Text/Peng Renman
Speaking of Yingtian Huangling Erfei culture, it can be said that it is an important highland of Huxiang culture, which benefits from the legend of Erfei.
The second concubine was recorded by Qu Yuan in "Xiang Jun" and "Lady Xiang" and then she sank the river on the other side of the Yingtian River, and the erfei effect was greatly exerted in the land of China.
Fumi Seimei, Mrs. Sho-kun, The Calligraphy Bureau;
Why? Browsing through the famous pens since the Han Dynasty, you will find that those who wrote about the second concubine must have written Qu Yuan. As the god of Xiangshui, the second concubine not only became the soul of the Chu people, but also became the soul of Hu Xiang. Du Fuyun: "Forever bear The Han Ting cries, and the Xiang Water Soul is pitied." ”
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"Chonghua is not the Lord of The Wind, and Xiangshui is still weeping for the second concubine."
Chonghua refers to Shun, Surname Yao, Yu Shi, Name Chonghua, Character Dujun, "Shun", Xuanyuan Yellow Emperor Ninth Grandson, is the leader of the tribal alliance in the late patrilineal clan society of ancient China, born in Yao Xu (一說朱丰), the ruler of the capital Pusaka (Yongji City), was revered as emperor by later generations, listed in the "Five Emperors", known in history as Emperor Shun, Yu Shun, Shun Emperor, so later generations called "Shun".
History records that the second concubine was Emperor E, The Daughter of Emperor Ying, the daughter of Emperor Yao, who was married to Shun, and was the second concubine of Shun, who lived next to the water.
According to legend, Emperor Shun collapsed in Cangwu during his southern tour and was buried in Jiuling Mountain (Ningyuan County) in Jiangnan. The second concubine stood at the top of the Xiang Mountain at dusk, looking at the clouds and mist of the Nine Ridges, weeping among the green clouds and bamboo on the side of the Xiang River, and the cries passed away with the wind and waves, and there was no response. The tears of his grief dripped on the bamboo, leaving a trail of tears, and drowned in the Huangling Mountain river in Yingtian, Xiangjiang, and left Shun. This poignant love story has been passed down from generation to generation, and I don't know how many idiot men and women have been touched. Later generations, because of their gratitude to Emperor Shun, had the merits of Sasuke, so they built the Huangling Temple and the tomb of the second concubine in Huangling Mountain (Xiangshan) in Xiangyin Yingtian. This monument is historically known as the "First Scenic Spot of The Seven Virtues of Sanxiang". The second concubine was revered by posterity as the god of Xiangshui.
So what is the history of the story of the second concubine?
The Classic of Mountains and Seas: "One hundred and twenty miles to the southeast, the mountain of Dongting ,...... The second daughter of the emperor lived in Jiangyuan. The wind of Li and Yuan, the abyss of Jiaoxiaoxiang, is between the Jiujiang River, and the entry and exit will be stormy and rainy. ”
This is the earliest documentary record of the Second Concubine, so this should be deduced from the history of the "Classic of Mountains and Seas" into a book. "Wu Yue Chunqiu" contains "Yu ... Parade four blasphemy... Let the benefits be remembered, known as the "Classic of Mountains and Seas". Wang Chong wrote in "On Heng Beitong": "Yu Yi and the flood, Yu The Lord rules the water, and the Lord of The Benefit remembers foreign objects." Overseas mountain watches, all far away, to hear and see, as the "Classic of Mountains and Seas". Yu Zuo's "Classic of Mountains and Seas" shows that the history is more than 5300 years old. However, later generations have examined the age of the book, and the mainstream believes that it was in the time from Chu to the Han Dynasty. Therefore, in any case, the story of the second concubine appeared at least in the Spring and Autumn Period, and the people of the Warring States Period collected and sorted it out.
As for the mountain of Dongting recorded in the book, it is actually too vague. Leishi Mountain, Phoenix Mountain (Old Jade Mountain), Junshan Mountain, Yingtian Big and Small Border Mountain, Huangling Mountain, Qingcao Mountain, etc. can be called the Mountain of Dongting. This is a question that historical writers have not clearly pulled, and can only be said to be a general reference to the mountains in the dongting Lake. For example, Leishi Mountain, Junshan Mountain, and Qingcao Mountain are all surrounded by water. The hereafter is only fixed to Junshan, but there are unfair places. 120 miles southeast, because the distance from the point of the Yangtze River to this point is not determined, it is difficult to refer to. And the distance from Junshan to Leishi Mountain is exactly such a distance. If the waters of Junshan are classified into the Yangtze River system, Dongting Mountain will become Leishi Mountain.
Examining the records of the Erfei Tomb of the Huangling Temple and the articles written by the literati of the past generations, the highest probability of occurrence is Xiangshui.
So where is the Xiangshui that the Second Concubine sank?
I carefully read the literature of the present people who regard Junshan as Dongting Mountain and Xiangshan Mountain, based on Sima Qianzhi's "History of Qin Shi Huang Benji": The Twenty-eighth Year of the First Emperor (219 BC), "Floating River, to Xiangshan Ancestral Hall." When there is a strong wind, it is almost impossible to cross. The Doctor asked, "Xiangjun He Shen?", to the Doctor, to him: "Smell, Yao's daughter, Shun's wife, and bury this." So the First Emperor was furious, and ordered the three thousand prisoners to cut down the Xiangshan tree and ochre the mountain." This is the earliest recorded Xiangshan in history and the tomb of the Second Concubine. Because the tomb of the second concubine of Junshan can only be included in the Xiangshan and Dongting mountains together, it can have the righteous basis of the tomb of the second concubine built in the Qing Dynasty today. And this "ochre mountain" red soil, Yingtian's Huangling Mountain, Bianshan is, and the color of Junshan mountain is not on the number. So is the history of the tomb of The Second Concubine of Yingtian older than that of Junshan?
Han Yu's "Huangling Temple Stele": There is a temple called "Huangling" next to Xiang, which has been erected since ancient times, and is the second daughter of Shun Erfei. There are ancient monuments in the court, and the faults are scattered on the ground. Its text is stripped of its deficiencies, and the "Tujing" is examined, and the Han Jingjing Priest Liu Biaojingsheng stands, with the inscription "Xiang Lady Monument." "Now that I have examined his text, it is the ninth year of Jin Taikang. It is also inscribed with the title "Monument of the Second Concubine of Yu Shun", which is not a jingsheng. Dr. Qin was also to the First Emperor Yun, Xiang Concubine, and Yao's second daughter Shun Concubine. Liu Xiang zhengxuan also took the second concubine as Xiang jun. And "Nine Songs of Departure" has both Xiangjun and Xiang Lady. Wang Yizhi explained that the Xiang Emperor was called Lady Xiang from his water god, and was the second concubine.
"Dr. Qin was also loyal to Emperor Yun, Concubine Xiang, and Concubine Shun, the second daughter of Yao." This is Han Yu's judgment on this record, referring to the tomb of the second concubine of Yingtian Huangling. It also shows that Huangling Mountain is Xiangshan Mountain. "Literature Tongkao" Volume 19 Wang Likao IV "Floating River, to Xiangshan Ancestral Hall (Huangling Temple in the north of Xiangyin County, Yuezhou). From Nan County by Wu Guangui. Fan Chengda's "Floating Xiangxing": "In the middle of the Xiang Mountains, the Xiangshui River is horizontal, and the green apple leaves rise in the spring." "What he said was that the Xiangshui River passed in the middle of the Xiang Mountains. Zhang Xiaoxiang's "Huangling Temple" "Only pity the spot Chu Bamboo, that record the Ochre Xiang Mountain." He sighed that everyone didn't remember that the Huangling Temple was Xiangshan Mountain. Yuanfeng Jiuyu Zhi, Volume VI: "Xiangyin County has "Xiangshan Mountain". "Qing Yi Tongzhi Changsha Fu I": "Huangling Mountain, a Xiang Mountain". Qing Gu Zuyu's "Minutes of Reading the History of Fang Public Opinion, Huguang Liu, Changsha Province": "Huangling Mountain in Xiangyin County, forty miles north of the county, there is the tomb of Shun'erfei on it. The "Chronicle of The Land" is called the Green Grass Mountain, and Kong Yingda thinks that Xiangshan is also. ”
Stepping out of the dust of history, it can be clearly seen that the Xiangshan Mountain in the eyes of the Song Dynasty ancients is the Huangling Mountain, in the south of Yingtian.
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Looking at the explanation of the origin of Xiangyin County's name today, I am really ashamed of the "cultural" level of the person who wrote it at the beginning. Traditionally, China is yin in the north of the mountain and yin in the south of the water. The explanation of the name of Xiangyin County on the Internet is because it is called Xiangyin in the north of the Xiang river, and I really have nothing to say, which is Xiangyin consciously abandoning the cultural identity of Xiangshan.
When did Xiangyin come? Where was its first county? Did he figure it out?
The Book of Song records that Xiangyin County was first established in the second year of the Song Dynasty (474) to resettle overseas Chinese (Hubei and Central Plains immigrants) along the rivers and lakes of The Western And Yiyang and Xiangxi Counties, which belonged to Xiangdong County, and the county was governed by Qinqiwang and founded Leishi Shuiyi.
Where is the qinqi looking? It was bounded between Leishi Mountain and Yingtianbian Mountain, and today quyuan management area of the west levee of 15 km to 17 km of the section of the geographical location. Quyuan District has set up a two-point field and a Qinqi Township here. This place is due north with the Xiangshui azimuth theory, and the Huangling Mountain theory is also due north. At that time, the waters of the Xiangjiang River in Yiyang were also under the jurisdiction of Xiangyin, so there was a misrememberment in the "Notes on the Water Classics" that "Xiangshan mountain is in the north of Yiyang County." "Huangling Mountain is Xiangshan Mountain, and Xiangyin County is ruled in the north of Xiangshan Mountain, so it is called Xiangyin. This is because the Huangling Temple and the Tomb of the Second Concubine have been "fried" by Qu Yuan's Nine Songs into a place of scenic spot, and when it comes to Lady Xiang, who does not know? Therefore, Xiangyin did not set a Xiangyang name because of Xiangshui, but because Xiangshan set a Xiangyin name. Of course, there is also the Miluo River in the north, which can also be called Miyin. The name of Xiangyin is easily reminiscent of Xiangshui, Xiangshan, Lady Xiang, Xiangjun, Yuanxiang, and Miluojiang, so the name of Xiangyin County has not changed until now. This confirms the fact that Huangling Mountain is Xiangshan Mountain, and the name of Xiangyin has a direct relationship with the Huangling Temple.
The earliest historical record of the tomb of the second concubine of Junshan was rebuilt by Peng Yulin, the left attendant of the military department in the seventh year of the Qing Dynasty (1881), and it is said that the shoes and other relics left by the second concubine were buried. Therefore, Junshan will not be the land of Xiangshan in the concept of the ancients. Almost no one in this poem that searched for Junshan written before the Song Dynasty wrote about the second concubine. No one mentions Junshan in the poems written by the second concubine, but they all mention Huangling or Qu Yuan, which are the memories of the times.
Therefore, many historical records record the Huangling Mountain in the south of Yingtian: "A Xiangshan Mountain, forty-five miles north of Xiangyin County." "This is exactly the distance to Yingtianbian Mountain. There is the tomb of The Second Concubine of Shun on the top, and there is the Huangling Pavilion at the bottom of the mountain.
The Huangling Temple Record included in the Yongle Canon Xiangyin GuluoZhi and Xiao Zhen's "Record of Repairing the Temple": The year was in Shan Yu's law Yingbin, the Taiwei Zhongshu Ling Chu King, and the new second concubine was rebuilt on the dongting bank, so he was inspired to answer the previous wish. Zhixian Cheng Wendu's "Record of Rebuilding the Temple": South of the Heavy Lake, the land of the two houses, there is the ancient ancestral hall of the second concubine in Yan. Its temple name used to be "Huangling", and it was also named after its place. Now it is called zhao lie, and it is called virtue. The books contained in the group are all known as the virtues of Yao Shun. Hunan Transport Envoy Sun Mian "Reconstruction of the Temple": Huangling Erfei Temple, Han Huizhi's Monument detailed. Zhixian Wang Dingmin's "Record of Rebuilding the Temple": The people of Yuanxiang loved him and did what he was doing, so there was a shrine that ate the Yellow Tomb with blood. On the shore of Yuanxiang, the festival of the four hours is endless, and it is written as a regular ceremony of the country. Yi Qi's "Record of Rebuilding the Temple": Huangling's Ancestral Hall Erfei Guye, biographical details. Its territory is subordinate to Xiangyin County, The Ancient Luozi Kingdom. The temple went to the county for forty miles, and the people of Yi served only modestly. The spirit of heroism is in heaven, but Huang Lingya? Who is the Huangling? With the Diji taking Huangling as the water name, the west enters Yuxiang and the south of the Erfei Temple. Its saying is derived from Zheng's "Water Classic". "Changsha Customs" Yun, the tomb is the burial tomb of the second concubine, because the temple is erected.
Tongdian (通典): HuangLing, i.e. the burial of the second concubine. "Chronicle of the Land": Erfei Tomb, in the north of the county Grass Mountain. "Yuan Hezhi": The tomb of the second concubine, on the Grass Lake. In the forty-sixth year of the Kangxi Dynasty, the tombs of Yi Zhusheng and Huang Xixian were repaired, and the tombstones of Puyi Fanshu in Zhixian were erected; in the sixty years of Kang, Chen Chengxian, the inspector of Yingtian Division, rebuilt, and Luo Shixiu of Zhixian county rebuilt the foundation monument. There is also the tomb of the second concubine in present-day Baling Junshan.
Many elderly people in the Huangling Temple and the Tomb of the Second Concubine have witnessed it in person.
Yingtian Yixiang studied at the Huangling Temple when he was young, and he once wrote: "Yu You studied in the Temple Inner Mongolian Pavilion, and the childhood memory still exists today. The temple site is located away from Yingtian Lixu, and the building is simple and elegant. ......”
These records are historical traces that cannot be erased or erased under any circumstances.
Xiangyin is named after Huangling Mountain (Xiangshan), so the Erfei culture has naturally become the crown of The Xiangyin culture, and it is also the ancestor of the Huxiang Huaxia culture.
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The second concubine is because Qu Yuan's "Lady Xiang" and "Xiang Jun" have achieved their great fame, so Qu Yuan and the second concubine of Huangling have a great relationship.
The Yongle Canon records: "Xiangyin is the ancient Yellow Tomb, overlooking Xiaoxiang in the south, Yueyang in the north, Dongting Zhize, and Taoyong in the middle." "Why is Xiangyin an ancient Yellow Tomb?"
"Water Classic, Xiangshui Note": "Xiangshui is also north of Huangling Pavilion West, and the right is the Huangling Water Mouth." Its water supports the large lake, the lake water west flow path Erfei Temple south, the world is also known as the Huangling Temple. "This is because there is a Huangling Temple in which Xiangyin is called the ancient Huangling, which also shows that the xiangyin name comes from the Huangling." This is the ancient history of the existence of the Yellow Tombs in Xiangyin, as determined by the Book of Song. Li Bai: "Far away, there was the second daughter of Emperor Ying in ancient times, but she was in the south of Dongting and the pu of Xiaoxiang." In ancient times, Leishi Mountain was used as a geographical indication, and the north of this mountain was called The East Dongting and the south was the South Dongting. Han Yu records that the tomb of the Second Concubine is a pre-Gu li, referring at least to Chu or chu.
Why did Qu Yuan settle in Miluojiang for nine years? If we sort out the ancient cultural relics in Quyuan District, we will be quite clear.
Qu Yuan's "Departure from sorrow" "To the south of Jiyuan Xiang to conquer Xi, it is heavy and heavy and the words are broken", which means that after crossing Yuanxiang and going south, I want to explain the reason to Yu Shun. Why did you go through Yuanxiang to talk to Yu Shun clearly? Because there is a Shun Emperor Huangling Temple on the Huangling Mountain, the place where Qu Yuan actually met can only be this place. Finally, Qu Yuan settled in Miluojiang and wrote "Leaving Sorrow" in Miluojiang, indicating that the place where Qu Yuan met Yu Shun was here, and it can be inferred that the Huangling Temple was established before Qu Yuan.
The Yongle Canon records the Book of Lei ShiShan, "Xi Xuanyuan Clan, playing music on the heavy lake." Shi Zi, based on his ruins, set up a small trick and named it Longshou Mountain Banzai Temple. So there is the ancestral hall of the Dragon King, and there are many years. "The heavy lake here refers to Qingcao Lake and Dongting Lake, so it is called Heavy Lake. The earliest written record of the Yellow Emperor's inspection and conquest of the world is Sima Qian's "Records of History" of the Western Han Dynasty, according to the Five Emperors Benji: "Xuanyuan ... Phi Shan Passage, did not taste the peaceful residence. To the east, there is hai, mount Dengmaru, and Daizong. West to the empty tree, climb the chicken head. South as for the river, Dengxiong Xiang. And this Xiong Xiang is likely referring to Leishi Mountain and Huangling Mountain. The bear is the surname of the Chu country, and the form of Leishi Mountain is also like the form of the bear. According to the Qing Dynasty's "Compendium of Guangyu Zhiji", "The History of the Yellow Emperor DengXiong Xiang, as a salty pond, Zhang Le in the field of Dongting." "Xuanyuan's music left the story of the Phoenix Terrace in present-day Phoenix Mountain. The Qing "Xiangyin County Tuzhi Volume IV" records: "There is the Phoenix Terrace, the Old Zhi Yellow Emperor's Southern Tour, the ZhangLe Dongting Wild, there are phoenix twelve Ming gathered here, male and female six, in response to the law." This passage provides us with two pieces of information: First, the Yellow Emperor, Qu Yuan's "Departure from Sorrow" begins with the inscription: "Emperor Gaoyang's Miao descendants", indicating that he is a descendant of Emperor Gaoyang, and the "Cihai" records the "History of Chu Shijiayun": "The ancestors of Chu were from Emperor Gaoyang. Gao Yang, grandson of the Yellow Emperor and son of Changyi. "Therefore, the tomb of the second concubine of the Huangling Temple in Yingtian is the place where the ancestors of the Luodi Chu people sacrificed, and it is also the place of public sacrifice in the Xiangyin Dynasty. The Qing "Xiangyin County Atlas" records that the three places of Huangling, Miluo, and Sanlu were paid for a total of eight silver and eight two. Its special ancestors in Xiangyin, the Rihuangling Temple, the case, Tang Hanyu's "Huangling Temple Stele" said "Liu Biao erected a monument, known as the Xiang Lady Monument". In the ninth year of Jin Taikang, a monument was erected, and the "Monument of The Second Concubine of Yu Shun" was established since the Tang Dynasty as the Hailing Temple. In the second year of Tianyou, fengyi festival temple. In the second year of Jin Tianfu, he also sealed the Zhaolie Temple. In the sixth year of Song Yuanfeng, Wang Dingmin of Zhixian County moved the statue of Shun Temple to the Huangling Temple. In the seventh year of the Kangxi Dynasty of the State (Qing) Dynasty, Tang Maochun of Zhixian County rebuilt the Huangling Temple, dedicated to the second concubine, still known as the "Xiangling Temple", and was dedicated to the sacrifice on June 14. The second message is the phoenix, which is the totem of the Chu people, and Qu Yuan has great respect for the phoenix in his works. The city of Jingzhou, where the southern city of The Chu Dynasty is located, has a phoenix as the city marker. There is a Phoenix Terrace in the west of Yuding Mountain. The third message is the dragon. The dragon is the god of Dongting Lake, and the Chu people have the habit of sacrificing dragons, and the Dragon King Temple has also been left in the Leishi Mountain dynasty. The Story of the Yellow Emperor's Ascension to Heaven by Dragon is recorded in the story of the Yellow Emperor being taken to the sky by the dragon, so after Qu Yuan's death, the Miluochu people of Hebotan invented a dragon boat to commemorate Qu Yuan.
It is precisely because of the ancient city of Luozi, the tomb of the second concubine of Yingtian Huangling, the Leishi Mountain, the Phoenix Terrace, and the Dragon King Temple of the Yellow Emperor's southern tour, so Qu Yuan chose the Left Yu tube mountain of The North River of Yingtian to make his second former residence on the Miluo River. The "Notes on the Water Classic" contains "Qu Tan (HeboTan) Zuo Yu Zhen Shan", and the "Qu Yuan Wai Biography" contains "Qu Yuan Qi Yu Shu Shan Composed Nine Songs".
The "Nine Songs" collects the mythological stories of Chudi, and the "Xiangjun" and "Xiang Lady" are written about the second concubine. "The emperor descended to The North, and his eyes widened in sorrow. The autumn wind blows, and the cave is under the leaves of the wood. "Notes on the Water Classics: 'Xiangshui North Trail Huanglingting West.'" Huangling Old Pavilion is in the south of Huangling Port. Therefore, he lived by the Miluo River for nine years, lived in a circle of ancient cultural relics, and completed great works such as "Departure from Sorrow", "Nine Songs", "Huaisha", "Tianwen" and so on. The tomb of the second concubine in Yingtian inspired him to create "Xiang Jun" and "Lady Xiang", which is also a natural thing.
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After Qu Yuan, he boosted the second concubine to become the god of Xiangshui and stood on the Huxiang cultural highlands, thanks to the great attention paid by the Tang and Song poets to the tomb of the second concubine of Huangling.
In the Tang Dynasty, Han Yu personally wrote the "Record of the Huangling Temple", examined the ins and outs of the tomb of the Second Concubine of Huangling, and wrote down the time point where the "former ancient" was established. Why is he so enthusiastic? There's a story to tell.
In the first month of the fourteenth year of Yuan He (819), Tang Xianzong welcomed the Bones of the Buddha at Fengxiang Famen Temple into the palace, and Han Yu, the attendant of the Punishment Department, expressed his disapproval, and Emperor Xianzong was furious and would impose capital punishment, because Pei Du and other forces saved him, and degraded the history of Chaozhou. At that time, the south was mountainous and miasma, especially Chaozhou, and Han Yue expected to go to this place to be more fierce and less auspicious. When passing through Xiangyin Yingtian, he specially went to the Huangling Temple to worship Emperor E and The Second Concubine of The Empress Dowager to pray for blessings and peace. I don't know whether it was a coincidence or the apparition of the second concubine, Han Yu changed to yuanzhou assassin in the winter of that year, and recalled Ren Guozi to sacrifice wine in September of the following year. His inscription on this matter is clearly written, and at the same time he wrote "Night Po Jiangkou": "The county town is dissolved, and the river bank is twilight Yilin." The second daughter, Takegami Xiang, is the soul of the lone minister underwater. ”
After Han Yu returned to the capital, he never forgot the sacrifice of the Huangling Temple, and he donated 100,000 yuan of private money, and the King of the Thorn Shi of Tuoyue Prefecture rebuilt the temple, and wrote the "Huangling Temple Stele" and the "Tribute to The Lady of Xiangjun Xiang".
Another story about the Huangling Temple is the story of "Dream Poems".
According to Song Xu's "Yanzhou Poetry", a guest parked the boat in front of the Xiangfei Temple, woke up in the middle of the night, saw a car guard enter the temple, drinking and playing the piano alone, and was afraid to spy closely. The man did not come out until dawn, and faintly floated away from the water. The guests saw that there were four poems left on the walls of the temple, and the ink had not yet dried, and it was written: "Bidu red incense, ice silk bullet moon to make new cool." Feng Luan xiang Xiaohun was similar, and nine places were suspected of nine broken intestines. ”
In addition to the legend of the second concubine, two legends have also arisen in the local area of Yingtian.
The first is the legend of Qinqiwang. The origin of the name of this place is that according to legend, the place where the second concubine missed Fuqin when she pursued Emperor Shun in the south. The second concubine looked to the south while playing the Sijun Song; its music touched the heavens and the earth, and a torrential rain fell. Descendants have been named here. Another legend is the legend of the lotus flower. It is said that after the second concubine sank the river, the Xiangshui (Dongfen) of Yingtian bloomed a large piece of splendid and beautiful lotus flowers in the summer, and among the ten thousand lotus flowers, there must be a pair of lotus flowers that are the most beautiful and bright, and they open and wither at the same time; according to legend, they are transformed by the second concubine, and the Yingtian people affectionately call it the wife flower; Xiaobian Mountain is also known as the lotus flower land, and the ancient pond is also called the lotus pond, and there is still a lotus village here.
Among the Poets of the Tang Dynasty, Li Bai and Du Fu of the Poet Saint both left poems at the Huangling Temple.
After Li Bai was frustrated, he came to Xiangshui and hung the second concubine and Qu Yuan. He came to the land of the South Dongting Camp and wrote: "... Sunset Changsha autumn color is far away, I don't know where to hang Xiangjun. ...... And on the cave court credit moon color, the boat to buy wine white cloud side. "He borrowed ancient irony to write 'Far Away'" ...... The emperor wept in the green clouds, and went with the wind and waves. Weeping and looking into the distance, I saw the deep mountains of Cangwu. The Cangwu Mountains collapse and the water is extinguished, and the tears on the bamboo can be extinguished. He sighed at Leishi: "... The vicissitudes of ancient place names, green grass once won the cave court; The South Lake is unknown to people (the South Lake is Qingcao Lake), and the stone is still picked up by Junshan. He commemorated Qu Yuan: "... Qu Pingzi endowed the sun and moon, and the Chu king Tai Xie empty hills. ”
The poem Saint Du Fu Fan Dong Ting entered Xiangpu and wrote "Xiang Lady Ancestral Hall" in the Huangling Temple: "Su Su Xiangfei Temple, empty walls and clear water spring." Worm book jade pei moss, swallow dance green dust. Late Po Deng Ting tree, Wei Xin borrowed Nagisa Apple. Cang Wu hated endlessly, stained with tears in Cong Yun. "Huangling Inscription": "A hundred zhangs lead the color of the river, and the lonely boat is inclined to the sun." The sun is more sandy. Mountain ghosts are lost in spring bamboo, and Xiang'e leans on twilight flowers. Hunan Qing Jedi, a long time ago. ”
Tang and Song poets wrote poems about the Huangling Temple, and they could completely produce a set of Poems of the Huangling Temple, and they did not want to record it again. But Li Qunyu, a talented man in Hunan, wrote about the Huangling Tombs.
Li Qunyu (808-862), a native of Lizhou, was extremely talented in poetry, "living in Yuanxiang, revering the master Qu Song", and wrote very well. The "Biography of Hunan Tongzhi Li Qunyu" calls his poems "poetic and beautiful, and talented and healthy". Quan Tang Poems recorded 263 of his poems. He was an important poet of the late Tang Dynasty, and was listed as one of the three poets of Hunan in the Tang Dynasty, along with Qi Ji and Hu. At the end of the Tang Dynasty, Zhou Pu's poem "Hanging Li Qunyu" praised: "The poetry of Qunyu is crowned Li Tang, and the book is exchanged for the school secretary." Where the drunken soul returns, there is a fragrance of youlan across the shore. He was the first person to record the "Changsha Kiln", but he was also the first person in Hunan poets to record the tomb of the Second Concubine of the Huangling Temple.
The "Yunxi Friendship Discussion" records that Li Qunyu not only relieved Tianlu's appointment, but returned to Shuyang, through the Erfei Temple, inscribed two poems: "Xiao Guzhou North PuYunbian, the second daughter Ming makeup is still like a look." The wild temple is lonely to the river spring, and the ancient stele has no word for grass Qianqian. The east wind blows fangzhi near the tomb, and the sunset deep in the mountains cries cuckoos. It is like looking forward to hunting, and the nine doubts are like Dai across the Xiangchuan River. He also said: "In front of the Huangling Temple, the sedge spring, Huangling's daughter Qian Skirt is new." The light boat sings and goes, and the water is far away and the mountains are long sad to kill. Later, it was inscribed: "The spring before the Huangling Temple is empty, and the zizhi is dripping blood and crying pine wind." I don't know where the essence falls, it is suspected that it is in the autumn color of the clouds. He wrote three poems in a row, expressing his concern for the famous places in his hometown.
"The emperor hated a lot at that time, and Chu Shan was thousands of stacks of depression. Tear stains drip bamboo, And The Poser is sad and cool. Fei Wei's old history of Existence, Cang Wu who testified to the book of falsehood. Desolate hanging ancient can be wounded, that is more Xiao Xiang to Miluo. ”
I think of the Song Dynasty Wang Zun "Title Huangling Second Concubine Ancestral Hall", "Xiaoxiang Jie Miluo" is a cultural source, starting from the Huangling Temple. The lingering myth of the second concubine in Yingtian has deepened the cultural origins of this "southern barbarian" land to the Yanhuang era.