Zen Story of the Five Lantern Society: Hyakujo Huaihai Zen Master

Hongzhou Baizhang Mountain Huaihai Zen master, Fuzhou Changle people also. The surname is Wang. The age is away from the dust, and the three learning should be practiced. It belongs to the Great Silence of Jiangxi, but it is attached to it wholeheartedly, and enters the same room as Xitang Zhizang and Nanquan Puyuan. When the three great men were horned. When mazu was a servant, he saw a flock of wild ducks flying by. Zu Yue: "What is it?" Master: "Wild duck." Zu Yue: "Where to go?" The master said, "Fly over too." Zu Sui twisted his nose and lost his voice in pain. Zu Yue: "And the Road flew over also." "There are provinces under the division. But he returned to the waiter, weeping and weeping. The colleague asked, "Ru remembers the evil parents?" The Master said, "None." "Cursed?" The Master said, "None." "What do you cry for?" Master said, "My nostrils were twisted by the master. Colleagues said, "What are the causes and conditions?" The master said, "Ru asked to take the monk and go." The colleague asked the master, "What is the cause of the sea waiter, crying in the liao." Tell the monk for a certain A to say. The master said, "Yes Ikaiya." Ru asked himself to take him. Colleague Guiliao said: "The monk Dao Ru will also teach me to ask ru questions." Shi Nai laughed. Colleagues said: "When it is time to cry, why are you laughing now?" The master said, "It's time to cry, and now I'm laughing." Colleagues were reckless. The next day, Matsu ascended to the church, the crowd gathered, and the division came out of the scroll but sat down. Zu sat down. The division followed the abbot. Matsu said, "I haven't spoken when I've just come, so why did Ru roll away?" Master: "Yesterday I was twisted by the monk and had a headache." Zu Yue: "Where did You pay attention yesterday?" The master said, "The nose is not painful today." Ma Zu said, "Ru shen understands yesterday's events." "The master retreated in courtesy. The division is re-participating, and the service is standing again. Zu looked at the rope bed corner whisker. Master: "That is, this use, away from this use?" Zu Yue: "Ru opened two pieces of skin backwards, who will be a man?" "The master took the whisk and put it up. Matsu said: "That is, this use, away from this use?" "The master hangs the whisk in the old place. As soon as Zu Zhenwei drank, Shi Zhi was deaf for three days. From now on, the thunder will be shocked, Tan Xin, please live in the new Wu boundary of Hongzhou, live in Daxiong Mountain. The rocks are extremely steep, so the name is 100 zhang.

Both in place, the unscheduled month, the guest of the Xuanxuan, the four squares to the end. The Yellow Barberry of the Mountain is the head. One day, the master said to everyone, "The Dharma is not a trivial matter. The old monk was drunk by Master Ma and became deaf for three days. Huang Barberry smelled it and didn't feel like spitting out his tongue. Master: "Will Mo Chengsi Matsu go after the son has gone?" Barberry: "Not really." Today, because of the monk's lifting, I can see the use of Matsu's great machine, but I don't know Matsu. If you are heir to Matsu, you have lost my children and grandchildren. The Master said, "If it is, so it is!" See with the division, reduce the division and half the virtue. I have seen Yu Shi, and Fang Kan can teach. The Son has a supernatural view. "Pray for the barberry. (Shan Shan asked Yang Shan, "What is the intention of these two statues?" Yang Yun: "This is a great use of the machine." Yun Yun: "Matsu has eighty-four people, how many people have great opportunities for good knowledge, and how many people have to be of great use?" Yang Yun: "Hundred Zhangs have great machines, Huang Barberry has great uses, and the rest are all singing masters." "If it is, so it is." A monk came into the hall crying. Master: "What?" "Parents are lost, please choose a day." The master said, "Tomorrow will come, but I will bury it for a while." The Master asked Shu Shan, "But he kissed his throat and lips, and what was the way to live?" Shan Yue: "But please ask the monk." The master said, "If you don't quit your way to Ru, I am afraid that I will lose my children and grandchildren later." Asked Wufeng again. Feng Yue: "The monk must also be merged." The master said, "No one is looking at Ru anywhere." Asked Yun Yan again. Yan Yue: "Did the monk have it or not?" The master said, "Bereave my children and grandchildren." The master said to the crowd, "I want one person, to preach to the West Hall, who will go?" Wu Feng said, "So-and-so goes." The Master said, "Ru Zuo' words?" Feng Yue: "Wait to see the West Hall, that is, the Tao." The Master said, "What is the way to see the back?" Feng Yue: "But it looks like a monk." ”

Whenever the teacher went to the church, an old man accompanied the crowd to listen to the Fa. One day the crowd retreats, but the old man does not go. The Master asked, "Who is Ru?" The old man said, "A certain non-person is also a person." In the past, when Gaya Buddha lived on this mountain, the scholar asked, "Do great practitioners still have no cause and effect?" A pair of clouds: "No cause and effect." "Five hundred years have fallen into the body of a wild fox, and now I ask the monk to change the language, and you will get rid of the body of a wild fox." Master: "Ru asked." The old man said, "Do great cultivators still have no cause and effect?" The Master said, "There is no ignorance of cause and effect." The old man realized what he said, "So-and-so has taken off the body of a wild fox and lives behind the mountain." Dare to beg for the deceased monks to send it. "Shi Ling Wei Na Bai Vertebrae told the public, and sent the dead monks after eating. The public gathers, everyone is safe, and there are no patients in nirvana, so why is this so? The eater led the people to the rock behind the mountain, and picked out a dead wild fox with a staff, which was cremated according to law. The teacher went to the evening hall and cited the previous karma. Huang Barberry then asked, "The ancients mistook the wrong language and fell into the body of a wild fox for five hundred years." Turning around well, what's the cooperation? Master: "Come near!" Xiang Ru Dao. "Before the barberry approached, he slapped the master. The master clapped his hands and smiled: "It will be called a red beard, and there will be a red beard." (Huang Shan asked Yang Shan, "Huang Barberry often uses this machine.") "Ru Dao is born and derives from man." Yang Yue: "It is also the inheritance of the teacher, and it is also the self-nature sect." "If it is so, so it is." ”﹞

Mt. Shifu is a pawn seat under the meeting. Sima Touto held up the wild fox and asked, "What is the life?" "The seat shook the door three times. Sima Yue: "Taisheng." "The Dharma is not the truth." Asked, "How is it strange?" The master said, "Sit alone on The Great Peak." "When the monk prays, the master beats. Shangtang: "The aura shines alone, and the roots are dusted off." The body is really often exposed, and it is not limited to words. The heart is untainted, and the essence is self-rounded. But to depart from delusional conditions, that is, to be like a Buddha. Asked, "How is a Buddha?" The Master said, "Who is Ru?" "So-and-so." The master said, "Ru Zhi A?" "Clearly distinguished." Shi Nai held up his whisk and said, "Will you still see you?" "See." "The teacher is silent. Suddenly a monk heard the drumming, raised his head, and returned laughing. Master: "Junya! This is the door to Kannon' enlightenment. When the teacher returned to the hospital, he summoned his monk and asked, "What is the right reason to come and see, and then will you be ashamed?" "When you are hungry, smell the drums, and eat." Shi Nai laughed. Question: "According to the interpretation of the scriptures, the three Buddhas have been wronged." What about when the word is apostle, like a magic word? The master said, "Stick to the movement, the third Buddha." And don't ask for it, that is, with the devil. The monk asked Xi Tang, "What about when there are questions and answers, but what about when there are no questions and no answers?" Don: "Afraid of rotting but that." Shi Wenju said, "I have never suspected this old man." "Please monk." The Master said, "One union is not possible." The master said to the people: "There is a person who does not eat for a long time and does not eat and is not hungry, and there is a person who does not eat all day long." "There is nothing wrong with that. Yun Yan asked, "Who is the monk's daily devotion?" The master said, "There is one person who wants it." Yan Yue: "Why don't you teach Yi to do it himself?" The teacher said, "He has no home." Asked, "How is the Mahayana epiphany?" The Master said, "Ru waits for you to rest first, and rest everything." Good and bad, the world out of the world, all the dharmas, mo memory, no reason to think, let go of the body and mind, let it be at ease. The heart is like wood and stone, and there is no discernment. The mind does nothing, the heart is empty, and the sun appears on its own, similar to the sunrise of the clouds. But rest all climbing, greed and hatred love to take, dirt and pure affection. Not moving to the five desires and eight winds, not being bound by seeing, hearing, and knowing, and not being confused by the various realms, nature has sufficient magical powers, and is liberating. For all situations, the mind is not disturbed, does not take or disperse, through all sounds and colors, there is no hindrance, called the Taoist. Good and evil are not used, nor do they love one Dharma, nor do they give up one Dharma, and they are called Mahayana people. Not bound by all good and evil, emptiness, impurity, doing nothing, being born in the world, and being wise is called Buddha-wisdom. Right and wrong, good and ugly, reasonable and unreasonable, all knowledge is exhausted, can not be tied, everywhere is at ease, called the first heart bodhisattva, then ascended to the Buddha's land. He asked, "How can we be as good as wood and stone in all situations?" The Master said, "All the Dharmas do not speak of emptiness, do not speak of their own colors, nor do they speak of impurity, nor do they have the heart to bind people." But man is vainly calculating, making a number of interpretations, a number of perceptions, and a number of fears. But the Dharmas do not arise on their own, but all come from their own thoughts, delusional reversals, and knowledge of taking phases. The mind and the state are not in harmony, they are liberated everywhere, and the Dharmas are extinguished everywhere, and they are in the dojo. And the nature of existence is unnamed, originally it is not everything that is not holy, it is not pure, it is not empty, nor is it good or evil, corresponding to the laws of all dyes, the celebrity heaven and the second world. If the dirt is pure, if the dirt is exhausted, if it does not dwell on bondage, if it does not dwell on liberation, if there is nothing to do and nothing to get rid of the measure of the mind, it is free in the mind of life and death, after all, it is not in harmony with all the delusions and illusions, the dust and labor, the entry and death of all things, there is no sending, everything is not bound, and there is no obstacle to staying. Life and death are similar to opening a door. If a man who learns the Tao, when he encounters all kinds of bitterness, he does not praise his intentions, his heart does not retreat, he does not recite fame and fortune to nourish food and clothing, he does not covet merit and benefits, he is not hindered by the laws of the world, he is not loved or loved, he is bitter and happy, his clothes are cold, he eats and lives, and he is as foolish as deaf, and he has a slight corresponding point. If you learn and understand in your heart, and seek happiness and wisdom, you are all life and death, and it is useless to reason, but you are drowned by the wind of knowing and understanding, and you return to the sea of life and death. A Buddha is one who does not ask for others, and to seek is to be obedient; to seek is to be obedient; to seek is to be unreasonable, and to seek is to lose. If there is no demand, it is the same as there is a demand. If there is no action, it is the same as doing. Therefore, Jingyun: Do not take the law, do not take the illegal, do not take the non-illegal. Youyun: "If you come to the law of obtaining, this law has no reality and no falsehood." If you can live a life like a wood and stone, and not be drowned by the five desires and eight winds of the underworld, that is, the cause of life and death, and live freely. Not bound by all existence and cause, not bound by omissions. He also used the uncaused binding as the cause of the interests of his colleagues. Respond to all things with no concentration, and unencumber all bondage with unhindered wisdom. YiYun should be sick with medicine. Question: "Now that you have been ordained, and your body is pure, and you have attained all the goodness, have you been liberated?" The Master said, "Less liberation, no liberation of the mind, no liberation of everything." "How is the mind liberated and liberated in all places?" The master said: "Do not seek Dharma monks, or even seek blessings, wisdom, understanding, etc." When the dirt is pure, it does not keep this and does not seek to be right, nor does it dwell in the end, nor does it enjoy heaven, fears hell, and is free from bondage, that is, the body and mind and everything are called liberation. Ru Moyan had few precepts, and his body and mouth were pure, so he thought so. I don't know that the river sand precepts are wise, there is no leakage and liberation, and none of them are involved. Try to move forward, you must investigate, do not wait for deafness, dark eyes, wrinkled white, old and bitter, sad and love, tears in your eyes, panic in your heart, no evidence, nowhere to go. When it comes to the season, it is not necessary to tidy up your hands and feet. No matter how blessed they are, no one is known, no one is saved. Because the mind and eyes are not open, only the realms are thought of, and they do not know how to return to the light, and they do not see the Buddha's path again. All the good and evil karmas of a lifetime are present in the front, or xin or fear, the six paths and five aggregates, and the present time. All the strict houses, boats, boats, cars, and lights are obvious, all from the craving of the heart. All evil conditions become special realms. But with the importance of craving, with the introduction of karma, with the birth, there is no freedom. The quality of the dragon and the beast is also undecided. Asked, "How do I get free points?" The Master said, "Now you have it." Or to the five desires and eight winds, there is no choice in love, jealousy and love, I have exhausted all my feelings, and I am pure and dead. If the sun and the moon are empty, they will shine without chance. The heart is like wood and stone, and the thought is like saving the head. However, it is also like a fragrant elephant crossing the river, intercepting the flow, and there is no doubt about the stagnation. This man cannot be photographed in heaven and hell. When a husband reads the Bible and reads the teachings, the language must be transformed into himself. But all words and teachings, which are now aware of one's own nature, but are not turned by all beings and non-existences, are the teachers of Ru. Being able to illuminate all the realms of existence or non-existence is Vajrayogini. That is, there are free and independent points. If you can't get it, even if you recite the Twelve Vedas, if you only become more and more slow, it is a slander against the Buddha, not a practice. But apart from all sounds and colors, nor in separation, nor in understanding, it is the practice of reading the scriptures and reading the teachings. If it is a good thing to be quasi-worldly, if it is to count to the sensible person, this is the cypriot. The people of the Ten Lands could not get rid of it, and flowed into the river of life and death. But the three-fold teachings cure diseases such as greed, and if there is a disease such as greed, it must be cured first, and there is no need to seek the understanding of the righteous sentence. Knowing that understanding is greed, and greed becomes a disease. Now, apart from all the Dharmas, and apart from all the Dharmas, through the three sentences, nature is no different from the Buddha. Since he is a Buddha, he worries about the Buddha's incomprehensible words. Fear is not a Buddha, and he is bound by the dharmas of existence or non-existence, and he is not allowed to be free. Before the reason is established, there is a blessing and wisdom, and it is carried away by the wisdom of the blessing, like a lowly person. It is better to establish reason first, and then there is wisdom. If you want to be wise, do it temporarily. Turn the soil into gold, pinch the gold into the soil, turn the sea water into puff pastry, break the whiskers into the dust, and take the four sea waters into a pore. To be immeasurable in one righteousness, to be one righteous to be one. Precious. "The Master sometimes says that when the masses go down to the church, they are called. The crowd looked back, and the master said, "What is it?" (Yakuyama Ishizu is a hyakujo sentence.) When he was a child, he went to the temple with his mother to worship the Buddha, pointed to the Buddha statue and asked his mother, "What is this?" Mother: "It's a Buddha." The master said: "Describing it as human is no different, and I will treat it as a yan later." "Whoever does his duty will precede the multitude, and the Lord will not tolerate it, but he will receive the apparatus and ask him to rest." Master: "I have no virtue, and I am fighting for others?" "He who seeks everything but does not get it, and forgets to eat." Therefore, there is a saying that "one day does not work, one day does not eat" spread all over the world. Tang Yuanhe died on the seventeenth day of the first month of the ninth year, and the Zen master of the Great Wisdom of the Great Wisdom, the Great Treasure Victory Wheel.