By the kingdom of the thousand multiplication (1) can make it endowed with it
Solution: This title is from the "Analects of Gongye Chang Fifth", Gongye Chang Fifth: Mainly from various aspects and perspectives to introduce the Daoist practices and abilities of Confucius disciples. Original text: Meng Wubo asked: "Zilu Renhu?" Zi Yue: "I don't know." Asked again. Zi Yue: "From the kingdom of a thousand multiplications, it can be enriched, but I don't know its benevolence." Meaning: Meng Wubo asked Confucius, "Is Zilu a man of benevolence?" Confucius said, "I don't know." Meng Wubo asked again. Confucius said: "Zilu is a man who can put him in charge of the military in a country with a thousand military vehicles, but I don't know if he can be benevolent." And: "The Word is not good, ride on the ephemera in the sea, from me, its origin and!" "Zi Lu is happy to hear it. Zi Yue: "Yu is brave enough to overcome me, and there is nothing to take." The meaning is: Confucius said: "If my ideas cannot be carried out, I will take a raft to the sea, and those who follow me will probably only have sub-paths!" Zilu was very happy to hear it. Confucius said: Zi Lu, bravery is stronger than me. In addition, he cannot be rationalized and adapted to the general situation.
"History of Zhongni's Disciples Column Transfer": Zilu is Pu Dafu, resigning Confucius. Confucius said: "Pu duo is a strong man, and it is difficult to govern, but I say Ru: respectfully, you can be brave; you can be lenient and righteous, you can compare with the crowd; you can be respectful and quiet, you can report it." ”
Original text: Xu Sage is endowed with governance, and xu is also visible to those who are visible. The kingdom of a thousand multipliers is not easy to govern. By and by, the Son is allowed to do so. And the lady is engaged in cultivation, and only uses the strategy of the soldiers to boast about the world, and Si Yibei is not enough to be high(batch: Tan Ren Zi, into the purpose of the topic). Gu Xueheng is always in charge of the art of governance, and the literary affairs do not abolish the armed forces.
Confucians through Lun Suyu, out of the car Jian Pawn (3), can be through the hand (4) to sue its success, did not start non-English shiye. The sub-doctor asked for reasons with benevolence, and also asked for the reason for the treatment of the heart. And is there no one to rule? The Confucian meditates in a room, from Yu Gang Jian Guo Rui posture, faithful to the armor, etiquette as dry, invisible restraint, when there will be victory over the lonely (5) (batch: do not take off the next sentence).
And Ning yi pushed the hub to praise the eldest son (6), the scholar self-speculation (7) life, but also suffered from the strategy of no fight (8) Wen Fenwu, life is empty talk, sheji Mo and wei. There are many bases in the four suburbs (9), and there are those who cannot avoid the guilt of the monarchy. Who's going to exaggerate the winning strategy? Even worse; the cure is not easy to see also! And in fact, it is the country of a thousand multiplications!
But by looking at the cause, there is a messenger. On the law of Tian Dingfu: Four wells for Yi (10), Four Yi for Qiu (11), Four Qiu for Dian (12), and the method of multiplication for Li Yan. The product is as far as the thousand multiplication. It is also sixty-four thousand wells, and fifty-one thousand for its home, and there is no cure for it, and it is afraid that it will not be burned (13). He who is governed by it, and whoever has nothing to do, is subordinate to the priests (14). If there is a problem, then the Sima (15) is in charge, and there is no need to have the name of raising soldiers, and he has already been given the title of a full soldier (batch: thinking deeply and being deep).
And sou (sou) seedlings are hunting, so that they are brave. Be faithful and faithful, in order to be affectionate. The training of Confucianism is not the same as the simple reading of the mediocrity. The left time is useless, I know it. On the formula of the endowed in the lid, the house three is the well, the well is the ten, the ten is the completion, and the multiplication is the number, and the product is a thousand multiplication. Among them, there are more than 300 yuan, and its acres are 800,000 yuan.
If there is no cure, why should the people and the animals be tolerated? If it is ruled by it, then the Lord Boya Brigade will have enough to eat, and the Brigade of the Two Pawns will straighten out its behavior and disperse it: and those who do not suffer from it will not gather, and they will also gather: and they will not suffer from their difficult dispersion (batch: Fang is to rule the endowment, not to rule the soldiers). Moreover, the preaching of things will be in the gaps of the peasants, and the management of the army will be for three years. The scriptures of the scholars are the relics of the previous kings.
The founding of the country and the inheritance of the family, I hope to be. Reading and taking vows, three suburbs and three successes, there is a fixed number. The number of acres increased, and the yellow goose had a song, and the father had a chant, and the kingdom of the more the multitude was weaker, and it was safe to be in the city of Qiancheng! Sincerely there is a district painting that is thought to be, and the zhi is the zhen gan, and the zhi is the sword, and the old spear is still sharpened (batch: the light of the scriptures).
Recite poems and chant the palace, bus public disciples, there are custom-made. When the three armies have done their work, they will take my Wenyang and cut my turtle yin, and the more prosperous the country, the more we will become more and more prosperous. Ann in the battle to defend the capital also! Sincerity has the command of the righteous, the Rong Di is the Zhen, the Jing Shu is the Sign, and the Zhu Qi Bei Zhi Long can be restored. So is the one who can be cured, and the one who is kind in his words, I know what is evil.
Chi (chi) shan (shan) hua, such as walking on the mountain yin road, people are not rewarded.
Zhang Persimmon
Comment translation: Extravagant rhetoric stretches gorgeously, as if walking on the road of San'in, the brocade on the road, so that people's eyes can not see, this gives a beautiful reward.
concentrate:
The article mainly praises the Zilu's management method of governance and endowment, which can not only enrich the country and strengthen the army to raise thousands of multipliers, but also his military system and beneficial agricultural measures are always worthy of promotion and praise.
(1) By: called Zhongzi, Zizi Road, Yizi Jilu, Zhenyu, Confucius student. Confucius passed Pu Zanzheng: The sub-road is Pu Zai. Confucius arrived at Pudi and praised it repeatedly: Zixia is very strange. Confucius said: The management of the fields and ditches is very good, which shows that the sub-road is respectful and trustworthy, and the people are doing their best. Entering the city, the houses are strong and the trees are luxuriant, indicating that the sub-road is loyal to others, and the people live and work in peace and contentment. When the court is gone, the courtyard is clean, indicating that the officials are dutiful... And if the happiness of the people is taken pleasure, the world will be ruled.
Thousand Multipliers, Cures Their Endowed: Multiplied: The Chariot of the Ancient Four Horses. The country of a thousand cars: that is, the princely states, the land of the princely powers, the hundred miles of soldiers and vehicles, called the country of a thousand multipliers. Zhiqi Endowment: In ancient times, the land tax was used for military service, so the soldier was called a gift. To govern is to administer the military.
Zheng Xuanzhuo Zhou Li Xiao Situ said: The difference between the standing army and the summoned army: under the rule of horses, 576 households in 64 wells must produce 1 chariot, 3 soldiers, 72 infantrymen, 4 horses, and 12 cattle. Under the township system: 64 wells and 276 households came out of the chariot 1 ride, 10 soldiers, 20 civilian husbands.
HSU: Yes.
(3) 卒: Messenger, pawn. Tens of thousands of people crossed the canal. (The Book of The Chronicle of the Canals)
(4) By hand: by virtue, special ability.
(5) Victory over the LoneLy: Victory: Victory. Therefore, a gentleman has a war, and the battle will be won. ("Mencius Gongsun Ugly") Youdu: Silently alone. The lonely sky is forest-colored, and the vermilion is full of purple stems. (Chen Ziang's "Feelings")
(6) Push hub to praise the eldest son: push hub: push the wheel. Boast: Boast. Eldest son: You who are in a high position. Man treats his father and brother as a matter of his father and brother, and when he goes to his elders (Mencius, King Hui of Liang), Wei Jun treats his son as a ruler, and the son general Xi Xian (Analects of the Analects for Government)
(7) Speculation: Cowardice.
(8) 揆: In charge.
(9) The number of bases in the four suburbs: In ancient times, the hundred miles outside the city were called suburbs, and the four sides outside the city were called four suburbs, which also referred to the outside of the city and the wilderness. Duolei refers to the depression and unfairness in the hearts of the rural people. Liu Yiqing's "World Speaks New Language, Ren Birthday" Ruan's heart is a stronghold, so he must pour wine.
(10) Sijing is eup: county seat or village. Well: Ancient well field system, one husband receives 100 acres of land, nine husbands are wells, and 900 acres of land are wells.
(11) Qiu: Paddy fields are divided into blocks of different sizes, one piece and one hill, hill field. Siyi is a hill. Zheng Xuan's Note: Fang Sili (Zhou Li Di Guan Xiao Situ)
(12) Dian: In ancient times, it referred to the outskirts of the city.
(13) 戢: Collection.
(14) Situ: The ancient official in charge of the land and the people.
(15) Sima (司馬): An official in charge of military affairs and military endowments in ancient times.
Seedling hunting: Spring hunting: spring inspection, review. Summer seedlings: Manage crops in summer. Autumn hunting, winter hunting: Autumn hunting should have kills, and winter hunting is a large-scale exercise. Take the fields one by one. ("Zhou Lixia ▪ Official ▪ Grand Sima "")
Left time without merit: The left time is from the I Ching, and the seventh time of the master gua: originally the left time is blameless. Times: Stationed. "Zuo Chuan Zhuang Gong Three Years" Where a teacher stays for a house, then a letter, and a letter for the second. Left: The general was stationed on the left for a long time. No merit: No meritorious achievements.
Li: An organization of ancient residents, it is said that the twenty-five families of the Zhou Dynasty are li.
Main Boya Brigade: Monarch, Prince, Doctor, Officer.
Gap: When farming is idle.
Fei Oath: The title of the Book of Shang. Fee: Place name. Northwest of present-day Fei County, Shandong. Zhou Dynasty Lu Hou Bo poultry fiefdom. Xu Yi and other tribes disobeyed orders to rebel, and Lu Houbo went to conquest and made a "Fei Oath": Chen Erjia, no dare to be unkind. Don't dare to hurt. Horses and cattle are in the wind, and the concubines flee, do not dare to cross the line, and respect them. No dare to disturb, over the wall. The Lu people are three suburbs and three chases. Zhi Erjie. Grain, dry grain, no dare not arrest. I recruited Xu Rong, and I dared not reach it, and there was a big punishment. Doing this "Fei Oath" leveled Xu Rong and Ding Lu. "History of the Lu Zhou Gong Family". The main meaning of the message is that Xu Yi and other tribes invaded Ludi, plundered women, population, livestock, and destroyed the city walls. Lu Junbo recruited soldiers from the remote suburbs and ordered his countrymen to bring stakes, planks, hay, firewood, and dry food to build the city to conquer Xuyi, and if anyone did not carry out this proclamation, he would be punished by the law of the land. Finally, xu yi was annexed.
Three Suburbs and Three Sui: The administrative division of the outskirts of the capital in the pre-Qin Dynasty "Book Fei Oath": Lu people three suburbs and three Sui. Referring to the ancient conscription system, the narrative of not sending troops believes that the princes have three suburbs and three successes. "Guan Zi" said that those who ruled the state were said to be successful, and to be a state soldier was to cancel the restrictions on military service in the three suburbs and expand it out of the three sui. The State of Jin began to be established.
Footing: Measuring the land with your feet.
Huang Yan has a song, praying for the father has a chant: Huang: Yellow Bell, one of the twelve laws of ancient music, the tone is the most grand and loud. Goose: Fake. There are songs: Huang Zhong also plays the song Ofu, Dancing Cloud Gate, to worship the gods of heaven ("Zhou Li, Chungong, Dasi Le"). Praying for Fathers: From the Book of Poetry, Xiao Ya, is a defender of the capital of the Zhou Dynasty who expresses his inner dissatisfaction and questions Sima Qi's father. According to the ancient system, the defense and security of the royal family and the capital were not transferred to the war under normal circumstances. However, Sima Qifu, who was in charge of the dynasty's military, made an exception and dispatched the WangDu Guards to fight on the front line. This caused the defenders to be dissatisfied. The main reason for this is the tight war situation and the serious shortage of soldiers, which has led to endless resentment among the people. This poem was written in 789 BC (the thirty-ninth year of King Xuan of Zhou) when Wang Shi was frustrated by Jiang Rong in Qianmu. The three chapters of the poem are all for the samurai to question the father.
Stand tall.
Zhengan: Wooden pillars and planks used in ancient wall building. The pillars used at both ends are called frames, and the wooden planks used at both ends are called dry. It can also be said that it is a support, a backbone, a pillar. All are sasha no Kotokan. (Romance of the Three Kingdoms)
Blade: Blade, grass. Kei: Chai. Mowing grass and collecting firewood. The ancestors had the right to inquire ("Shijing Daya Plate") And there was no prohibition on the sword, and it was not to be violated (Sui Shu, Emperor Ji). King Wen's fang is seventy miles, and the blade is going to Yan. "Mencius Liang Huiwang" means: King Wen of Zhou's garden of animals, within a radius of seventy miles, people who cut grass and collect firewood can be seen everywhere. The salary is gathered, and the camp is not careful. "Sun Tzu's Art of War: Ten Arrays"
Chanting poems and bowing the palace: The hymns are all about the closed court.
Wenyang: Wenhe, Shandong.
KEY: Darkness.
Rong Di is the Ding: Strike the Rong Di tribe and annex. This sentence is original ("Poetry Sutra Lu Song")
Jingshu is a levy (punishment): Conquer Jingchu, and the people can be at peace. These two sentences come from Mencius Teng Wengong's saying: In the past, Yu suppressed the flood and the world was at peace, Zhou Gong and Yi Di, drove away fierce beasts and the people were peaceful, Confucius became Spring and Autumn, and chaotic courtiers and thieves were afraid. Shi Yun: Rong Di is a punishment, Jing Shu is a punishment. Then I dare not admit it. Meaning: In the past, Yu ruled over the flood, and the world was at peace. The Duke of Zhou attacked and annexed Yidi to conquer Jingchu and other ethnic groups, drove out the beasts of prey, and the people got a stable life. When Confucius wrote the book "Spring and Autumn", the traitors and the contrarians were afraid. The Book of Verses says that if you attack Rong Di Jingchu, no one will be able to stop me from advancing.
Shell: A shell-like helmet.
Translation:
Yuya! Can govern the nation of a thousand multiplications
The sages approve of the sages (zilu) to manage the military, and the reason why the sub-road manages the military is to understand the specific abilities of the sub-road. In a country with a thousand chariots, the military (taxation) is not so easy to govern. However, Zilu can do it, and the master's promise to Meng Wu is only this. The Master said: Man devotes himself to the path of self-cultivation, but only shows people the way of the present world with the strategy of governing military endowments, which is not a complete achievement, which should also be inferior, and should not be ruled by high-ranking benevolent measures (compared to the rule of the heart). To evaluate a person, one should look at what one has learned, whether one's calendar (astronomy, mathematics), skills (archery, etc.) are permanently proficient in political means, and at the same time, civilian governance cannot abolish the combat ability of armed armaments. Comprehensive quality can also be regarded as a talent.
Confucians have the ability to manage the affairs of the state. They live a simple life, and even when they go out in the car, they only have a few guards waiting. With their own knowledge and special abilities, they can wave their hands to declare success, which is not necessarily not a heroic alien (guiding the way). The country's doctor "Meng Wubo" ruled the country with Confucian benevolence (benevolence) and asked me zilu, the purpose of which was: How about the main understanding of zilu's ability to govern people's hearts? So: Isn't there anything that can be governed by the sub-road? We Confucians secretly improve our cultivation and cultivate our disposition at home, and we are rich and strong, courageous and sharp talents, with loyalty and credit as the armor, and etiquette (moral standards) as the shield (generally referring to weapons). Their invisible means of defense and restraint must have a strategy to win over the silent defenders. (Silently selfish official)
Now some people would rather use the method of pushing the wheel (gradually pushing up) to boast about the plans of you (Meng Wubo), who is in a high position of power; but the reader speculates all his life, afraid that he has not mastered the etiquette system and the strategy of revitalizing the armament. If you can't learn something, saving your own life is completely empty talk, that is, the state society ji jiangshan can not talk about defense at all. At this time, looking at the four suburbs (rural areas) around the city, the depression in the hearts of the people is uneven, and it is inevitable that there will be people who are sorry for the monarchy (against the state). In this case: who dares to boast: "His strategizing can make the decision to win thousands of miles (criticize Meng Wubo)?" "So the governance of the nation of a thousand multiplications is extraordinary (not a normal period for the country)!" The management of the military should not be taken lightly, let alone such a large country of a thousand multiplications!
Therefore: from the perspective of managing military issues, Zilu is completely responsible for the military governance of the country of a thousand multipliers. Zilu talks: The method of taking the field as a fixed endowment: four wells for yi (nine hundred acres for one well), four yi for the hills, four hills for dian, so multiplying them by the number, there is a law of expropriation. Then through wealth, it is time to accumulate armaments that can feed thousands of chariots. There are wells in the state: 64,000 eyes (land 57.6 million acres). The number of households, 512,000, if there is no good management method, I am afraid that there is no collection of wealth will be burned by war. However: after getting the sub-road, the governance is very smooth. There were no disasters or wars in the country; he used his many subordinates (officials in charge of agriculture) to encourage the people to cultivate and help with agricultural production. The country had disasters and wars, and he mastered many Sima to manage military service and collect taxes, and from then on there was no need to have the name of raising soldiers, and in fact, he had already obtained enough storage needs for wartime soldiers and logistics and property.
The method of raising soldiers on the sub-road is: soldiers are inspected in the spring, farmland is managed in the countryside in the summer, and hunting and training soldiers in autumn and winter, so that soldiers can achieve bravery in battle. Zi Lu also regarded benevolence, righteousness, and faithfulness as an education in human nature (discipline and nominality). This is the way Confucian disciples train soldiers, and it is different from those ordinary simple inspection and inspection of soldiers. In the management of military operations, the general led the army to retreat to the camp for a long time, and there was no meritorious achievement, and I knew that Zilu dismissed him from his post. Zilu discusses the method of assigning (military service) in Yili (one mile and twenty-five families); the third house is the well (ida system: one man divides the field into one hundred acres, and nine men have one well), and the well is ten for the pass, and the pass is ten for the success. The result of such multiplication is very large, and its accumulation can be completely achieved to feed the people and horses of a thousand chariots. The number of residents required to raise thousand chariots is more than 300 miles, and the number of acres of land is 800,000 mu (referring to the cost of raising a thousand chariots and soldiers).
If Zilu did not have such a method of governance, how could it take in and live in a large number of people and raise livestock? These achievements are: Since the administration of the Zilu, the monarch, the prince, the doctor, and the officer have all had enough food and clothing, and the officers, pawns, and equipment are neat and complete. After the troops are dispersed, they are not afraid of not being able to recruit, and they are not afraid of dispersing when they get together. Moreover, to explain military theoretical knowledge and train soldiers in combat experience, it is necessary to have time in the gap between farmers and leisure, and to govern the army must reach three years of training. Major military exercises are held every three years. At the same time, it is also necessary to learn the good military management and strategy of other countries, which is almost still in accordance with the military management system left by the previous kings.
In doing so: to create a new situation in the country and to shoulder the responsibility of family life, I (the master) have hope. Confucians read with the spirit of Lu Hou's "Fei Oath" proclamation: "Accept the king's orders at any time and be strategically prepared." The conscription system in the three suburbs and three sui (remote places outside the city) is already planned. If it is time to measure the land by measuring the land and levying land (land tax) to increase the number of soldiers, even if the ancient music of "Huang Zhong Ge Da Lu, Dancing Cloud Gate" is played again, and the tone is grand and loud, in order to worship the gods, I am afraid it will be useless, even if the father repeats the re-enactment of the royal guard to fight on the front line, it can only cause the people's resentment to boil and the guards to be dissatisfied. Lessons from the past should be taken as a warning. This means that the more conscription there is, the poorer the country will be. The peace of mind at this time was good: there were thousands of chariots and the loyalty of soldiers as dependence. This is also the result of a sincere sub-road planning arrangement. In order to make the country invincible: so the sub-road must prepare the tools, pillars and planks for the construction of the city wall. For the sake of the country's standing, Zilu must mobilize the people to store grain, cut grass, collect firewood, and store war materials. And the state still has to sharpen its knives and spears, which is no different from the war preparations of the past.
Now: The poems that praise and praise are all about settling down in a court with nothing to do behind closed doors (singing the praises of the wise lord of the state). The reason is that high-ranking officials who ride public carriages and horses or small officials who walk on foot are all treated according to their respective status levels. If we wait until the enemy's three armies rise up, take our Wenyang city pool, cut our Guiyin land, and collect more taxes, the darker the national politics will be. Fortunately, thanks to the fact that we have a reserve of materials for combat defense! And there is a sincere Zilu unified planning and personal command, he is like the Duke of Zhou: when the Rongdi tribe was annexed, the Jingchu nation was conquered, (metaphorically) from then on the worries were eliminated, and the people were able to live and work in peace and contentment. And Zilu can completely restore the grandeur of the army's previous vermilion (red) soaked shell-like helmet. It is remarkable that the sub-road can govern the military to this point. If I say "benevolent politics govern the country," I don't want to hear it.