fourteen; prefectural examination seventy-one, Tixue [6] examination ninth place. Next year, I will take the exam and the number of all three places will be the same. Fu Wei Bu's lifelong suspension of blame (auspicious good and evil), saying: A certain year should be the first few, a certain year should be supplemented [7], a certain year should be a tribute [8]. In a certain year after the tribute, he was elected as a major Yin of Sichuan, and he served for three and a half years, that is, it was advisable to return. Fifty-three years old, August 14, when he was ugly, when he finally went to bed (the main house of the living room, the room of the administration), he was childless. Keep in mind the rest.

Since then, all the names of the jiào schools (jiào) have been determined by the Kong Gong (speculation, extrapolation). Counting the 91 stones (dàn) of the remaining rice and 71 stones of rice, the Tu Sect Master approved the tribute, and Yu was suspicious. The consequences were refuted by Yang Gong,[9] and it was not until Ding Di Nian (1567) that Grandmaster Yin Qiuming[10] saw the Yuchang Zhongshu volume[11] and sighed: "The Five Strategies, that is, the Five Commentaries, how can Bo Qia drown in [12] Confucianism, and be old under the window?" "Suiyi County Shenwen Quasi-Tribute, even the former rice count, the real ninety-one stones and five buckets also." Therefore, Yu Yixin had a life in and out, and sometimes he was slow and had no need.

Tribute to the Yan capital, stayed in Beijing for a year, sat quietly all day, and did not read the text. In 1569, Hemi returned to Nanyong[13]. Jiàn (14) was not imprisoned, and he first visited the Zen master of the Yungu Society. In the Qixia Mountains, sit in the same room, where three days and nights, do not blind (closed eyes).

Yun Gu asked, "Therefore, mortals are not allowed to be saints, but only for the sake of delusions." After sitting for three days, he didn't see a single delusion, so why not? ”

Yu Yue: "I calculate for Mr. Kong, honor and disgrace life and death, there is a fixed number, that is, to be delusional, there is no delusion." ”

Yun Gu smiled, "I treated Ru as Haojie, and it turned out that I was just a mortal." ”

Ask why. "Man has not been heartless, but he will eventually be bound by yin and yang, and he will have innumerable peace?" But there are only a few mortals. The number of the most virtuous is fixed on him, and the number of the most evil is also uncertain. In the past twenty years, ru has been calculated by him, and has not turned a single millimeter, is he not an ordinary man? ”

Yu asked, "But can the number escape?" "Fate is up to me, and blessings are asked for by myself." As the Poems and Books call them, they are Mingxun. My teachings say, 'Seek riches and riches, men and women, and long lives.' 'The words of the Buddhas are the great precepts of Shakya, the Buddhas and Bodhisattvas, are they deceitful?' ”

Yu Jinyue: "Mencius said: 'If you ask for it, you will get it', and you will ask for it. Moral benevolence can be pursued. Fame and fortune, how to get it? ”

Yun Gu said: "Mencius's words are good, but Ru zi misunderstands his ears." Ru did not see the six ancestors and said, "All the blessings are not far away from the square inch." From the heart, the feeling is all the same. 'Seek that I will not be morally righteous, but also rich and famous. Both inside and outside are to seek benefits and benefits. If we do not regurgitate and introspect, but seek from the outside, we will have a way to seek it, and if we gain it, we will lose both inside and outside, so it will not be beneficial. ”

Because he asked, "What if Kong Gong calculates Ru's life?" Yu told the truth.

Yun Gu said, "Ru Zi Zi Zhi De Ke Di [15], no?" Should I have children? ”

Yu Chai took a long time and said, "Shouldn't it be." The people of Kodi, class (mostly, mostly) are blessed. Yu Fu is thin, and he cannot accumulate merit and deeds, based on the foundation (foundation, hou pei also) hou fu (the blessing is inherent, but it changes with the heart, the reason why this yin gong good deed is more expensive than accumulation), and impatient drama (heavy work), can not tolerate people [16], sometimes or with wisdom to cover (win) people, straight heart, talk lightly. All this is a blessing of the past, is it not advisable to kodi?

The filthy people of the earth are many creatures, and the clear people of the water are often without fish. Yu is good and clean, and it is advisable to have no children; harmony can nurture all things, Yu is good and angry, and it is advisable to have no children two; love is the foundation of life, and forbearance is the root of infertility. Yu Wei (Xi Ye, pay attention) cherishes the festival of fame, often can not sacrifice himself to save others, it is advisable to have no children three; more words and exhaustion, it is advisable to have no children four; like to drink (dissipate) essence, it is advisable to have no children five; it is good to sit all night long, and do not know Bao Yuanyu (Yang Ye, Long Also) God, it is advisable to be childless six. There are still too many evils to be counted. ”

Yun Gu said, "Isn't it Kodyo?" He who enjoys the property of a thousand gold in the world must be a person of a thousand gold; he who enjoys the property of a hundred gold must be a person of a hundred gold; he who should starve to death must be a person who starves to death. Heaven is not due to the material [17] (thick also), how many have added to the meaning of the slender? That is to say, if he gives birth to a son, he who has the virtue of a hundred lifetimes will have the protection (protection) of the hundred generations; those who have the virtue of the tenth generation must have the ten generations of descendants; and those who have the virtue of the third and second generations must have the three generations and the second generation of the descendants. Its chop has no latter, virtue to thinness also. Now that he knows right from wrong, he will change the appearance of not having a child and not having children as much as possible (each person has his own illness, and he can calmly examine himself, find out the pain of one illness and one fault, and then have the starting point and reverse it with the golden power of the whole god.) The greedy turn to charity, the indignant turn to peace, the exaggerated turn to be practical, the arrogant turn to calm, the arrogant turn to humility, the lazy turn to diligence, the cruel turn to benevolence, and the retreater turn to courage). It is necessary to accumulate virtue, to cover up the wilderness[18], to be in harmony with love, and to cherish the spirit. From the past, such as yesterday's death; from the latter, such as today's birth. This righteous regeneration of the body (this to the artificial fate of the secret also. The first step in transforming fate is to change the former wrong. One by one, all the habits are swept away; one by one, the roots of the disease are all pulled out. Always and everywhere, always vigilant and strict self-discipline. Bao Shan is innocent, such as Bao Chizi. Transforming one's destiny is all one's own, not a creation, that is, the so-called extremely good person mentioned above, and the number of fixed he is uncertain).

The flesh and blood of the husband are still counted, and the body of righteousness is not qualified (sensed) heaven! Taijia [19] (Taijia, shangzhi sage, initially quite immoral) said: "Heaven does evil, but it can be violated; self-inflicted sins, do not live." The poem yun: "Forever speak of fate, and seek many blessings for yourself." [20] Mr. Kong counts those who do not ascend to Kodi and do not have children, and this sin of heaven can still be violated. Ru Jin expands his virtue, strives to do good deeds, and accumulates more yin virtue (to be good at what people are unaware of, called yin virtue, and to be blessed greatly. If we can do good thoughts and forget them, then the good mind is beneficial, and the amount of goodness cannot be measured. What can be the great virtue of the world, who can be with YuSi? Is this blessing of one's own doing safe and not enjoyed?

"Yi" is a gentleman's plot (the "I Ching" is more defensive and fearful, what is said is not a fabrication, purely from the sixty-four gua three hundred and eighty-four gentle changes in the news of the surplus and the void, but also the natural law of cause and effect), and the auspicious avoidance of evil. If the destiny of heaven is constant, how can auspicious it be? Why avoid it? In the first meaning of the opening chapter, it says: 'There will be a surplus of celebration in the house of goodness.'" 'Can you trust it?' "Yu believed what he said, and worshiped and was taught. Because of the sins of the past, the Buddha revealed himself freely. In order to clear a pass, first ask Dengke and swear to do three thousand good deeds to repay the virtues of the ancestors of heaven and earth.

Yungu made a meritorious contribution, and ordered everything he did to register it day by day. The good is counted, and the evil is withdrawn, and the quasi-mantra is taught in the hope that it will be fulfilled. Yu Yu said: "The ruler has a cloud: 'I can't write a rune, and I am laughed at by the ghosts.'" 'There is a secret tradition of this, but it is not moving. Writing the book, first put down the ten thousand edges, and it was dusty. From now on the thoughts do not move, the next point, called chaos to open the base. From this stroke, more thoughtlessly, this charm works. Whoever prays for heaven and destiny must feel the dignity from the point of no thought.

Mencius discusses the study of destiny, and it is said: "Death is not good." [22] The husband dies, and the second one also lives. When it does not move, which is death, which is longevity? Subdivision of it, abundance and apology, and then the fate of the rich and the poor; the poor are not poor, and then the fate of the noble and the lowly; the life of the poor is not second, and then the fate of life and death can be established. In the world of life, only death and life are important, and if it is said to be 'dying', then all obedience and disobedience should be done. To 'cultivate oneself in order to attain it' is a matter of accumulating virtue and praying to heaven. If you say 'cultivate', you will have evil in your body, and you should cure it. If you say 'Qi', then you will covet it at all, and you will meet it in the slightest[23], and you should cut it off. At this point, the innate state is created directly, that is, this is the actual learning.

Ru failed to be heartless, but he was able to hold the quasi-mantra, without counting countless things, without interruption. If you hold it skillfully, if you don't hold it in the middle of it, if you don't hold it in the middle of it, when you get the thoughts to stop, then the spirit will be realized. ”

Yu Chu learned the sea, is the day to change the number of Fan, Gai Wu Li Zhi Zhi zhi, and does not want to fall into the mortal fu (old-fashioned, caged) also. From then on, all day long, I felt different from before. The day before yesterday was just leisurely (absurd) laissez-faire, and here there was a scene of trembling and fierceness[24], and in the dark room [25], he was often afraid of offending the ghosts and gods of heaven and earth, and when he met people, he hated me and destroyed me, and he could tolerate it calmly.

By the following year (1570), the Rebbe [26] Kaoke was held. Mr. Kong counted as the third, and the examination was the first. His words are not verified, and Qiu Min [27] Chinese style. However, the righteousness is not pure, and the examination is wrong. Or they are not brave in seeing good deeds, or they are always doubtful in their hearts when they save others, or they are reluctant to speak for good, or they are drunk when they wake up and let go. With excessive folding work, daily waste. He made his vows at the age of 1569 until he was old (1579), for more than ten years, and the three thousand good deeds began to be completed.

Shi Fang entered the customs from Li Wan'an [28] and did not return in time. In 1580, Gengchen (1580) returned to the East Pagoda Zen Hall and asked the Sexual Void and Hui Kong[29] to return to the East Pagoda Meditation Hall. He prayed for a son and promised three thousand good deeds. Xin Wei (1581), born male apocalypse[30].

Take notes on the rest of the line. RuMu could not write, and every line and everything was done, and a goose feather pipe was used and a vermilion circle was printed on the calendar. Or to feed the poor, or to buy and give up life, to more than ten a day. By August of 1583, the number of three thousand was full. Repeat the sexual vacancy, and return to the family. On September 13, he resumed his wish to do 10,000 good deeds. In 1586, he ascended the throne and was awarded the title of Baodi Zhi County.

There is a volume of space space, called "Healing the Heart". Get up in the morning and sit in the church, the family will take the door servants, put the case on the case, and the good and evil they have done will be remembered. At night, a table was set up in court, following (imitating) Zhao Yuedao[31] burning incense to tell the emperor.

When Mother Ru saw that she had not done much, she said, "I was at home before, and I helped each other for good, so the number of three thousand was finished." Now that there are ten thousand, there is nothing to do in the ya, when will it be completed? ”

Even dreams at night, see a god man. The reason why it is difficult to finish good deeds. God knows: "Only one section of grain is reduced, and all the things are finished!" "The field of Gaibaodi, two minutes and three cents and seven millimeters per acre." The remainder was reduced to 1 cent 4 cents and 6 millimeters. I was quite suspicious of this matter. Zen Master Yu[32] came from Wutai, and Yu told him in a dream, and asked if he believed this matter? The teacher said: "Kindness is sincere, that is, a line can be a good deed, and the county will reduce grain, and the people will be blessed?" "I will donate silver and ask him to return to him for ten thousand monks on Mount Wutai."

Kong Gong calculated that at the age of fifty-three, Yu did not try to pray for life, and the age was unharmed, and now he is sixty-nine. The Book says, "Heaven is hard, and fate is constant." [33] Heyun: "But fate is not normal." [34] None of them are proverbs. Then I know that whoever claims to be blessed with his own blessing is the word of the sages. If it is said that misfortune is only destined by heaven, then the worldly theory is complete.

Ru's fate, unknown what? That is, when fate is glorious, it is often thought of loneliness; when it is smooth, it is often thought of rebellion (disobedience, disobedience); that is, it is enough to eat in front of the eyes, and it is often thought of poverty (jù); that is, people love and respect each other, and often think of fear; that is, people are respected from the family and often think of humility; that is, they are well-educated, and they often think of shallowness.

Thinking far away from the virtue of the ancestors, and thinking closely about the sorrow of the parents. Think of repaying the favor of the country, and think of the blessing of the family. Thinking outside of the urgency of others, thinking of the evil of idleness in the inside [35]. It is necessary to know what is wrong and change every day. A day without knowing right from wrong, that is, a day of self-righteousness; a day without fault to change, that is, a day without steps to move forward. There are many smart and handsome people in the world, so those who do not cultivate morality and do not expand their karma are only to delay their lives in order to follow the two words.

The doctrine of establishing the destiny given by master Yungu Zen Master, and even the principle of perfection and truth, is familiar with play and practice, and it is not self-exhilarating!

【Notes】

[1] Yuan Yifan's father: Qing Jiang Fengqing et al., Gu Furen et al., Jiashan County Chronicle of Hidden Yi (Guangxu Eighteenth Year Edition, vol. 25, p. 490,): Yuan Ren (1479--1546), character Lianggui, number Shanpo. Po's father, Xiang, Zu Hao, both have economics. Ren is a genus of astronomy, geography, calendar law, number of books, art of war, and water conservancy, and is not familiar with learning, which means medicine, and can hide to help people. Kunshan Wei School Disease, Zhao Ren, Messenger Three To, Fu Xiang. Xie Yue: If a king suffers from heart disease, he should be benevolent and righteous, and the cannon should be cured of liturgical music, with the spirit of Chang Jun, otherwise, it will be useless to ten. The school was cured, visited Renren, and spoke for three days, and was horrified, so he decided to make friends. Hao tasted the thirty volumes of the Spring and Autumn Biography, Xiang composed the eight volumes of the Spring and Autumn Or Question to express his words, and Ren composed the "Needle Hu Compilation" to explain it. On the day of death, bathing and changing clothes, sitting upright, calling for a poem, there is a sentence of "Seventy years of attachment to Qiankun, floating in the present joy and thanks to the dust", and passed away. He is the author of "A Collection of One Luo". "Fengzhi" (vol. XVIII, p. 339): "Gift to Wenlin Lang, Baodi Zhi County." ”

[2] Kong Daoren: Qing Xianglian Puxiu, Huang Bingkun, Yunnan County Chronicles , Hidden Escape (Guangxu Sixteenth Year Edition, vol. 10, p. 131, ):"Yang Xiangchun, ZiYeya, Yi Kusheng, Bo Shijing, Good Life Science, Shao Zi Tianhuang Extreme Mathematics, Quite Foreknowledge, Jiufeng Mountain in Changyin County, Li Zhongxi, Yang Sheng'an have frequent poetry visits." After repairing the Baiyanjing Road Kongxian Bridge, more Kong Daoren. Written by mathematical lingqi and action, there are books such as "The Heart Is Easy to Be Micro". Yuan Yifan's "Theory of Establishing Life" has a deed of Mr. After a hundred years, someone may see it, but then they do not know its end cloud. ”

[3] Shao Zi (邵子), also known as Shao Yong (1011-1077), courtesy name Yaofu (尧夫), courtesy name Kangjie, was a famous northern Song dynasty theorist, mathematician, and poet, along with Zhou Dunyi, Zhang Zai, Cheng Hao, and Cheng Yi, and was known as the "Five Sons of the Northern Song Dynasty". He studied "River Map", "Luo Shu" and Fuxi Bagua from Li Zhicai, including "Huangji Jingshi", "Guan Wu Inside and Outside", "Xiantian Tu", "Fishing Tree Questions", "Yichuan Kik Collection", "Plum Blossom Poems" and so on. Song Renzong Jiayou and Song Shenzong Xi Ningchu were twice lifted, both of which said that they were ill. Xi Ning died of illness in the tenth year (1077). Emperor Zhezong of Song gave the Festival of Kang in the middle of the Yuanyou.

[4] Shen said: Qingjiang Fengqing et al. Xiu, Gu Furen et al., Jiashan County Chronicle (Guangxu Eighteenth Year Edition): "Zi Zi De, Ke Di, Yu Gongsheng, Erudite And Sound Art Forest, Brother Self-Teacher." Kodi said that the ten trials were not sold. Adoptive parents go around their knees to rejoice, and when there is something to kneel, they will kneel down for a long time. Koshe resigned, and the food will be shared. The Father is slightly embarrassed, and may the heavens be upon him. In the middle of the drink, although it is late at night, he will see the Father in his clothes. Good charity, first intention to help, Fu Xie also. Koji is also filial piety. Mother Yuan Was sick when she was in the family, her foot was paralyzed, and the old remains were still there. Every night the family is a mother, and he will retreat. The father is eighty-eight years old, and the mother is ninety-four years old, and the mourning is complete. There are two cats in the family, each breeding and co-milking, people think that filial piety is cloudy. ”

[5] Tong Sheng( Tong Sheng), the Ming and Qing Dynasty imperial examination system, all students who practiced the profession, regardless of age, before obtaining the qualification of student (Xiu Cai), were called Tong Sheng or Confucian Tong.

[6] Tixue, official name. Ming Dynasty officials in charge of academic politics and presided over examinations. Ming set up the Ti Xue Dao, qing set up the Inspector Dao, Ti Xue Envoy, etc., are referred to as Ti Xue.

[7] The Ming and Qing dynasties were known as students who were given meals by the public. Also known as 廪生. In the early Ming Dynasty, there was a quota for all students, and all of them ate food. Subsequently, the number of places increased, because it was said that the initial food eaters were born as cooks, the province was called "twins", the increasers were called "augmented students", and the province was called "hyperplasia". It is also added to the additional and attached to the end of the various students, which is called "attached student member", and the province is called "appendage". After all new entrants are called epiphytes, the highest of their age, two examinations and other highest can be supplemented as hyperplication, twins. Those who are old in the middle of life can pay tribute to the elderly. The Qing system is slightly the same.

[8] Gongsheng (gongsheng), during the imperial examination era, was a student of Xuanfu Prefecture and County, who was excellent in learning and practice, and was promoted to Taixue , with the names of deputy gong , bagong , yougong , shigong , and engong , collectively known as "gongsheng".

[9] Signature, Acting Chief of the Office. Signed with the official intention, here is the agent, temporarily charged arbitrarily.

[10] Yin Mai (1512-1581), also known as Qiu Ming (秋溟), also known as Bai Ye (白野), was directly subordinate to the people of Nanjing. Jiajing Twenty Years (1541) Jinshi, head of the Household Department, successively participated in the politics of Jiangxi, and was the secretary of the Taichang Temple in Nanjing. In the early years of the Wanli Calendar, he was promoted to the right attendant of the Nanjing Ceremonial Department, and was in charge of the state son's supervision of the wine ceremony. In the forty-second volume of the Biography of the Lay Scholar, Yin Shi's "sexual indifference, although he is in a clear position, he is impatient with the harsh etiquette of communication" once "lived in the mountain temple, but asked for himself, expecting self-satisfaction". In the 13th year of the official, he returned to idle residence for 17 years, "The Book of The Tan Shi", deeply studied the "Leng Yan Jing" and "Diamond Sutra", and wrote a volume of "Redundant Sayings".

[11] Preparation of papers, before the Qing system provincial and township examination examiners issue the list, they must also find some acceptable papers as spare papers in the unapproved examination papers, and approve the hall characters or the hall preparation words in case of writing the list, so that when writing the list, they suddenly encounter problems in the middle volume and withdraw them suddenly, and can be temporarily supplemented. Such examination papers are called "classroom preparation papers".

[12] Bo Qia flooded, Bo, Guangye. Qia, also. Words and ears are also widely heard. Flooded, the meaning is thorough. Consistent, deep, proficient. Original note: The work is consistent.

[13] Nanyong, a Ming Dynasty Guozijian in Nanjing.

[14] Yunguhui Zen Master (1500-1575), commonly known as Huai, known as "Fahui", yungu, ancestral home of Xushan Town, Jiashan County, Zhejiang Province. The ancestor of ZTE Zen Buddhism. He lived for seventy-five years and was fifty years old. Jiashan County Chronicle Xianshi: "Dharma Zen master, Xushan Township, Dayun Temple. In the seventeenth year, You Tianning, when he met Ji Fazhou, took Xi Youfang with him. Zhiyang envy, see Gulin Zen master, teach the ginseng to return to where to speak, suddenly there is a province, and then to stay in the capital retreat for several years. Late return to the clouds, follow the temptation of the party, so that there are many naturalized people. In the winter of the second year of the Wanli Calendar, the Lord Sanchen Zen Society sat down on a chosen day and died. Five days into the niches, welcome back to the clouds, pleasant as life. ”

[15] Kodi, the first in order of the imperial examination.

[16] Impatient drama, can not tolerate people: temperament is urgent, shallow and narrow, is actually a blessing and thin appearance.

[17] According to the material, "The Middle Way": "The creatures of heaven will be determined by their materials." Therefore, those who cultivate it cultivate it, and those who overturn it. This means that the heavens and the earth must be thickened and enriched by the nature of their destiny. The upright nourish their growth, and the dumpers help them to corrupt. Song YuanFu's "Lecture Notes on the Mongzhai Zhongyong" (Vol. 2): "The saint is Tianye, because the heavens and men are not separated, so he speaks of the incarnation of all things, and according to the material." The material is the nature of destiny. The cultivator cultivates it, and the willfulness is blessed. Those who overturn it, and those who do not willfully abandon it. And those who have the fullness of their nature like saints are ordained by heaven, and their misfortunes and blessings are different, and they are salty and self-absorbed. Oh my God? All are so thick. The original note of the Four Precepts of the Republic of China (23rd Year of the Republic of China): "Those who plant it cultivate it, and those who overturn it." In the same realm, at the same time, the living are self-generating, the destroyers are self-destructive, and the gains and losses of success or failure are very different. In fact, all kinds of realms are created in the human heart. The prophets knew it and thought it was self-inflicted. Worldly ignorance, slander and qi numbers. So little is known about extricating oneself. ”

[18] Wrapping up wilderness, including absurdity, is called measuring leniency. "Yi Tai": "Bao Huang, use Feng River, not to be left behind." Wang Bi's note: "Those who can contain desolation, those who accept the Feng River also." ”

[19] Shu Tai Jia: "Heaven has done evil, but it is still a violation." Self-inflicted sins, do not be ashamed. Zheng Note: "Iniquity, disaster." Run, escape also. Natural disasters can be avoided, but self-inflicted disasters cannot be escaped. Kong Yingda's "Shu": "The "Biography of the Five Elements of Hongfan" has 'demons, iniquities, 眚, and xiang', and the "Book of Han and the Five Elements" says of the clouds: 'All grass things are called demons, and demons are born, and words are still small. The like is called iniquity, and the iniquity is the iniquity of teeth. Even foreign bodies are born, which is called a gaze. From the outside is auspicious. 'It is the name of 'iniquity' that is the first birth of the calamity, so it is also a calamity. '逭, escape', Commentary. Fan Guangyun: 'It is said that the line avoids the escape, and the line does not meet each other. 'Heaven for the calamity, it is said that if the Tai Peng Sang Grain is born of the Dynasty, the Pheasant of Gaozong will ascend to the ear. Can be cultivated to be 'avoidable' also. Those who 'make their own disasters' are said to be 'inescapable' if they let go of the whistle and die in the propaganda room. According to its future, the cultivation of virtue can go; and when it has arrived, it is useless to change it. Natural disasters are self-inflicted, and the same is true of escape. And natural disasters also come from people, not by transverse disasters. This Taijia repented deeply, so he said that he was more self-inflicted than the ear of natural disasters. (Mencius, quoted in "Leaving Lou Shang")

[20] Yongyan Matching Destiny: Quoting the Poems of Daya Wen wang. Mao Chuan: "Words, me too." I have always walked with the Destiny of Heaven, and the kingdom of Ershu should ask for many blessings from itself. Zheng Zhi: "Since the king has described the cultivation of zude, it is often said that when he walks with the destiny of heaven, then Fulu will come from himself." "The reference in this article is not the original meaning of the poem. (Quoted in Mencius Li Lou Shang). "Matching" original note: Shanghe Tianxin.

[21] The House of Ji Shan, There Will Be a Celebration: From Yi Kun Wen Yan. Tang Kong Yingda's "Shu": "If you want to be evil in the early six days of the Ming Dynasty, you will first know the good and evil things you have done, and gradually accumulate over time, so you will be auspicious and fierce later." "This article is intended to be good.

[22] 夭寿不贰, from Mencius's Dedication to the Heart: "夭寿不贰, self-cultivation to be good, so establish life also." Han Zhao Qi's note: "The act of benevolence, once only." Although I saw that my predecessors were either dead or alive, I did not have the second heart to change my ways. If you are like Yan Yuan, shou is like Shao Gong, they all return to their fate. Revise his body to await the Destiny, which is the basis of destiny. Song SunYi's "Shu": "This chapter is dedicated enough to bear the heavens, to live a long life and a blessing, not to disobey the heart, and to establish the way of life, but also for the precious." "Speaking of a person's destiny, although there is either death or longevity, but it is not the same as holding on to his heart." If you have to live forever, but cultivate your body to see how it is in heaven, if it is the basis of life. Its longevity is set at the beginning of the unseen, and it is not two, and it is not to be desired. But to cultivate it in my opinion is to establish a destiny. If one is born in death and has two hearts, and if one cultivates oneself in order to abolish one's life, one who cultivates one's own life is not the one who has established one's destiny. Shang Shu Yun: 'I was born without a destiny in heaven.' 'Yes, it means also. The original text is to the effect that a gentleman does not change his Daoist heart because he has a long life.

[23] Will welcome, original note: will, send also. Greet, pick up also. Do not greet, do not follow things, do not move first. Don't go against the grain, don't go back to the past, don't reminisce about it.

[24] Trembling, wary and cautious. "Poetry Xiaoya Xiaomin": "Trembling and trembling, like approaching the abyss, like walking on thin ice." "Ti Li, Yi Qian": "A gentleman is dry all day long, and he is not guilty of li tiruo." Song Huyi's "Zhou YikouYi": "Ninety-three is above the lower gua, in the extreme of the people, the right to be the right of the public." The upper must assist the king, and the lower must lead the hundred officials to equalize the people of the world. All the affairs of the imperial court are not to blame themselves. If you dedicate yourself to the top and neglect the bottom, there is a slander. If you are diligent in your forgiveness and simple in your offering, you are guilty of infringement. It is advisable to always dry up the day, not to be self-timed, to think carefully, to do it, and to end it tirelessly. If it is the upper one, it will supplement its king with thought, and the lower one will think of the general hundred officials to rule the people of the world. Since dawn and night, always guard against fear and mourning, you can be blameless. ”

[25] The dark room leaks, and the Zhongyong quotes "Poetry Daya Or": "Xiang Er'er room, still worthy of the house leak". Zheng Xuan's "Note": "Although a gentleman lives in seclusion, he does not lose the grace of his gentleman." Phase, see also. The northwest corner of the room is called 'house leak'. Those who regard women living alone in the room are worthy of the leaks in the house. The roof leak is not someone, but someone cares? Tang Kong Yingda's "Sparse": "The man who speaks the gentleman is in the room, and although the 'house leak' is nowhere, he does not dare to do anything wrong, and he is ashamed of the god of the house leak, and there is a place where there are people." Gentlemen are ashamed to know also. Although a gentleman lives alone, he is often respectful. ”

[26] Ministry of Rites, ancient official office. The North and South Dynasties were established in the Northern Zhou Dynasty. The Sui and Tang dynasties are one of the six parts, which have been followed by successive dynasties. The chief officer is Rebbe Shoshu. For the purpose of the five ceremonies of Kaoji, Jia, Jun, Bin, and Qiang, it manages the affairs of schools throughout the country, the examination of the imperial examinations, and the exchanges between clans and foreign countries. There are four divisions under it, all of which are: the Ceremonial Qing Officials Division, which is in charge of jiali, military ceremonies and management academic affairs, and examination affairs; the ancestral sacrifice Qing Officials Division, in charge of auspicious ceremonies and fierce ceremonies; the main guest Qing Officials Division, in charge of guest ceremonies and reception of foreign guests; and the Fine Meal Qing Officials Division, in charge of feasts and sacrifices.

[27] The Qiu Min, township examination is a local examination held by the southern and northern direct subordinates and the various political envoys. The location is in the south, Beijing Province, and the station of the Department of Political Envoys. Since the examination period is in the autumn of August, it is also called autumn.

[28] Li Wan'an: Li Shida, Zi Cheng, Jingyang people. Jiajing thirty-five years (1556) into the army. He once served as the head of the household department, the chief of the official department, the Wenxuan Langzhong, the Nanjing Taibuqing, the Nanjing official, the soldier department, and the Shangshu of the Punishment Department. The three dynasties of Li Jiajing, Longqing and Wanli were prominent in political voice and famous in the world with Gengjie. After his death, the imperial court gave the crown prince Taibao.

[29] Hui Kong: Qing Guangxu's Jiashan County Chronicle: "Rugu, the character Rihai, the number Hui Kong, the Sixian Liren, the person who is dignified." At first hearing yungu taught Yu Qixia, he sneaked to Samyan. After the main Jingshan Moon Court lecture, the name of the earthquake jungle. Travel to the rooftop with a bowl, walk lushan, return and close the Jingde Jingshe, three years of great enlightenment and five platforms, Li Wenshu, not a few months, sit and die. His disciple Haiyin divided half of his bones to return, and the tower was on the left side of Guangde'an. ”

[30] Yuan Tianqi, Qing Guangxu's Jiashan County Chronicle: "Yuan Yu, the word Ruosi, the number of Su Shui." Huang Zi, a five-year soldier of the Apocalypse. Less inherited family learning, Bo Jiqun books. The techniques of the tomb ritual Qiu Suo and the Qingnang Gubu are all well studied, especially paying attention to the economy. Self-being, that is, there is a name for the pass. Sexual integrity, intercourse, modesty and self-inferiority. At the beginning, the order was high, and there were many plans for the revival of the revolution, and the name of Jie Du had gone in all directions. Ding Di Xia, the west of the luan soared, the water depth of the city was three feet. In the summer rain, he tried his best to rescue, cure the mullet cover, make porridge paste, drown in the qiangong, and collect the floating remains. In the autumn, the price of rice soared, and the poor households were carefully surveyed and personally relieved, and the car did not stop, and the eyes did not blind, but they died of exhaustion, vomiting blood, and died of officials. When it comes to lining, the sac is depressed. Shimin city mourning alley weeping, as if lost. He is the author of three volumes of "Holding the Knee and Fasting Pen", and two volumes of "Ziwei Xuan Collection" have not been transmitted. ”

[31] Zhao Huan (赵拚), courtesy name Zhifei (字讀道), was a native of Quzhou, Zhejiang, jinshi and hou, and lizhi prefecture (lizhizhou county); during the reign of Emperor Renzong of Song, he served in the official hall (who lost his dignity during the hundred officials in the temple). Struggling for popularity, he is strong and upright, and he advises that impeachment does not avoid the powerful, claiming awe-inspiring. Taste the difference between the gentleman and the villain: "Although the villain is small, he should do his best to extinguish it; the gentleman should be wrong, and he should be preserved and cherished, so as to achieve his virtue." The words are said to make the emperor close to the gentleman and far away from the villain, and the Kyoshi regards it as the "iron-faced imperial history". When Wang Anshi changed the law, Zhao Huan sided with Ouyang Xiu and Su Dongpo, vigorously opposed it, and repeatedly rebuked him for his disadvantages. He believed that Wang Anshi was usurping his patent without authorization and disturbing the people's hearts, saying: "Things are heavy and heavy, the body is big and small, the wealth benefits are light, and the people's hearts and minds are heavy." Now go to the heavy and take the light, lose the big and gain the small, and fear the disaster of the non-Zongmiao Community. In the end, due to disagreement, he was appointed as the prefect of Chengdu. During the Shu period, the administration was simple and the people were pleased. (History of Song, vol. 316) At the beginning of the reign of Emperor Yuanfeng of the Song Dynasty, He entered the imperial court as Prince Shaobao (an official who counseled the crown prince). In his later years, Zhao Struggled to worship the Buddha Yi Du and built a special hut on the high side of his homeland, and after retiring from the dynasty, he was alone in it, taking away the sound and color, investigating the heart and taking advantage of the sect; daily vegetables and food, and unremitting abstinence. He also invited a monk to his home every day, and he spent time with him to talk about Zen and enjoy himself. (Dictionary of Chinese Buddhist Scholars) inscription on the wall of the house: "The gold worn on the waist has been returned to Tibet, and the news in the middle is also common." The world wants to know Gao Zhailao, but it is only Kecun Zhao Shilang. "Express the self-satisfaction of the Buddha's path from the heart in his later years." He died at the age of seventy-seven while sitting in the midst of his own high fast. Before dying, he also wrote to the Buddhist Zen master: "If you are not a teacher who warns on weekdays, you will not be able to do it at this point." (Five Lantern Society Yuan, vol. 16) After his death, the imperial court posthumously awarded the prince a young master, with the title of "Qing Xian".

[32] Zen Master Xianyu, Qing Guangxu's Jiashan County Chronicle: "Fa Ben, The Word Phantom Yu, Xuefa Dasheng Temple." I studied at the Purple Cypress Zen Master, and suddenly I had the ability to teach all kinds of things and understand religion. He entered Beijing with Zibai and provided for the Divine Mother's Mother' Temple. And return, give the Golden Character Sutra three volumes, a robe attack. Still living in Dasheng Temple, he died without illness. ”

[33] Heaven forbid: Chen, Faith. The quotation is from "Shang Shu Xian You Yi De". Zheng Note: "With its impermanence, it is difficult to believe." ”

[34] But fate is not always: from the Shangshu KangXuan, written by Zhou Gong's admonition to Uncle Kang. Original text: "Woohoo! The boy is sealed, but his fate is not normal. Oh no! No self-destruction. Enjoy, Ming nai obeys, Gao Nai listens, and uses Kang to the people. Kong An Guo's biography: "If the people are safe, they will not cease to perish, so when they recite the Mandate of Heaven, they will gain it, and if they do evil, they will lose it." Nothing abandons my words and does not read them. Enjoy the land, when the orders obeyed by Ming Ru, so that it can be ruled. Gao Ru listened, listened to the moral words of the previous kings, and ruled the people with peace. Kong Yingda Shuo: "The king said: 'Whoops! Because min'an is not doomed, Ru Xiaozi is sealed, and it is not always the same as reciting the mandate of heaven. But to do good is to gain, and to do evil is to lose. You can't think of this impermanence! Nothing abandons my words and does not read them. If you enjoy the land, when mingru obeys the teachings of the teachings, it will be possible to act. Gao Daru listened, and used the moral words of the previous kings to govern the people with peace. The gist is that your uncle Kang will rule in the fiefdom in the way of the first king and make the people stable. The Mandate of Heaven will not come forever, but if you do good, you will get it, and if you do evil, you will lose it. Don't take my words to the wind.

[35] Idle Evil: "Yi Qian": "Idle and sincere." Kong Yingda Shuo: "Those who are idle and evil keep their sincerity, and those who speak to guard against idleness and evil should also save their honesty."