Introduction: "Li Ji Qu Li Xia" said: "The monarch died in the society. "The king of Lu set himself on fire in Lutai and Chongzhen hanged the coal mountain, which was quite a "dignified" move. Because of the ancient ritual system, although the ruling was quite criticized, the tomb of king Huan in Anyang Qi County and the Chongzhen Mausoleum in Changping, Beijing, although it looked shabby at first glance, Shi Zai still buried it with imperial rites.
Zhu Di of the Ming Dynasty moved its capital to Beijing, and "the Son of Heaven guarded the gate of the country". The Chongzhen Emperor, the king of the fallen kingdom, hanged himself on the coal mountain, "the king died in the society". There is also a beginning and an end
In contrast, the northern Song Dynasty Hui Qin Erzong, who was captured and captured, really suffered humiliation, ridicule, and abuse in the more than twenty years of detention until his death.
Generally speaking, "God does not honor the non-ethnic group", where does an emperor with the surname worship outsiders? Even Zhou Gongdan, the "Confucian Yuansheng" who single-handedly founded the feudal ritual religion, was invited out of the Temple of Literature early, and later generations could not be restored. However, before his death, the status was not high, and the "Nine Soils of the Nine Lands" of the Sheshen Houtu, which was not outstanding, and the Ceres Houji, the god of Ceres, who "could plant a hundred grains", became the symbols of the national system of China in previous dynasties.
The five-color altar of Sheji - eastern green soil, southern laterite, western white soil, northern black soil, central loess, five colors of soil covered on the altar surface, symbolizing the land.
"Ritual Sacrifice": "The god of the founding of the country, the right sheji and the left zong temple." "Du Predicts: At home, the Lord is the Lord, and in the opposition, it is the Society." According to the Zhou Li Kao Gong Ji, the Altar of Sheji is located on the right side of the palace, and the Zongmiao Temple is built on the left side of the palace, and the two phases are opposite, the former represents the land, the latter represents blood, and is also a symbol of the country.
There is a picture and a truth, about the four characters of "Hou Tu" [Sheji], a selection of literary and historical keys, and the reference of the four languages of Han Yi Qipu, from the oracle bone, the golden text, the big and small seals, the Jian Mu, the Shu Shu, the Han Li and the ancient texts copied -
The origin of the Han Dian network ji character flow evolved
▲ "Erya Shicao" said: "Millet, millet (millet) also." "One said huang (yellow rice) also. The Zhou Dynasty regarded Ji as "the length of a hundred grains", so the god of Ceres was a ji. [The Tibetan text confesses, "Development is prosperous, grain is full of clothing, death is entangled, throw away."] 】
▲ Legend has it that Zhou Shizu Ji abandoned, was the son of Emperor Gaoxin, and he liked to play with crops. Emperor Yao Tao Tang's "farmer master" was enfeoffed with Youtai (Shaanxi Wugong), and was posthumously enshrined as the god ji. If the monarch does not pay attention to it and "turn a blind eye", the monarch will not have a good end in the end.
The etymology of The Han Dian Network Society has evolved
▲ [Confession of the Gui Tibetan script, "The land is prosperous, the people are not instrumental, the load is excessive, the death is forbidden,..." Yue Society. The land is very delicate, and it dies at every turn. In the past, rotational cultivation, fallow farming, field mounds, washing of land (fresh water flushing salinity) ... - sustainable development and utilization.
▲ [Confession in Tibetan characters, "land demarcation" is known as soil, "divided land grain" is known as soil.] Etiquette · The Matsuri says: "Kyushu, the hegemon of the Gonggong clan, and his son, The Dragon of the Jurchens, is the Hou Tu and Nengping Kyushu. "Huainanzi. The Astronomical Book says: "The central earth also, its emperor Yellow Emperor, its back soil, the rope and rule the four sides." ”
▲ Henan is a large agricultural province in China, which has paid great attention to the stability of the dynasties, luoyang, Zhengzhou, Anyang and Xuchang all have important ancient capitals, "three rural areas are no small matter". ...... Raw land, mature land, wasteland (abandoned fields), dry land, watered land, hill terraces, etc., there is a huge difference in yield, labor volume and maintenance costs per mu. In the old society, land annexation mainly preempted a large area of plains, watered land and cooked land.
"Where the high-class land is", often because of the privilege of less tax, tax evasion, tax exemption, all the burden is transferred to the small people and small households, "the poor have no place to stand", and the social turmoil is naturally unstable. Not only feudal society, but all privileged societies will fall into the strange circle of "chaos", "prosperity, the people suffer; death, the people also suffer." ”
#Ancient scripts that predate the Yin Ruins Oracle##Guoxue##Historical Truth##Civilization Exploration ##语文干货分享 #
Some of the pictures are from the Internet, invaded and deleted. Deciphering is too brain-burning, look forward to your attention, thank you for sharing the comments forwarded