From the Book of Rites. Confucianism" looks at the teacher's personality cultivation

As a person who affects people's cognition, thoughts, feelings, thinking and spiritual soul, teachers must be dignified and generous in speech and demeanor, dress and appearance, and meet the requirements of education.

Even if it is dressed and looking, it is not only the embodiment of cultural temperament and artistic bit, but also the indication of professional culture——— reflect the aesthetic concepts of history, culture and society, and contain the expression of cultural and psychological appeals of professionals. "Etiquette and Confucianism": "Confucianism has a crown, the movement is cautious, its big concessions are like slow, small concessions are like hypocrisy, large is like might, small is like shame, its difficulties are easy to retreat, and porridge is incompetent." His appearance is like this. ”

Dressing and wearing a hat is important for etiquette and professional status, and it has a great impact on yourself and others. "Cautious action" means that teachers are "public figures" in a certain time and space relationship, which attracts much attention from students; at the same time, it is also the object of students' imitation. Therefore, the behavior must be "cautious" and must meet the standards of teacher professionalization.

"Confucianism has a place where there is difficulty, he sits up respectfully, he must believe in his words first, he must act righteously, he does not argue about the benefits of danger and ease, he does not fight for the sum of yin and yang in winter and summer, he loves his death to wait for it, and he raises his body to have it." It is prepared to have such a case. "This means that teachers should be solemn and serious when they sit up and lie down in their daily lives." Words must be believed, and deeds must be fruitful. "We must also behave correctly, be humble and indisputable, cherish life, and maintain the body."

For teachers, the attitude of learning is the spiritual core of teachers. The quality of the teacher-student relationship determines the efficiency of education and teaching.

　　Li Ji Confucian Xing: "Mourning the Seat of the Emperor." Confucius said: "Confucianism has a treasure on the table to be hired, a person who studies at night to be asked, who is loyal and faithful, who is waiting to be taken by his own deeds, and who is self-reliant." "Confucianism is erudite and not poor, and is tireless in deeds; Secluded without fornication, up to the pass without sleepiness; Etiquette is precious to peace, the beauty of faithfulness, the law of excellent travel, the meritocracy and tolerance of the public, the destruction of the party and the union. Its abundance is so. "As a qualified teacher, the most basic condition is to be loyal to one's duties, and to be tireless in learning and tireless in teaching others. Day and night of "strong learning" and "erudition", live to learn from the old. "Practice" and "do what you preach" are the keys. Due diligence has arranged education and teaching well, and "faithfulness" and "excellent travel" have been perfectly reflected. Teachers who "raise the merits" regard every student as a possible "sage" will use the attitude, way and way of cultivating "sages" to do their best, and the possibility of students becoming "sages" will be greatly increased. Letting students live in the warm expectations of teachers is one of the greatest morals. "Accommodating the public" means to tolerate all students, and must not grade students and discriminate against students. "Destroying the party and joining forces" is to remove their own corners, to treat students with the mentality and ideas of students, and to be a teacher and a friend, and the relationship between teachers and students will be the most harmonious.

Teachers are a team, and the harmony between teachers directly determines the depth and breadth of cooperation between the teams. It is the main source of endogenous power in the school, and it is also the embodiment of the school's teaching style and school spirit, which plays an important role in the organizational identity of teachers.

"Confucianism has the same way of thinking, and the same way of doing the same; Standing at the same time, not tired of each other; Haven't seen each other for a long time, heard rumors and don't believe; Its own practice is established, advancing in the same way, and retreating from difference. There are such people in their dating. "Teachers have become a team of teachers because of the cause of education, and the common ideal of education lives and works together. You have me, I have you. Because like-minded people walk together, share weal and woe, live together modestly and harmoniously, trust without deception, adhere to justice, enjoy and rejoice together, and achieve common success.

　Teachers' ethics is an important reflection of values, derived from teachers' rational understanding and thinking about education and teaching, conscious action force for the cultivation and self-cultivation of professional ethics, and even the martyrdom dedication spirit of "going to the Tao, dying at night" in the face of danger.

　　"Confucianism does not treasure gold and jade, but faithfulness is treasure; Do not pray for the land, but establish righteousness as the land; Do not pray for more accumulation, but think that you are rich. Rare and easy to lu also, easy to lu and difficult animals also, not all the time, is not also rare? Isn't it unrighteous and unrighteous? First work and then Lu, isn't it easy to lu? There are such people in their vicinity. ”

This passage speaks of the treasure of the teacher in "faithfulness", "righteousness", and "multi-text". The "faithfulness" of teachers is mainly reflected in: loyalty and comprehensive implementation of educational policies; embodied in the pursuit of the highest realm of education and teaching, without hesitation and wavering; embodied in the action of education and teaching reform, striving to cultivate well-rounded people; reflected in the attitude and behavior towards colleagues, students and others. "Establishing righteousness" is to make "righteousness", "morality", and "righteousness" always stand up in the hearts of oneself and students, and become a strong supporter in the heart. "Multi-text" means to study extensively, make yourself erudite and more "tireless".

"Confucianism hears goodness to tell each other, and sees goodness to show each other; The title is also preceded, and the suffering is also the death; Long time to see each other also, far away also. "Promoting goodness is the best way to educate evil, example is the most good touch, humility is harmonious character, and helping each other is the best virtue." Confucianism entrusts it with goods and wealth, drowns it with pleasure, and does not lose its righteousness when it sees profit; Rob the multitude, discourage the soldiers, see death is not more defensive; The dove can not fight the brave, and the heavy weight is not able to do its strength; Those who go do not regret, those who come do not hesitate; No more over-talk, no more rumors; Constantly threatening, not accustomed to its schemes. It has such a peculiarity. "Confucianism is amiable but not robbed; Can be near and undeniable also; Killable but not disgraceful. His dwelling place is not obscene, and his diet is not good; Its faults are indivisible and uncountable. Its fortitude has such a person. "Confucianism has faithfulness and faithfulness as a sword, and etiquette thinks it is a dry bridge; Dai Ren walks with kindness, embraces righteousness, and although there is tyranny, it is not worse. There are such people who stand on their own. ”

Charisma is a special educational power. Teachers who are more inclined to teachers generally have a strong personality. The treatment of teachers can be financial and spiritual, but they cannot drown out the spiritual pursuit of teachers to "see profit and not lose righteousness". The "robbery" and "depression" of the external environment will not change their "watchfulness", "seeing death is not more defensive", "Confucianism is amiable but not robbed; Can be near and undeniable also; Killable but not disgraceful. "Walk with kindness and righteousness, and although there is tyranny, it is not better than it." In the face of brutality, the spirit and dignity of life that can be killed and cannot be disgraced, and the dignity of life that can be treated with righteousness are even more awe-inspiring! Although this kind of fortitude originates from Confucius's "fortitude, woodenness, and near benevolence", it is also the development of Confucius's martyrdom spirit. This is also the greatness of the Chinese national character. Lu Xun said that benevolent people are the backbone of the Chinese nation!

The Path of Peace and Happiness is the spiritual realm and personality cultivation of Confucianism. Even if you are poor, you still lose your learning, reading, and doing things. Even if it is not the same as the world and the environment is dangerous, we still do not forget the suffering of the people and put people first.

"Confucianism has a palace of one acre, a room of rings, a gate of Kei, and a pongdo urn; Change clothes and come out, and eclipse the day, the upper answer does not dare to doubt, the upper does not dare to be obedient. "Although the living conditions are very poor, they are not melancholy in answering questions, and others do not answer or flatter." Confucianism has the present and the dwelling, the ancients and the audit; In this world, in the hereafter, it is thought to be kai; In the right world, the upper Buddha's aid, the lower Buddha's push, the slanderous people are more dangerous than the party, the body can be in danger, and the will cannot be seized, although the danger is living, even if they believe in their will, they will not forget the disease of the people. There are such worries. Although it is not the same as the world, in the harsh environment of "helping the upper Buddha, pushing the lower Buddha" or "being in danger", "the will is invincible", and not forgetting the suffering of the people, "benefiting the country, not seeking riches", how noble! We teach our students to be noble people, and first of all we ourselves must be noble. The teacher is of high character and born from a high place. In the same way, it is the virtue of education that the lover makes man love, the one who has the good makes the good, the one who has beauty makes the beautiful, and the one who has self-esteem makes him respectable.

　　The core concept of traditional Confucian culture is "benevolence", which is also a comprehensive requirement for teachers' moral cultivation.

"The gentle one, the benevolent one; The prudent, the land of benevolence; The generous one, the work of benevolence also; Sun Jie, Ren Zhi Nengye; Etiquette, benevolent appearance also; Talker, Ren no Bunya; Singer, Renzhi Kazuya; The scattered one, the benevolent shiya; Confucianism is both of this, and he does not dare to speak of benevolence. His dignity allows such a person. "Only gentleness can make students sit in the spring breeze; only by being cautious can we make students persistent and focused; only by being humble can we make students admire; only by being gentle and elegant can we make students treat them with courtesy; only by helping the poor can we make students stingy."

It can be seen that teachers are people who use their own moral integrity, ability, knowledge, and personality charm to influence the continuous development of students' moral literacy, knowledge and skills, and personality ideas, and are all student-oriented.