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Another perspective of Journey to the West. Chapter 1: The Chaotic Universe

author:Chen Jinhong Qimen

Original Original First Draft:

Another cosmic perspective in Journey to the West

Chapter 1

【Linggen Fertility Source Outflow】

【Spirit】:

Fingers are flexible. nimbus. The meaning of life and death. The universe ontology. Confucian benevolence. The Tao of Taoism. Buddha of the Buddha's house.

【Root】:

Refers to the root of all things. core. Root is what spirit means. That is, the spirit is the root, that is, the root is the spirit. The spiritual root is one, the Confucian tao is one, and all things are one.

【Fertility】:

It refers to the spiritual root nurturing and conceiving everything in the universe. Obviously, this is what the Taoists say, "The Tao gives birth to one, one life to two, two to three, and three to all things." All things bear the yin and embrace the yang, and the breath thinks that it is harmonious. ”

【Source outflow】:

It means that all things in the universe "flow" from the spiritual root, from the benevolence, from the chaos, from the infinity, from the dao, from the great wisdom, from the "great compassion without cause".

Another perspective of Journey to the West. Chapter 1: The Chaotic Universe

【Mental Practice Path Student】

【Mental Nature】:

Refers to the highest point of Confucianism. Or the culmination of the entire earth culture and even the entire cosmic culture. It is also the "da" of the Confucian "down-to-school" approach. Equates to the ultimate righteousness. The study of the mind can only be understood as ineffable! As Tang Xuanzang said, just like people drinking water, cold and warm self-knowledge.

【Practice】:

Refers to the practice in three-dimensional space. Practice is the only test of truth. Practice, practice, is one and not two. Empirical, practical. Adhere to self-improvement, self-cultivation and family governance, and peace in the world. Finally, the unity of heaven and man is achieved, the great wisdom is opened, and it becomes one with the Dao.

【Dadaosheng】:

It refers to the attainment of the unity of heaven and man through the practice of the study of the mind, and the harmony with the Dao. Everything in the universe flows out of the avenue.

Another perspective of Journey to the West. Chapter 1: The Chaotic Universe

【Chaos is not divided into heaven and earth chaos】

【Chaos unscored】:

Refers to the state of everything in the entire universe before it was born. Everything is entangled with each other, I have you, you have me. And everything has not yet begun to reveal its "phase". Similar concepts are "Wuji", "Yuan Qi", "Dao" and so on.

【Heaven and Earth Chaos】:

It means that the heavens and the earth have not yet begun to distinguish between the specific heavens and the concrete earth in the chaotic state of the universe, and the heavens and the earth are fused with each other, and at that time, the "yin and yang" have not yet begun to deduce. It's not just the chaos of heaven and earth, everything is like this.

【Vast and invisible】

【Vast and vague】:

Refers to the boundless, vast and boundless space. Can't see or touch. Very empty. Misty.

The famous Northern Song Dynasty lyricist Yan Jidao's "Partridge Heaven , Drunken Spring Shirt Regret Old Incense"

Drunken pat spring shirt pity old incense. Heaven will be away from hate and annoyance. Autumn grass grows every year, and the sun rises in the building every day.

The clouds are faint and the water is vast. The road back is many long. Acacia is originally a wordless, do not tear to the flower note.

concentrate:

Flower note, ancient note name. Exquisite and gorgeous letterhead, poetry. The ancient literati often made their own notes to flaunt their elegance and not to fall into the fashion. Some are decorated with various patterns. Nowadays, it is rare to have self-control. Ancient notes are hard to find. The exquisite and gorgeous paper, the smaller one, is called "note". Paper is used as a book, called "letterhead"; It is used to write poems with inscriptions, called "poem notes".

Another perspective of Journey to the West. Chapter 1: The Chaotic Universe

【No one sees】:

Point: There are two layers of mood here. The first layer is the time when chaos is not divided, when there is no one, it does not matter whether to see or not to see. The second layer is that chaos has been divided, although it has been divided, because everything is in the "budding" stage, and there is a hazy, chaotic feeling between each other. Neither can feel each other clearly. It's all a vague feeling.

【Since Pangu broke Hongmeng】

【Since Pangu】:

Regarding Pangu, he is not the oldest god in Chinese mythology, and his birth has long been absent from the canonical records, until the Three Kingdoms period, when it was recorded in a book by Xu Zhen's "Three-Five Calendars".

"Jian Luo": "Guangdong has Pangu, born in taihuang, the first to be born in the imperial world, and the chaos of Zhaokai." Pangu mythology is circulated from the lower limit to the Eastern Han Dynasty, and the narrative can be found in the "Five Luck Calendar Yearbook" and "ShuYi Ji".

Not only did Taoism absorb Pangu mythology, but there were also those who adopted Pangu in Confucian and Buddhist writings. "Three-Five Calendar": The heavens and the earth are chaotic like chickens, and Pangu was born in it. Eighteen thousand years old, the heavens and the earth are opened, the yang is clear for the sky, and the yin is the earth. Pangu is in it, nine changes in one day, God in heaven, holy in earth. The sky is one foot high, the earth is one foot thick, and the Pangu day is one zhang long. So eighteen thousand years old, the number of days is extremely high, the number of earth is extremely deep, and pangu is extremely long. There are three emperors. Counting from one, standing on three, becoming five, flourishing in seven, and being in nine, so the heavens go ninety thousand miles to the earth.

"Seven Signatures of Yunji" Volume III: The Divine Man Clan was born, and its appearance was divine, and if Pangu Zhenren was also called Pangu. That is, there is no robbery, and all things are inherited. In its own shape, like an elephant.

【Broken】:

Fingers are broken and standing. The purpose of breaking is to re-establish a new heaven and earth. Similar to the Buddhist concepts of "one thought moving", "successive thoughts" and so on.

【Hongmeng】

It refers to the ancients' belief that before the opening of heaven and earth was a chaotic yuanqi, this natural yuanqi was called Hongmeng. Similar to the concepts of infinity, chaos, avenue, etc.

"Zhuangzi Zaiyu": "The cloud will travel eastward, passing through the branches of the swaying, and it is suitable for Hongmeng." ”

Another perspective of Journey to the West. Chapter 1: The Chaotic Universe

【Opening up from ziqing turbidity discernment】

【Opening】:

There are meanings of "broken" and "standing". Break new ground. The process from vast to gradually clear.

【From】:

Well, read the first sound. Refers to starting now. There was a feeling of ecstasy in it. It seems to be the first feeling of the cosmic chaos has been divided. Everything has its own "first time.". The feeling of "first time" is unforgettable. Especially when Chaos is just beginning to reveal its "phases".

Another perspective of Journey to the West. Chapter 1: The Chaotic Universe

【Clear turbidity identification】:

"Qing" is heaven, and "turbid" returns to earth. Chaos has been divided into time, the sky has risen to heaven, and the earth has fallen to earth. Qing is yang, turbid is yin, at this time, yin and yang can already be clearly distinguished. This is the process from Wuji to Taiji. After that, it is "Easy to have tai chi, is to give birth to two instruments, two instruments to give birth to four elephants, four elephants to give birth to bagua, gossip to determine auspiciousness, and auspiciousness to become a great cause...". After that, there is the universe we see now.

2021.10.27