2019.10.12./Author:Dou Yanli/Editor: Yang Yonghui
The legend of Nüwa's creation of man and Nüwa's patching of heaven is all over the land of China, which can be described as a household name, but everyone understands that it is just a beautiful mythological story. Judging from the ancient cultural relics of Qingyang, these legends are not all myths, but the ancestral history of our Chinese ancestors.
Legend has it that the Huaxu clan married a man and a woman from Heshui Xuyi Mountain, married their son Fuxi to Yuan, and married their daughter to the Taiwu tribe in Zhenyuan Sunchi, succeeding the leader of the Taiwu clan of Shuyuan. The second generation of the Nüwa clan, a group of Nüwa clan moved with the Pangu Fuxi clan to Zhuanglang and Jingning in the western foothills of Liupan Mountain, and later settled in qin'an long town. The second generation of nuwa who stayed behind in the Sun Pond was named "Mo" and took over as the tribal leader, and the Taiwu clan was originally called the Xi Mo Clan, which was the Xi Tapir Clan recorded in the preface to Mr. Yu Zhendong's "Qingyang XiangBao".
Hua Xu's "and" totem in Qingyang confirms the "虘" totem of her daughter Nuwa. "And" is associated with "虘" and Qingyang's ancient place name "Depressed Water"; Qingyang people call their daughters "Female Baby", which is a language habit that cannot be changed for thousands of years. From the economic development of the Pushui ancestor Fusang silkworm breeding, it also confirms the historical facts of the reproduction of the Nüwa clan in Qingyang.
Pushuiwu surname is the Huaxu tribe for hundreds of years of intermarriage, is a matriarchal clan second only to the Huaxu clan, they have multiplied in Qingyang for thousands of years, accumulated a deep cultural heritage, but also left a large number of branches of the Wu surname.
If the water and the weak water, for a long time people misunderstood, that is because the water is weak and can not carry boats, so such a river is called weak water. Ruoshui was originally a remnant of the place name of the branch tribe of the Wu surname, not specifically referring to a certain river, so in the history of the west, if the water place name has been found in many historical records, no one has ever proposed an accurate and convincing explanation.
Nuwa married Pushui from the Huaxu tribe and actually became a branch of Pushui's "and" totem, as evidenced by the historical tiger-toothed leopard tail of the ancient kingdom of Tho and the queen mother of the West.
Although there is no clear record of the Western Tapir in history, the cultural imprint she left behind is very extensive, with deep historical, mythological and literary value. The Western Tapirs are a clan tribe that did exist in the matrilineal clan era, and are a powerful branch of the Shaolong clan of the Qiren Qizi clan, because the Wu clan has basically been melted by the Western Qiang since the Western Tapir, so the 10,000-year-old Fuso silkworm culture on the Sun Pond has also been annihilated in Shihai.
The "tapir" is a legendary spirit beast. Dream tapirs are fantasy creatures, and legend has it that they feed on dreams, devour dreams, and can also reproduce swallowed dreams. Every night when the sky was sprinkled with hazy moonlight, she set off from the deep forest to the place where people lived and sucked people's dreams. She would not be afraid to wake up sleeping people while she was dreaming, for she was timid by nature, and in the night she would only make a soft lullaby-like cry. So the people slept more and more deeply with such sounds, and the tapir slowly and one by one collected people's dreams. After eating people's dreams, the tapir quietly returns to the jungle to continue her mysterious life.
The culture of the "Nine Songs" passed down by later generations is a derivative of the myth of the Western tapir. "Nine Songs" was originally a soul-calling song of Dayu's son Xia Qi sacrificing his mother and daughter, but it was interpreted by later generations as the humorous love story of "Nine Songs and Mountain Ghosts", which became the origin of the literature of the Xia Shang era. So, what is the "mountain ghost"?
Mountain ghosts are mountain gods, called mountain ghosts because they have not been given by the Emperor of Heaven. In the interpretation of later generations, he was gradually elevated to the rank of mountain saint, so that the Lady of the Mountain became the sister of the Erlang god Yang Jian. Tang Dufu's poem "There are Huaitai Prefecture Zheng Eighteen Sihu": "The mountain ghost has a single foot, and the pit viper grows like a tree." "QingHong Liangji's poem "Mountain Zhai Visiting Ru Shou Qu Two XiuCai": The sound of the book does not sound out of the house, and the mountain ghost walks late at night. The head of the fish is used to voyeurism, and it is not strange to see the heart can be calm. From this text and picture, it can be seen that in the "Nine Songs" culture, the mountain ghost derived from it is related to the totem of the snake body of the Nüwa clan.
In the study of the ancient peoples of Qingyang, it was found that there was a branch of the Pushui Wu tribe called "And The End", and the original pronunciation should be "Zu Mo"; "and" was the name of the tenth generation of Huaxu, "End" was the name of the second generation of Nüwa, and "but" was the name of the third generation of Nüwa. Because Pushui is west of the Huaxu tribe, the second generation of nuwa is called "The End of the West". Later generations in the creation of words, because Nuwa belonged to the tiger totem, the "end" evolved into a spirit beast, called "Western Tapir". The "貘(zhì)" to the left of the "tapir" is the tiger totem of the Nüwa clan, and the pronunciation of "end" on the right is the pronunciation of "end".
Legend has it that in 7744 BC, the 31-year-old fourth-generation Fuxi of Weinan Town, Tianshui Maiji District, and the 16-year-old fourth-generation daughter of Qin'an Long town married in Qin'an Dadiwan. In 7724 BC, the Fuxi Nuwa clan sacrificed to heaven and earth in Yuzhong and established the Tianxia Tribal Alliance regime, known in history as the "Human Emperor" Fuxi, who was revered by later generations as the first king of the world. The Fuxi clan and the Huaxu clan living in Huajialing sent ancestors to survey the geographical mountains and rivers of the world and decided to develop along the Weishui river from west to east. From the context of the eastward development of the Huaxu and Fuxi clans, it is found that although the Fuxi and the Nüwa clan are married, the tribe has not merged into one, and the first stop of the eastward development, the Huaxu clan lives in Huating, the Fuxi clan lives in Taibai Mountain, and the Nüwa clan lives in Feng County; the second stop, the Huaxu clan lives in the area of Huashan and Lantian.
The Fuxi clan lived in Niujiuyuan and the Nüwa clan lived in the Zaoxiang River area; later, the Fuxi clan passed through Pangu Cave in Da'an Township, Ruyang County, to Wangwu Mountain, and Nüwa lived in Mount Xitai in Ruyang County, and was buried in Fenglingdu after her death. In present-day Biyang County, Henan, there are Pangu Mountain and Pangu Temple; in Xihua County, Henan, there is Nuwa City and Pangu Village, which shows that the primitive tribes of Fuxi and Nüwa are independent, although they have intermarried from generation to generation, they have not merged into one, and at the same time confirm that Fuxi and Pangu are two titles of the same tribe. This is the first vein of female creation.
The second vein of Nüwa's creation of people is the descendants of the Nüwa clan of the Western Tapir who moved east with the Huaxu clan to Tai'an, Shandong, known as "Bixia Yuanjun" in Taishan folk culture, the same as the Bixia Fairy title of Qingyang Nüwa Niangniang, whose clan evolved the Dongyue Taishan culture, which was infinitely enlarged into the Dongyue Emperor, and the emperors of successive dynasties were enshrined in Zen, and the Dongyue Emperor interpreted by the Taishan Bixia Yuanjun was regarded as a symbol of Chinese orthodox culture. His descendants formed the 8,000-year-old sun god culture and the distant Fuso culture in the Dongyi region.
The third vein of Nüwa creation is that the Nüwa clan of the Western Tapir clan developed in the Area of the Pu River in Xifeng 8,000 years ago, in order to facilitate intermarriage with the Tianfei Fuxi clan of the Panke Shangdian clan, a branch of the Western Tapir clan lived in the Qiaoshan Mountains, leaving a geographical memory of the source of Luoshui known as "Ruoshui", and then developed in the Qiao Chuan and Qiao River areas of Huachi, historically known as "there are moths", and its clan inherited the snake totem of the Nüwa clan and left the place name "Qiaoshan". 7,000 years ago, Emperor Yan's biological mother Ren Ji was the daughter of the toad clan, 6800 years ago, the first generation of Xuanyuan's birth mother Wasbao was also a toad clan, 4100 years ago, Dayu's biological mother Xiu Mi was also a tortoise clan, and Dayu's son Xia Qi's mother and daughter Jiao also had a toad clan, which can be seen that there were 4,000 years in Qingyang, the western foothills of the QiaoQiao Mountain. Heshui Gucheng River unearthed 6800 years ago bone needles of the toad clan, Ning County Jincun Township Jiuqu Village has the ruins of the NüjiaoShan Virgin Temple and the Nüjiao Mausoleum, now known as "Tsukasa Ziga". The Nüwa clan is the Mother clan of Yanhuang, the main branch of the development and reproduction of the Chinese nation, and the Chinese in the sea call themselves descendants of Yanhuang.
The fourth branch of the Nüwa creation of man is the longitudinal silkworm bush tribe that flowed through Longnan to Western Shu 6400 years ago, and its descendants left the Guanghan Sanxingdui culture 4500 years ago, and the bronze Fuso tree and jade phoenix totem unearthed by it are ironclad evidence of the Zhenyuan Sun Pond Wumu Fusang culture.
The fifth branch of the Nüwa creation of people is the Wuqiang ethnic group of the Puhe Western Tapir tribe flowing through the Huangshui River to the Hexi Corridor 6,000 years ago, and its descendants of the Yue clan developed to the western region and established the capital of Dunhuang. The descendants of its branches developed the Black Water Kingdom, leaving black water and weak water place names in the Hexi Corridor; developed the Ancient Kingdom of qi, the ancient kingdom of Wuqiang, the ancient kingdom of Loulan, the ancient kingdom of Dawan, the ancient kingdom of Kangju, etc., and opened up the jade silk trade channel of Yueshi Dao 5,000 years ago.
The Puhe Western Tapir tribe left a far-reaching influence on the West Queen Mother culture, and with the westward migration of the Western Tapir people, they brought Qingyang Wushui, Heishui and Kunlun Mountains, Hepeng Mountain Names and The West Queen Mother culture to Yueshi Dao and to the Western Regions. After that, the Western Tapir clan of the Puhe Nuwa clan walked out of the Shaohao Jintian clan and the Huan clan, and established their capital in Qingzhou, Shandong and Gaoyang County, Hebei. In order to commemorate his mother Calamus, he changed Qingyang Wushui to Pushui and gave Henan Diqiu Puyang, which is now written as "Puyang".
In addition to the above development veins, there are also branches of the Zhai clan that are integrated with the Xirong clan, living in the area of Zhai Chi in Zhenyuan, and their descendants who are fused with the Xirong grassland tribes are called "Northern Di", those who are fused with the Xiqiang tribe are called "Xiqi", and the Western Qiang develops with the Western Qiang in southern Shaanxi, Longnan and to Western Shu.
In the long river of historical development, the Western Tapir clan of the Nüwa clan has continuously integrated into the Chinese ethnic group, and has become a twin clan with the same root and symbiosis with the Shangdian Tianfei clan, the Shaodian Lei Gong clan, and the Yellow Emperor Xuanyuan clan.
About author:Dou Yanli, male, 70 years old this year, senior scholar of Qingyang Chinese culture research, in order to find the ancient culture of Qingyang, he retired early in 2000, living in Xi'an, and has long been engaged in professional research on ancient Chinese culture. In the past 20 years, he has visited hundreds of libraries in 30 provinces and municipalities across the country, flipped through thousands of local documents, and detoured to and from the old and neolithic cultural sites across the country. He has published more than 4 million words of literary and historical works such as "Silk Road Pioneers", "Ancient Qingyang", "Tang Dynasty In-laws", and "Great Han Snow Shame". He followed the laws of natural science of human development, based on fieldwork, arranged the human evolution chain of the Jingwei River Basin over the past million years, and scientifically integrated the ancient cultural sites, ancient legends, ancient folklore, ancient ethnic groups, ancient surnames, ancient characters, excavated cultural relics, and archaeological sites in the Yellow River Basin from the Ancient Neolithic era to 10,000 years, integrating the legendary history of the Three Emperors and Five Emperors on the basis of archaeology, and promoting the starting history of the source of Chinese civilization from 5,000 years in the traditional concept to 10,000 years. Since August 2018, he has led the organization of the Shaanxi-Gansu-Ningxia Chinese Cultural Expedition, and has organized five missions to conduct field investigations and studies on more than 60 folk sites, archaeological sites and totem cultural contexts in more than 40 cities and counties in Shaanxi, Gansu, Henan and Lu provinces, outlining the development of the ancestral cultures of fuxi and Nüwa. It puts forward the view that the primitive tribal culture of The Emperor Fuxi of The Longshan people of Yuzhongxing, the ancient folk culture of Haotianpan of the former Chenggang valley, Tianshui, Qin'an, Jingning, Zhuanglang, Ningxian and Heshui, and the ancient cultural inheritance of the 9,000-year-old ancient culture of Taibai in Shaanxi, Laoguantai in Huaxian County, Wangwu Mountain in Henan, Tongbaishan, Huaiyang and Wuyang Jiahu. He believes that Longshan (that is, Longshan) is the birthplace of the Chinese dragon totem culture; the "Dalongshan Cultural Circle" with Longshan as the center and radiating 500 kilometers around it is the hometown of the Virgin Huaxu clan and the birthplace of the ancestral culture of China. The Chinese nation moved toward civilization because of the Huaxu clan. Huachi County in Qingyang is named after the Huaxu clan. The Chinese tribes originating from Qingyang, through the development of Ninghua Jialing and Lanzhou Yuzhong to the east, have the vast history of today's Chinese culture. He used the cultural relics unearthed underground and the folk heritage sites on the ground, combined with the totem cultural context, referred to the "Classic of Mountains and Seas" to interpret the ancient history, restore the mythological figures that have been passed down through the ages to the ancestors of the Chinese people, and reveal the true existence of the initial civilization of China for thousands of years. His research results are of great significance for excavating and rescuing traditional Chinese culture, filling, correcting and enriching the existing historical content.
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