Crooked Kan FengShen No. 878
When the gods were finished and the gods returned to their places, Jiang Ziya's task of "sealing the gods" came to an end. However, seeing that on the list of gods, there were not many three hundred and sixty-five true gods, and there were also 84,000 stars that served as the façade of the Heavenly Court, which showed that Jiang Ziya had completed the sealing of the gods very successfully.
However, Yuan Shi Tianzun still insisted that Jiang Ziya and Xiandao had no chance, so Jiang Ziya had to continue to stay in the human world.
The Great War of The Fengshen God corresponds to the destruction of the Zhou Sheng Shang, so at the same time as the completion of the Fengshen God, the change of dynasty in the human world is also smoothly transitioned, and the King of Western Zhou Wu, on behalf of the King of Yin Shang, has become the new Son of Heaven.
King Wu was honored with the great treasure, and the ministers of the full palace could do much, and Jiang Ziya, as the father of King Wu, made an appointment with Zhou Gongdan to go to king Wu and remind him that he should quickly reward everyone, the promotion of the promotion, the fiefdom of the fief, so that everyone could feel at ease.
King Wu was very good at it, and immediately responded, and when he was rewarded for his merits, he gave Yingqiu to Jiang Ziya and made Jiang Ziya the Marquis of Qi.
With a fiefdom, Jiang Ziya asked King Wu to resign, and then with his family and the palace women rewarded by King Wu, gold, Shu embroidery, etc., he pulled dozens of carriages, all the way to the east, to Qidi, and became the monarch of his state of Qi.
After all, Jiang Ziya was a person who had been the prime minister, ruling the country according to the law, and soon the State of Qi was greatly ruled, and then the original text said: Houzi Yaxue, Gongzi Stove Heir.
Xue is a statement of the death of the princes at that time, that is, after Jiang Ziya had governed the state of Qi in an orderly manner, he died.
Here we have to mention the age of Jiang Ziya, when he first went to Kunlun, he was 74 years old, and then added to the 28 years of logging, so at the end of the fengshen god, Jiang Ziya was already more than a hundred years old.
Among the gods, Jiang Ziya was not yet a "god", he was just a Daoist who had cultivated the Dao for 40 years, so it was already remarkable that he could live for more than a hundred years.
In addition, it should be noted that when Jiang Ziya was the prime minister in Xiqi, he had a wife and a son, which can explain the existence of a wife and a son when the Wu King was divided.
Ji: Jiang surname, Marquis. He was the second son of Taigong. King Wu remembered the merits of Taigong and was enfeoffed with Ji.
Taigong is Jiang Ziya, who wishes to be hooked to catch the princes, and the marquis of Wu Wang, Feng Yuji, is the second son of Jiang Ziya, so it is not certain that Jiang Ziya not only has the eldest son Gongzi Stove, but also the second son, or other sons.
Yuan Shi Tianzun said that "wealth in the world" is not only the prime minister of Xiqi and the monarch of the State of Qi, but also includes wives and concubines, and groups of servants.
As a person living to this point, Jiang Ziya has reached the peak of his life, and he does not know that after he "dies", there are still greater benefits waiting for him.
What are the benefits?
Soaring kunlun, the first generation of the family, the position of the true immortal, the immortal body immortal.
Among the gods, the immortal path is the ultimate goal of the cultivators, and the sentence "Those who have deep roots are immortals, and those who have shallow roots are gods" make the immortals despise Shinto and thin it.
When others were afraid of being on the list of canonized gods, lest they fall into the Shinto, Jiang Ziya, who was judged by Yuan Shi Tianzun to be difficult to achieve the Immortal Dao, rushed to be on the list of canonized gods.
However, it was a pity that Bai Jian, who was holding a lark banner, did not agree and pushed him out of the Fengshen Platform, and fortunately, Bai Jian, a good apprentice, did not let Jiang Ziya be on the list, otherwise there would be a later, Hongjun Daoist gave him Immortal Dao immortality
Yes, Jiang Ziya's ending reversal was decided by the Hongjun Daoists.
At that time, the Ten Thousand Immortals Array was broken, and the Hongjun Daoist came to the nether realm to say peace for the three disciples who had torn their faces, and before leaving, they said, "Jiang Shang's great achievements are great, don't say more", so that the two sect masters, Yuan Shi Tianzun and Taishang Laojun, had to re-examine Jiang Ziya.
At the beginning, Yuan Shi Tianzun did not say that Jiang Ziya "had no chance of the Immortal Dao" and could only "enjoy the wealth of the world", so he had no intention of investing in Jiang Ziya at all.
Now that Hongjun Daoist had opened his mouth, he affirmed Jiang Ziya's efforts in front of Yuan Shi Tianzun and others, and rewarded Jiang Ziya's merits, just like the reason why a big leader came to the grassroots level to inspect and single out a person to praise.
Therefore, as soon as the Hongjun Daoist left on the front foot, Taishang Laojun and Yuan Shi Tianzun came to Jiang Ziya happily and said to him:
Ziya, you have worked hard all these years to seal the gods, it is not easy to rest, let's first have a good time in the human world, have fun, and when you feel tired, find an opportunity to come back.
The two sect masters and Jiang Ziya promised that when he returned, they would definitely give him an explanation, and the sect leader patted What Kang Zi said was more real than the real gold, so after Jiang Ziya "repaired the three flowers on the top, and returned to the original and restored it was a fairy".
Therefore, the death of Jiang Ziya after the end of the canonization of the gods is basically his golden cicada shedding its shell and escaping through death.