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After clarifying the lineage of the Mao clan of Qingyang, it was found that Mao Heng was Mao Chang's uncle, not the errata of the 52 lineage of the Mao clan in Jiangbei, which was transmitted by Mao Bao

author:Mao Tianzhe's mud claws

<h1>Mao Bao's transmission of the 52 lineage of the Mao clan in Jiangbei was errata</h1>

Text/Mao Tianzhe

After the Tang and Song dynasties, the study of genealogy was introduced. In the eighth year of Song Yuanfeng, Confucius's forty-sixth grandson Kong Zonghan first wrote the "Genealogy of the Kong Clan", and in the sixth year of Xuanhe, Confucius's forty-seventh Grandson Kong wrote the "Records of the Ancestral Court of The Kong Family", all of which are based on the shibi.

The Genealogy of the Mao Clan was compiled by the Song Long Tu Ge and the 27th grandson of the Mao clan of The Qing Dynasty, mao, in the early sixth year of Yuan Feng, and was later included in the Siku Quanshu. Comparatively speaking, mao wrote the genealogy 2 years earlier than the Confucius family.

In the "Genealogy of the Mao Clan" revised by Mao Wei, the lineage map of the 52nd line of the Mao clan in Jiangbei passed down by Mao Bao was completely preserved. The mao clan genealogy of the descendants of Mao Bao is mostly found, and the cover follows the old tradition of the ancestors.

After clarifying the lineage of the Mao clan of Qingyang, it was found that Mao Heng was Mao Chang's uncle, not the errata of the 52 lineage of the Mao clan in Jiangbei, which was transmitted by Mao Bao

Qing Yang Mao Clan Genealogy - Qing Tongzhi Eight Years

According to the old order in the spectrum, Zhi Xianggong "obtained the old genealogy in the Zongren Deben Institute, which is the benye of the Liang Shangshu Bingbu Zhi Genealogy Jia Zhen. Mao gradually analyzed the remains of Jia Pu, and also made a dialectical introduction to the ancestors of the Mao surname in previous dynasties, and preserved the very precious Chinese Mao lineage information.

In the "Genealogy of the Mao Clan", the ancestor of the Mao clan in Jiangnan, the Marquis Baogong of Zhouling, also retains the lineage (Baogong Old Order). Since the thirteenth ancestor descended to the treasure, the cloud "has the clearest calendar, and the generations can be examined." "The fortyth century from the Duke of Cang is for the First Duke of Mao. Mao gradually thought that "neither in history nor in history, nor in the examination." "

Zhe believes that Bao gong's self-description of the lineage is extremely credible, although there is no historical record of the forty generations of Cang Gong, but since the Western Han Dynasty was a doctor of the Dedicated King, the genealogy lineage before Cang may not have been broken. The Han and Jin dynasties were not far away, and there were genealogists between the Jin and Wei dynasties, so the lineage of the Duke of Chang was the most credible.

Jia Yanben's old genealogy is to list Shu Nie as the ancestor of the Mao clan. Mao gradually argued, "Mao Bo, the son of King Wen, is not famous in history, and the old genealogy is called the uncle of the uncle." Did you take Zuo Shiyun 'Lu Wei Mao' as the name of Lu Wei Mao Ye. According to Zayuan's father, Ding Ding was covered by Fufeng, and it contained Wen Naiwu's brother 'Uncle Mao Zheng Mingzhi'. By being and the public name Zheng can also be known. King Gaiwu had the world, feudal relatives, and his brother Zheng was sealed by Mao. Captured and the country fell, Qin merged with the world, and its land fell into Xingyang, and the descendants thought that the surname was Yan. The beginning of the Mao clan originated from this also.... "So he re-recorded the ancestor as Mao Uncle Zheng or Mao Bo Zheng.

After clarifying the lineage of the Mao clan of Qingyang, it was found that Mao Heng was Mao Chang's uncle, not the errata of the 52 lineage of the Mao clan in Jiangbei, which was transmitted by Mao Bao

Statue of Mao's ancestor Zheng Gong

Zha Yuan's father was found in Ouyang Xiu's "Collection of Ancient Records", and the so-called "Mao Uncle Zheng Mingzhi" refers to the "隥" in the Mao Bo Dun Gai inscription recorded in the anthology. Zha Yuan's father and Ouyang Xiu were limited to the limitations of the times and mistakenly believed that they were Mao Uncle Zheng as recorded in the historical records. According to Zhe's research, the master of the instrument, "隥", was the name of Mao Gongbo, the grandson of Mao's uncle Zheng.

Although it is a misquoted evidence, the merits of the gradual public cultivation of the spectrum are great. Based on historical materials and excavated documents, the ancestor of the Mao clan was Mao Shu Zheng for the first time. The same is the Qingyang Mao clan, the Southern Song Dynasty Ceremony Department Hubu Shangshu Mao Huang descendants of the cultivation of the genealogy, its traceability to the Mao clan ancestor Name Xiu instead of Uncle Zheng. Zheng Qiao of the Southern Song Dynasty was also known for his erudition, and his "Tongzhi Clan Strategy" Yun: "The Mao clan was sealed by Mao Boming, the son of King Wen of Zhou, and the world was a Zhou Qingshi, who ate from Mao, and his descendants thought it was a clan." In the same book, when discussing "the same name and different surname", the tree is also called "Mao has two, after Mao Bo, take the country as the clan." "At the time of the Song and Yuan Dynasties, the claim that Uncle Mao Zheng was the originator of the Mao clan is not well known.

Zhe was very suspicious of Mao Wan, and in the Zhou Benji (周本紀) that Zheng Qiao saw in the history of Shi Maqian, there was no such thing as "Uncle Mao Zheng Fengmingshui". Reviewing the surviving historical records, Mao Shu zheng is only found in the Zhou Benji and the Hanshu Ancient and Modern People Table, while the source in the Zhou Benji may be added by posterity according to the Western Jin Dynasty Jizuka Book "Ke Yin Xie" (Sima Qian's account in the Qi Taigong family as "Qungong FengMingshui").

After clarifying the lineage of the Mao clan of Qingyang, it was found that Mao Heng was Mao Chang's uncle, not the errata of the 52 lineage of the Mao clan in Jiangbei, which was transmitted by Mao Bao

Portrait of Mao Baogong is taken from the former Mao clan genealogy of JiangshanYi

The ancients saw very little information about Mao, and the historical facts of the Western Zhou Dynasty are unknown (few people know it today), so it is also reasonable to say that Mao's ancestor is a number. Nowadays, many copper inscriptions related to Mao's Yi have been unearthed, and it is possible to clarify the two-week history of Mao's annihilation. The study of Zhe Yinzhi and the historical books is derived from the historical relics of the following 18 ancestors of Mao Uncle Zheng, which are summarized in a nutshell:

Uncle Mao Zheng was the younger son of King Wen of Zhou and Tai Ji, and the younger brother of King Wu, Duke Dan of Zhou, and Uncle Kang was the younger brother of ran Ji Zaiye. King Wu Keshang ceremony on the Ming Water (The Water of The Mandate of Heaven). The family first lived in Nanzheng (where the Zhou Xiangong Temple was located), so the Zhou people were also known as the Nangong Family. King Cheng called him Uncle Mao and Father Mao. The Zong people called him Shu Zheng, Zheng Bo, and Grand Zheng Gong. His real name was 氂季載, and he lived in TaiDi (Sima Qian's Guan Cai Shijia (管蔡世家) was written by Ji Zai). In the fourth year, King Wu of Zhou accompanied King Wu to mount Song to worship the heavens, and was knighted Zheng Bo and made a high priest of Zhou (see Mao Gong Ji Gui). Because he was the youngest uncle of King Cheng, he was also known as Shu Zheng. Mao Shi is a shorthand for the character 氂字, which is a special word for the clan name.

During the reign of King Wenwu, Mao's uncle Zheng was enfeoffed with Ruidi and Taidi. King Wu destroyed The Shang Dynasty before the food Yi Chen Cang (Shaanxi Ancient Chen Cang), and after the Wu King destroyed the Shang, he gave shu Zheng the title of Jingzong Yili (Tai Di Yi Cheng). Zhou Xi Wu Tu, Mao Shi got the second. Gaiyin's uncle Zheng was the younger brother of King Wu's mother and the younger son of King Wen's concubine. King Wen's foundation, one-third of which was given to the Mao family. The Mao clan had no country and was a secretary of the Zhou royal family.

Feudalism at the beginning of the Zhou Dynasty followed the regulation that the eldest son was sealed outside and the second son inherited the family name. Uncle Mao's second son, Zhongxu's father, was credited with the Zhou Gongdong Expedition to PingsanJian's rebellion and took care of his uncle. The Duke of Zhou ordered him to be the residence of his father Zheng Ying in Cambodia (present-day Xingyang) (see Yi Zhou Shu for Luo Xie). Later, he was the commander of the Saturday Division, called 盩伯毛 (see 盩伯毛鬲). Chengwang Zhou Gongda feudal, was given the title of Mao, called Mao Bo. In the nineteenth year of King Cheng, Zheng Gongfu led Wang Shi to conquer the Eastern Kingdom and rebelled, which contributed greatly to the royal family. (See Ban Gui inscription) Became king for thirty-one years as a Taishi, called Shi Mao Father (see Shi Mao Father Gui Ming). Therefore, there is no doubt that Uncle Mao Zheng is the originator of the Mao clan (Mao surname).

After clarifying the lineage of the Mao clan of Qingyang, it was found that Mao Heng was Mao Chang's uncle, not the errata of the 52 lineage of the Mao clan in Jiangbei, which was transmitted by Mao Bao

Portrait of the returned Duke Mao Xuan taken from the former Mao clan genealogy of Jiangshan Yi

After Uncle Mao Zheng, the Land of Rui in the Baoji area was given to the eldest son Nangong Boshi, and the clan was given as Rui, called Rui Bo. Tai Di's Xiao Yi brought it to the second son, Zhongxu Father. The younger son was given the title of Nangong clan (南宫氏) and was called Nan Gong (南公). Nan Gongzi was later subject to the feudal state of Hanshui, the Zeng state of the Hanyang Zhuji. According to the weekly system, the second son inherited the surname of The Great Ancestor. Therefore, Zhongxu's father, also known as Xiao Bo Mao at the beginning, later called Mao Gong, and Mao YiGong in the Bamboo Book Chronicle, was the ancestor of the Mao clan.

In fact, the descendants of Uncle Mao Zheng are not limited to the Mao clan. Like the Zhou Gongdan, Zhao Gongyi, And Yu Gongshuo families, in Ki Nei, their ethnicity was constantly enfeoffed with the Tupai clan for their merits. For example, the Zhou Gongzhiyin had clans such as Sacrifice, Fan, Jiang, Punishment, and Mao. As far as Uncle Mao Zheng is concerned, Rui Bo and Mao Gong are also of his descent. Gong Bo (also known as Gong Bo, descendants of King Mu had Gong Gongli), Wu Bo (later Wu Shi), and Mao Wen Gong (Bo Shuang, the father of Ban Gong) were both sons of Mao Yi Gong, grandsons of Shu Zheng, and they were each under the Tupai clan because king Kang had a title. Gong Bo's son, Gong Bo's father, because of his meritorious service in building Wuyi, was divided into the Zheng clan after Gong Bo, and when Yi Li Xuanyou was in power, because Mao Gongxin's father had a great Xun Lao, and among his heirs was the Marquis of Fan and the Fengqi Nei Cheng Bo. After Emperor Mao's father, his descendants were sent to be Emperor Fu (with zuzi as their clan), Pan (Situ Mao Gongfan's descendants as Pan), and Jia (The Book of Poetry. Jie Nanshan, the descendant of the Mao family of Mao Bo) and so on, then Mao, Rui, Nangong, Gong, Wu, Zheng, Huangfu, Fan, Cheng, Pan, Jia, etc. are all Mao uncle Zheng Zhiyinye.

According to the Zhou system, after the division of the seal, the second son inherited the title of Dazu and was named Emperor Dazong. The clan is divided into clans, and the clan is a surname. After the Fall of the Spring and Autumn Period, the King of Zhou had no land to divide, the feudal system of the tupai clan fell apart, the clan surnames were merged into one, and the family names of the people were no longer changed because of the division of the large and small sects.

Since the beginning of the Western Zhou Dynasty, Wu Mao has received the surname of the royal family, similar to the twenty-five sons who were sealed by the Yellow Emperor as twelve surnames, although the name has a surname. Therefore, Mao Boyu and His uncle Chen Sheng sometimes quarreled over the government and said, "The King of Xiping moved east, and my seven surnames were subordinate to the king." Du Pre-zhu Yun said: "When King Ping migrated, the ministers had seven surnames, and the ancestors of Bo You were among them, and the Lord sacrificed for Wang Bei and sacrificed together." "Zhe thought that the seven surnames of Wang Dongqian, Zhou, Zhao, Liu, Shan, Sacrifice, Fan, Mao were also, and Bo You was Mao's also.

The grandson of Bo You, Mao Deye in the Left Pass, was killed because Prince Sasuke had a disagreement with Mao Bo because of the struggle for the throne. After entering the Eastern Zhou Dynasty, the Mao clan was always trying to restore its former position as a ruling secretary, so there are many records in the classics that the Mao clan competed with other royal secretaries for power. There are three or four famous times, such as Mao Bowei and Wang Sun Su vying for power, Mao Boyu competing with Wang Uncle Chen Sheng and Zhou Gongchu for the government, and Mao Bode Sasuke Prince Chao contending for the throne.

After clarifying the lineage of the Mao clan of Qingyang, it was found that Mao Heng was Mao Chang's uncle, not the errata of the 52 lineage of the Mao clan in Jiangbei, which was transmitted by Mao Bao

During the Warring States period, the Mao characters that appeared in Chudi were slightly different from those in Jin

After the unsuccessful struggle for the throne by Prince Mabel de Sasuke, he and the prince were stripped of their titles and fiefs. According to historical records, King Jing of Zhou once traced the whereabouts of these classics, but there was no following, and it is estimated that it was hidden by Mao Bode. Mao Bode is Lao Tzu, a Confucius teacher. King Jing of Zhou reigned for a long time, almost at about the same time as Lao Tzu. Because of this grudge, the Mao family was hunted down and killed during the reign of King Jing of Zhou. History says that Lao Tzu went into hiding, but in fact he fled anonymously.

During the Warring States period, there was a Mao character with a Mao character, which was actually a character created by Lao Tzu (Mao Bode). Lao Tzu used his wisdom to inform future generations that the descendants of the Mao clan would definitely come out on top. After Lao Tzu, mao mysteriously disappeared for nearly 200 years, until the Warring States Mao became famous in Zhao Di. Isn't it strange that Mao's sons have gone into hiding and the sons have appeared? It can only be inferred that since Lao Tzu (Mao Bode) returned to the Hidden Dragon Mountain, his descendants appeared as sons and scattered the royal books to the people, directly giving birth to the culture of the sons that laid the foundation for Chinese civilization.

In the Mao family tree, the old genealogy mostly takes Mao Bo Nie (Mao Shu Nie) as the ancestor, which actually refers to Mao BoDe (that is, Mao Bo Nie, Lao Nie, Lao Zi) in the Spring and Autumn Period. Because from the Western Zhou Dynasty to the Spring and Autumn Period, the Mao clan was still constantly dividing the clans, and theoretically it was impossible to enshrine Uncle Mao Zheng as the ancestor. Uncle Mao Zheng was not only the originator of the Mao clan, but also the common ancestor of the Rui, Nangong, Zheng, Gong, Wu, Cheng, Huangfu, Fan, Pi and other clans. There is a saying that the princes do not dare to ancestors, and the doctors do not dare to honor the princes. Coupled with the lack of information on Mao's uncle Zheng, Zhe believes that this 52 lineage map of Jiangbei handed down by Mao Bao should be based on the Spring and Autumn Period's Fengdian Ben Chudi, and Mao Bode (Lao Ye, Lao Tzu), who was stripped of his title by King Jing of Zhou, was the ancestor of Mao. This inference should be credible.

After clarifying the lineage of the Mao clan of Qingyang, it was found that Mao Heng was Mao Chang's uncle, not the errata of the 52 lineage of the Mao clan in Jiangbei, which was transmitted by Mao Bao

Lao Tzu is Mao Bode

If Mao Bode is counted as the ancestor of the Mao clan in Jiangbei, and the 16 generations of mao's ancestors are recorded by Zhesuo for two weeks before the Mao clan lineage in Jiangbei, then from mao uncle Zheng Shi's surname to the Eastern Jin Dynasty Bao Gonggong, in the period of 1,410 years, there are sixty-seven generations, then the average of twenty-one years is one generation, which is not in line with the general law of human reproduction. For this reason, Zhe pondered day and night, and finally found that there was a possibility of misalignment in the 52 lineage of the Mao clan in Jiangbei handed down by Baogong.

In the old preface of the Baogong seen by The Philosopher, there are clouds "to the 30th Zu CangGong as Dr. Han Xianwang..." (see attached picture), of course, there are other Mao genealogies that are written "To the 13th Zu Canggong as Dr. Han Xianwang...". In the 52 lineage chart of Jiangbei as seen today, the Duke of Cang is the fortyth ancestor. The ancestor of the 29th Emperor was the eldest son of Duke Zhao, Jian, and the second son. And the hereditary hairy, one long. Therefore, Zhe thought that in the old genealogy of Jia Zhenben, which Mao gradually relied on, the ordering of Mao Changgong was wrong. In fact, the second son of Zhao Gong was Mao Chang.

Or some people think that Bao Gong's title "To the Thirteenth Ancestral Gong" is to count his ancestors from Bao. However, according to common sense, they should be counted from the ancestors, and there is no such statement. Even if there is, counting from Baogong, Mao Canggong is also the twelfth generation ancestor of Mao Bao, not the thirteenth ancestor.

After clarifying the lineage of the Mao clan of Qingyang, it was found that Mao Heng was Mao Chang's uncle, not the errata of the 52 lineage of the Mao clan in Jiangbei, which was transmitted by Mao Bao

Qingyang Mao Clan Genealogy Guangxu Nineteenth Year Aoi Mi Continuation Edition Mao Baogong Old Order

In the Detailed Chart Classic, the Zhiqing Yang Spectrum is present, and Mao Chang is associated with the 39th Shen Gong throne, which is the 40th. According to the "Mao Clan Genealogy" (Shi Yu Fang Vol. 1 and 2, Lineage Chart I) of Buchuan County, Hezhou City, Guangxi Autonomous Region in the nineteenth year of the Qing Dynasty (1893), Mao Shi "the 38th Mao Sifei Zheng clan, the second son: Mao Shen, Mao Heng, zhi "poems", composed the "Exhortation" to grant subordinates. "

It can be seen that the original Que In the Qing Yang Spectrum contains Mao Heng, and now it is supplemented. Mao Heng was a native of the State of Lu (in present-day Qufu, Shandong) at the end of the Warring States period. During the Qin Dynasty, Confucianism, whose poetics was said to have been passed down from Zi Xia, wrote the "Ancient Teachings of Mao Shi" and taught his nephew Mao Cang. At that time, people called Heng Chang as a large and small Mao Gong.

In the present picture of the scripture, Mao Sui has a younger brother name. Mao Heng's father Si Gong had a younger brother who was also known as Cai (he also wrote the score). And the thirty-third generation has a difference between Mao Andi and Mao Suiyin. Under the thirty-third Mao, Mao Heng is his sixth generation grandson. In the row of Zhe, Mao Cang is the eighth generation grandson of Mao Sui.

Therefore, Zhe deduced that in the old genealogy of Jia Yanben, because it was not known that Mao Chang was the hair length, it led to the staggered lineage. The lineage of Mao Heng in the 52 lineage chart is mixed with the lineage of Mao Chang, who may be a descendant of Mao Cai, Mao's brother Mao Cai. Assuming that Mao And Mao Sui are the same person, then Mao Heng Mao is the relationship between uncles and grandchildren. Take the background of Mao Heng's death when He passed on the poetry of Liu De, the King of Han, as a doctor. Mao Heng's uncle-ancestor relationship for Mao Chang can still be established, which is also more in line with the relevant statements in the historical data.

According to the rearrangement of the Mao clan lineage in Jiangbei, Mao Chang was the 30th and Mao Heng was 28th. The distance from the Warring States is about the sixth and seventh dynasties, and the chronology and historical data are consistent. Then Mao Bao should be the forty-second Mao clan of Jiangbei. Taking Zhe as mao bao's fifty-seventh grandson, plus the 18 generations of Mao's ancestors in the two weeks of Zhe Kao, the surname was received from Mao's uncle Zheng Shi (based on the destruction of the Shang by King Wu in 1050 BC), and up to now, in the year of 3069 and 115 generations, the average of about 27 years is a generation, which is very in line with the general law of human reproduction.

In several revisions of the Qing Yang spectrum, the sages may have also noticed the fact that the old order of Baogong and the lineage chart did not quite match. Because according to Baogong's self-report, Mao Cang ranked in the fortyth dynasty, which is inconsistent with it. It can only be misinterpreted as the thirteenth generation of the Self-Treasure Gong, or it is thought that the stereotype or copying is wrong, so the Original Theory of the Bao Gong has been changed arbitrarily. The fact that the old genealogical lineages discovered by Zhe are staggered can solve the confusion of the ancestors.

It has been 1,693 years since the Bao Gong Sequence, and it has been compiled since the beginning of the 1,693 years. Zhe Chen is a grandson of the Mao clan, and he uses this branch as a reference to the lineage of the family lineage, but he also wants to know what he came from, so as not to be blamed for the sourceless. Looking at the huanghuang historical relics of the ancestors of the Mao clan, the heart of admiration is spontaneous, and the idea of respecting the ancestors is admired by The nostalgia.

The ancestors of the present Mongolia show that being able to correct the mistake of the 52 lineage of the Mao clan in the north of the Jiangsu River is the infinite glory of the philosopher. After the lineage of the Mao ancestors, the Mao clan of Jiangbei, the Mao clan of Qingyang, and the Mao clan of Xiuchuan in the two weeks, shu can bathe the gengguang of the ancestors of each generation, and the descendants of the Zhao dynasty will encourage themselves, hoping that they will be able to light up the former And Yu hou, and there is no name for the Wu Mao clan.

Tianzhe, a descendant of Mao Bao of the Jiangnan Mao clan, was written in Jinhua, Zhejiang

May 7, 2019 A.D

Appendix 1: Lineage Chart of Mao's Ancestors in Two Weeks (Ancestor Mao Shuzheng to 18th Mao Bode)

The first Mao clan originator Mao Shuyan (Wen, Wu, chengwang period, Pai clan has Rui, Mao, Nangong clan) The second Mao Yigong (Cheng, Kang Wang, Pai clan has Wu and Gong clan. Gong Bo's son Zaipai was the Zheng clan) the third Mao Boshuang (transonymation 俾, 燛, regent father. Cheng, Kang Wang period) Fourth Mao Gongban (during the period of King Kang, Zhao, and Mu) 5th Mao Boqian (Mu and Gongwang period) 6th Mao Boxue (during the period of The Second Father, Gong Yi period) 7th Mao Gongxin (during the period of The Unknown House, The Father of the Crane, the Father of ZaiXi, the Xiaoyi Period) The 8th Nanzhong (Yili Period) The 9th Mao Gong emperor (the emperor of the different name, the Xuan, youwang period), the 10th Mao Gongfan (Xuan, Youwang period, the Pai clan is Pan) The eleventh Mao Gongfan (the father of the different name, you). , Pingwang period) 12th Mao Boju (12th Mao Boju (1000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000 Jing, Jing Dynasty).

Appendix 2: Revised Lineage Map of the Mao Clan in Jiangbei (Spring and Autumn Period 1st Ancestor Mao Bode to 42nd Mao Bao)

I Mao Bo Nie (哲聃: The old genealogy is also known as Shu Ni. That is, after the defeat of the Sasuke Prince Dynasty recorded in the Zuo Biography, The Zhou Classics Ben Chu was stripped of his title and fiefdom by Mao Bode. Mao Bode is also Lao Tzu. Old, old, is a turn of a tone. As a Confucius master, he left a copy of the Tao Te Ching before returning to the Hidden Dragon Mountain. Confucius once referred to Lao Tzu as a dragon. He married Jiang, Zhang, and Xia, and had nine sons: Mao Lin, Mao Qin, Mao Qian, Mao Cheng, Mao Wei, Mao Zhi, Mao Tong, Mao Da, and Mao Chong.

The second Mao Lin, married to wu, had five sons: Mao Jie, Mao Rong, Mao Man, Mao Bin, and Mao Ci.

The third Mao Jie, married to the Shen clan, had two (one) sons: Mao Long and Mao Ce.

The fourth Mao Long, married to the Xia clan, had seven sons: Mao Chao, Mao Xiu, Mao He, Mao Hao, Mao Ya, Mao Shu, and Mao Bao.

The fifth Mao Chao, married to Shao, had eight sons: Mao, Mao Qiu, Mao Huan, Mao Xi, Mao Yi, Mao Gan, Mao Lan, and Mao Qian.

The sixth Mao lineage, married zhu shi, had three sons: Mao Ping, Mao Fu (Tong), Mao Yan (馮).

The seventh Mao Ping, married to the Zheng (Zhang) clan, had four sons: Mao Guang, Mao Zhen, Mao Neng, and Mao Qi.

The eighth Mao Qi, married the Zheng clan, had three sons: Mao Yuan (員), Mao Li (化), and Mao Tai.

The ninth Mao Yuan (member), married to the Zheng clan, had five (one) sons: Mao Jin, Mao Guo, Mao Filling, Mao Guang, mao Hui.

Mao Jin, the tenth generation, married Zheng and had three (second) sons: Mao An, Mao Jing, and Mao Mou.

The eleventh Mao An, married chen and had two (one) sons: Mao Sheng and Mao Yin.

The twelfth Mao Sheng, married Lü Shi and had two (one) sons: Mao Chong and Mao Gong.

The thirteenth Mao Chong, married zheng shi and had one (three) sons: Mao Guan, (Mao Gong, Mao Yin)

In the fourteenth mao dynasty, he married Wang shi and had three sons: Mao Xiang (pillar), Mao Qian, and Mao Lang.

The fifteenth Mao Xiang married Wang shi and had three sons: Mao Zhong, Mao Gan, and Mao Xuan.

The sixteenth Mao Zhong, married Zheng shi and had two sons: Mao Page (征) and Mao Nuan (鍰).

The seventeenth Mao Zhen (征), married Liu Shi and had one (second) son: Mao Liang, (Mao Jin)

The eighteenth Mao Liang, married Yu Shi and had two (one) sons: Mao Chu and Mao Jin.

At the beginning of the 19th Mao Dynasty, he married the Yu (Yu) clan and had two sons: Mao Yu (瑷) and Mao Gui.

The twentieth Mao Qiong (瑷), married the fourth (third) son of the Wang (鄭) clan: Mao Huang (Zhe Press: Mr. Qian Mu's "Pre-Qin Sons Lineage Year" examination, "Han Zhi" famous masters have nine "Mao Gong", Ban Guyun: "Zhao Ren, with Gongsun Long and others and travel to the Plains Jun Zhao Shengjia. This cover of the "History" is hidden in the boers. "Zhe thought, or as Mao Sui's uncle and father emperor was also, Ban Gu ShiQian did not write his name because he avoided the emperor's secrets, and Wei called Mao Gong. ), Mao Xiang, Mao Bai, Mao Leather.

The twenty-first Mao Xiang, married Zheng and had two sons: Mao Sui (Warring States Plain Junzhao Shengshangke) and Mao Cai.

The twenty-second Mao Sui married Zhao and had a son: Mao Chang (趙).

The twenty-third Mao Chang (趙), married the Zhao (Song) clan and had two (three) sons: Mao Fang, Mao Qiang (Ba), (Mao Mi).

The twenty-fourth Mao Qiang (Ba), married Wang Shi and had three (one) sons: Mao Guo, Mao Chong, and Mao Yan.

The twenty-fifth Mao Guo, married Wang and had a son: Mao Shang (Shuang).

The twenty-sixth Mao Shang (Shuang), married Zheng and had a son: Mao Shu.

The twenty-seventh Mao Shu, married Chen and had a son: Mao Feng.

The twenty-eighth Mao Feng, married Zhang and had a son: Mao Zhao.

The twenty-ninth Mao Zhao, married Chen and had two sons: Mao Jian and Mao Chang.

-------------- Zhe's note: Mao Chang is Mao Cang-----------

The thirtieth Mao Chang (Mao Chang), married Yuan and had three sons: Mao Qing (司图, Zhe according to Mao Bao's genealogy, the same below. ), Mao Hang, Mao Jing.

The thirty-first Mao Qing, married Zheng and had three sons: Mao Fu (Jingzhou Thorn History), (Mao Xian), Mao Jian, and Mao Nian.

The thirty-second Mao Fu married Zheng and had two sons: Mao Lan (覽) (Hanyang Taishou) and Mao Xian (Yan).

The thirty-third Mao Lan (覽), married Zhang Shi's second (first) son: Mao Hua (Beihai Taishou) and Mao Xing.

The thirty-fourth Mao Hua married Chen and had three sons: Mao Biao (散玠), Mao Jiu (字孝先, 魏尚書), and Mao Bing.

The 35th Mao Biao, married Zheng and had three sons: Mao Chong (Song) (Xiao Lian), Mao Zhong, and Mao Gu (Gu).

The thirty-sixth Mao Chong (Song), married Zhang Shi and had a son: Mao Zong (府監, 魏相国).

The thirty-seventh Emperor Maozong married Zhao and had two sons: Mao Xiang (皋城掾) and Mao Xi (毛晞).

The 38th Mao Xiang, married to the Yang clan and had two sons: Mao Yuan and Mao Quan (Jin County Order).

The thirty-ninth Mao Quan, married Wang Shi and had two sons: Mao Gan (Han) (侍中郎) and Mao Qian.

40th Mao Gan (Han), married Liu Shi and had a son: Mao Ban (Guan Shang Ji Shi, from Jiangnan Village, Quzhou Prefecture, Zhejiang)

Mao Ban, the 41st, married Liu Shi and had three sons: Mao Jian, Mao Gu, and Mao Bao (Philosopher's Note: Military Envoys of the Jin Dynasty yiyang Hedong, General Zhengyi Zhengyu, Assassin of Yuzhou, and Founding Marquis of Zhouling County. )。

Forty-second Mao Bao, married to the Tian clan and had four sons: Mu Zhi, Junzhi, Jizhi, and Anzhi.

Appendix 3: Amended Lineage of Mao Heng (Mao Heng is designated as a descendant of Mao Cai, Mao's younger brother):

The twenty-first Mao Xiang, married Zheng and had two sons: Mao Sui (Warring States Plain Junzhao Shengshangke) and Mao Cai

The twenty-second Mao Cai, married to the Yao clan and had a son: Mao Yan.

The twenty-third Mao Yan, married the Yan clan and had a son: Mao Gu.

The twenty-fourth Mao Gu, married Zheng and had a son: Mao Jian.

The twenty-fifth Mao Jian, married Wang and had a son: Mao Xian.

The twenty-sixth Mao Xian married Zheng and had a son: Mao Si and Mao Cai.

The twenty-seventh Mao Si, married Zheng and had two sons: Mao Shen, Mao Heng

The Twenty-eighth Mao Heng (Philosopher's Note: Mao Heng, a Confucian student of the Qin Dynasty, is said to have passed on his poetics from Zi Xia, wrote the "Ancient Teachings of Mao Shi", which was taught to his nephew, or nephew Mao Chang. At that time, people called Heng Chang as a large and small Mao Gong. )

Postscript: Zhe has in his hand a copy of the mao's old genealogy data, which records that the lineage map of the Mao clan in Jiangbei is similar to most of the lineage map in the present-day Qing Yang genealogy, but there are also several records that are very different. For example, the spectrum records that the great ancestor is Mao Uncle Zheng, and the Qing Yang spectrum is Mao Bo Zheng. The genealogy also records the names of the nine sons born to the ancestors of the Mao clan in Jiangbei, while the Qing Yang genealogy only records the names of the five sons born to Mao Lin II. The Qing Yang spectrum is said to be Baogong crossing the river, and the spectrum describes that the Mao clan originally lived in Julu, moved to Xingyang, Bangong crossed the river, and moved to Jiangmen Yunyun in Zhejiang. Zhe suspected that his original was from the old genealogical catalogue of the Mao clan of The Three Qu Keshan, and compared the lineage chart one by one, and found that there was a slight discrepancy between it and the current genealogical record of Qingyang, or the name record was different, or the number of wives and children was different, but the general lineage was basically the same, which did not affect the conclusion of this article. If there are text deletion symbols in the appendix and bracketed additions to the lineage chart, they are proofread according to the old genealogical chart. Hereby described.

After clarifying the lineage of the Mao clan of Qingyang, it was found that Mao Heng was Mao Chang's uncle, not the errata of the 52 lineage of the Mao clan in Jiangbei, which was transmitted by Mao Bao

(*The pictures in this article are from the Internet)