(1) The three branches are divided into eleven
In the winter, Zhao Martin and Xun Yin of the Jin Dynasty led their troops to build a city on the banks of the Rushui River, so they collected 480 kilograms of iron from the people of the Jin State to cast the punishment book, and on the top of the ding, the punishment book formulated by Fan Xuanzi was cast.
Confucius said, "I'm afraid the Jin dynasty is about to perish!" Lost the law. The Jin Dynasty should abide by the laws handed down by Uncle Tang, as the standard of the people, Qing Dafu should maintain it according to their ranks, so that the people can respect the nobles, and the nobles can therefore protect their family property. There is no confusion in the distinction between the noble and the inferior, this is the so-called Dharma. The duke of Wen therefore created an official who held the post of official and made laws in the yulu to act as the leader of the alliance. Now that this decree has been abolished and the penal din has been cast, the people can see the provisions on the din, and what else is used to honor the nobles? What other family property do you have to keep? There is no order of nobility, how can the country be governed? Moreover, Fan Xuanzi's punishment book was formulated during the review of Yidi, and it was a chaotic law that violated the old rites of the Jin Dynasty, so how could it be regarded as a law? Cai Shimo said, "The Fan Clan and the Zhongxing Clan are probably going to perish!" ZhongxingYin was the lower secretary, but in violation of the orders above, he cast the punishment without authorization as the law of the country, which was a sinner who violated the law, and with the addition of Fan's change of the law made by Lu, this was about to perish. I am afraid that zhao shi will be involved, because Zhao Meng is involved. However, Zhao Meng had no choice but to cultivate virtue, and he could avoid disasters. ”
In the thirtieth year of the Zhao Gong, in the summer, in June, the Jin Dynasty gong died. Autumn, August, burial. Zheng Guo's Youji went to mourn and send a funeral. Wei Xianzi asked Shi Jingbo to question You Ji, saying: "Mourn the funeral of the Duke, Zi Xi mourns, and Zi sends the funeral." Now you are alone, why? You Ji replied, "Therefore, the princes submitted to the king of the Jin state, which is to think that the Jin state is polite." This matter means that small countries serve large countries, and large countries care for small countries. Serving the big countries lies in respectfully carrying out orders on time, and caring for the small countries is in being sympathetic to the lack of small countries. Since we are between great powers, supplying the tribute it needs, and participating in war preparedness in case of accidents, can we forget to respectfully perform the ritual of mourning and funeral? The system of the first kings: the funerals of the princes, the condolences of the soldiers, the funeral of the doctors, and only the court meetings, the appointments, the feasts, and the military operations were sent to the secretaries. During the funeral of the Jin Dynasty, when Weyi was idle, Xianjun once personally came to the funeral. If you can't have leisure, even taxis and doctors are sometimes difficult to dispatch. The favor of the great power will also be to praise the increase in the regular courtesy of the great power, without blaming its lack, understanding the loyalty of the country, but only requiring the etiquette to have, it can be considered appropriate. For the funeral of King Ling of Zhou, we first went to the Funeral of Duke Jian in the Chu Kingdom, and we went to the funeral before Doctor Yin Duan, who was still the subordinate secretary of Our Yi. The officials of the Son of Heaven do not rebuke us, for this is due to a lack of sympathy. Now the doctor said, 'Why don't you follow the etiquette of the past?' 'In the past, etiquette was solemn and reduced, and I don't know what to follow. According to the solemnity, then the widow was young and therefore could not come. According to the subtraction, then Ji is here. Please consider it! "The Jin people can't question anymore.
In the thirty-first year of the Reign of Zhao Gong, on the first day of December, a solar eclipse occurred. That night, Zhao Jianzi dreamed of a child singing and dancing naked according to the beat, and in the morning he asked Shi Mo to divinate, saying: "I dreamed of this, and now there is a solar eclipse, what does it mean?" Shi Mo replied, "Six years from now to this month, Wu Guo is afraid that he will enter the capital of Yingdu!" But the result is still not victorious. Entering the capital must be on the day of Gengchen. The sun and moon are at the tail of the dragon, and on the day of geng noon, the sun begins to plague. Fire can defeat gold, so it cannot win. ”
In the thirty-second year of the Zhaogong Dynasty, Fan Xianzi said to Wei Xianzi: "Instead of defending in Chengzhou, it is better to build more walls there." Tianzi had already spoken, and even if there was something going on in the future, Jin Guo could not participate. Obey the orders of the Son of Heaven, so that the princes can breathe a sigh of relief, and the Jin kingdom will have no worries. If you don't commit to doing it, what do you do? Wei Xianzi said, "Good. Pai Boyin replied, "The Son of Heaven has orders, how dare he go and report to the princes without accepting them, the progress of the work and the distribution of the amount of work, and listen to the orders of Zhou Tianzi." ”
In the winter, in November, Wei Shu and Han of the Jin Dynasty went to Jingshi to meet the princes' doctors at Diquan, relive the past covenants, and ordered the construction of the walls of Chengzhou. Wei Shu was facing south, and Wei Guo's Biao Dai (x) said, "Wei Zi must have a great disaster. To go beyond his duty and issue great orders is not something he can afford. The Psalms say, 'Treat the wrath of heaven with reverence, and do not dare to be contemptuous.' Treat the mutations of heaven respectfully, and dare not indulge arbitrarily', let alone dare to exceed our duties and do great things? ”
Zhao Jianzi asked Shi Mo, "Why is this that the Ji clan drove away his monarch and the people obeyed him, the princes attached themselves to him, and the monarch died outside without anyone to punish him?" Shi Mo replied, "Things exist in pairs, in threes, in fives, and in addition to some." Therefore, the heavens have three stars, the earth has five elements, the body has left and right, each has a spouse, the king has a prince, and the princes have a secretary, all of which are assisted. Shangsheng was born of the Ji clan, and it had been a long time since he assisted Lu Hou. Isn't it also fitting that the people obey Him? The monarchs of the Lu kingdom have indulged in ease for generations, the Ji clan has been diligent and earnest for generations, and the people have forgotten their monarchs. Even if he dies abroad, who will pity him? There is no fixed sacrifice of the society, and there is no fixed and unchanging status of the monarch, which has been the case since ancient times. So the poem says, 'The high embankment becomes a deep valley, and the deep valley becomes a mountain.' 'The descendants of the three kings have become commoners today, as the masters know. On the gua statue of "Yi", the "Zhen" gua representing Lei is above the "Qian" gua, called "Da Zhuang", which is the common way of heaven. The former Cheng Jiyou was the younger son of Duke Huan and the son of Wen Jiang's favorite. Divination had just occurred in pregnancy, and the bu man reported: 'Born with a good reputation, his name is You, and he becomes an assistant to the office.' When it is born, as the Bu people say, there is a word 'friend' on the palm of the left hand, and it is named after it. Later, he made great contributions in the State of Lu and was enfeoffed in Feidi and became a shangqing. All the way to Wenzi and Takeko, the family business has been increased from generation to generation, and the past work has not been abandoned. When Duke Wen of Lu died, Dongmen killed his concubine and established a concubine, and the monarch of the State of Lu lost his state administration at this time, and the power fell into the hands of the Ji clan, and by the time this monarch was already in the fourth generation. The people do not know that there is a monarch, so why should they get the government? Therefore, the monarch should be cautious about the utensils and names, and it is impossible to lend them to others casually.