The book "On Balance" was written by Wang Chong of the Eastern Han Dynasty, and was written about three years after Emperor Yuan of Han Zhang. "On Balance" is Wang Chong's representative work and an immortal atheist work in Chinese history. There are 85 surviving articles. The book is called "the strange book of the ancient truth of the disease and the ancients, which satirizes the secular Han." "#国学 #
It is common to believe in the bu zheng, the one who asks the heavens, the one who asks the earth, the god and the turtle spirit, the trillion number of retribution, so the people of the house discuss and the bu zheng, and the disobedience and believe in the auspicious. It means that the heavens and the earth are judged, and the turtle is also the true god. Truthfully, Bu Zheng does not ask about heaven and earth, and the turtle may not be a god. There are gods, asking the heavens and the earth, and the common Confucians say it. Why? Zi Lu asked Confucius: "Pig shoulder and sheep's arm can get a sign, and the reed can be counted, so why should it be a turtle?" Confucius said, "Not really!" Cover its name also. Fu Yun is also a word, the turtle is a word of the old, and the matter of the fox is suspicious, when asking the old also. From this point of view, the yarrow is not a god, the turtle is not a spirit, and the name of the cover may not be real. If there is no reality, then it knows that there is no god, and if there is no god, it knows whether it is heaven and earth. And where is the mouth of heaven and earth, and we must ask? Heaven is the same as man, and wants to know heaven, and to do things. Asking each other, not seeing their own people, asking their intentions, the meaning is unknowable. Ask the heavens, the sky is high, and the ears are far away from people. As the sky has no ears, the non-physical body also. If it is not a body, then the qi is also, and the qi is like a cloud, how can it tell people? The earth has a form, and it is no different from man. If you ask people, if you don't get close to your ears, you won't hear them, and if you don't hear them, you won't tell them. If a husband asks the heavens, the heavens are angry and cannot be a sign; if you ask the earth, you are far away from the earth, and you do not hear the words of others. Whoever believes in heaven and earth informs people, why should he be afraid to see it? Between heaven and earth, judea lice are human beings. Like a lice that wants to know people's minds, Naruto's ears are leaning on them, and people are smelling. Why? Small and large are uneven, and speech is not clear. Now, with a tiny man, ask the great heavens and the earth, can an understand its voice? Can heaven and earth know its will? Or: "Man has the breath of heaven and earth." The qi of heaven and earth, in the form, the gods are the gods. The man will give a command to the turtle, and God will hear the words with his ears. If you think of it, the gods hear its purpose from the chest and belly. Therefore, the drill turtle is plucked, and the signs are counted. "Madame thought with her mind, and she was indecisive, so she asked the turtle. The number of yarrow turtles, corresponding to the meaning, is the god can be said to have told. When it is thought to be okay, the trillion is not auspicious; or the trillion is auspicious, meaning to be fierce. He who thinks is also the God of his own; he who is a trillion is also the god of himself. The god of one body, in the chest for the thoughts, in the chest for the trillions, the Jews sat in the house, and went out and walked. It is not unusual to sit in and out, and it is not easy to get in and out. If the gods are trillions, it is not appropriate to think differently. Heaven and earth have bodies, so they can shake. Shake the living and so on also. To be born is to be with others. Whoever asks the living must repay him with the raw man. If the dead are asked of the living, they will not be able to answer. Today the earth is born and the turtle dies, and death asks for life, can Ann get retribution? The bones of the dead turtle, the stems of the dead yarrow, the heavens and the earth of the question, the retribution of the world' world, the mistakes. For example, if the yarrow turtle is the Ruoban Mu, the trillion number is the Ruoshu character, and the elephant-like king is out of the teaching order? Then where is the mouth of heaven and earth and where is the teaching? Confucius said, "What does heaven say?" At four o'clock, a hundred things are born. "If the heavens do not speak, they will not listen to the words of men." The Heavenly Dao says that nature has nothing to do, and when people ask heaven and earth, heaven and earth repay, it is nature that responds to others. The text of the case "Yi", the method of contemplating the yarrow, is divided into two parts like heaven and earth, and the four are like four hours, and the return is strange to the leap moon, and the leap moon is like the leap month. With the analogous phase method, with the number of ears. How about the clouds and the earth [informing] the people? Humanity, asking is right, not asking should not. There is no demand, empty door to man; no question, before the false discernment, the master laughs and should not, or is angry but not right. Try to make the man who is a divin, drill in the air and the turtle, and be vain and vain, and tease the heavens and the earth, and also get trillions, and the heavens and the earth should be vain? And he tried to make man curse the heavens and the earth, and drive the earth away, and there was no way, and he got the signs. Why not extinguish its fire, burn its hands, shake its fingers and confuse its numbers, so that its body is in pain and its flesh and blood are full of qi? And if you see the signs of the number, why should the heavens and the earth not be afraid of hard work, and the intentions are not evil? In this way, Bu Zheng does not ask about heaven and earth, and the trillion number is not the retribution of heaven and earth. However, bu zheng will also have auspiciousness. The commentator may say that if he follows the good and evil deeds of man, Juri should come to good, and evil should come with evil. The cure of good and evil is also caused by good and evil, and it is doubtful that heaven and earth should also be. The Ji people drill turtles, and the good signs are followed; the murderer is plucked, and the number is reversed. Why? At that time, there were many disasters, and the seventy were all fierce, so Zu Yi said: "Geren Yuangui, dare not know Ji." "The sage does not lift, the big turtle does not show signs, the catastrophe is urgent, and Zhou Wu is ordered." Gao Zu Longxing, heaven and man and blessing, strange and many, Feng, Pei Zizi, Bu Zhi and Ji. Therefore, the body of the auspicious person is not bad, and the murder is all ugly. Wei Shi Was a pawn, without a suitable son, there were six shuzi, Bu So for the latter, said: "Bathing PeiYu ze zhao." "All five of them bathed in Peiyu. Shi Qizi said, "There is a mourning of a relative and bathing in Peiyu!" "Don't bathe Peiyu, Shi Qi Zizhao." Wei Renbu takes the turtle as a knowledge. The turtle is not known, and Shi Qizi knows himself. Qi Zi does good governance, there is Jiayan, and there is Jiayan and Jiazheng, so there is Mingrui. To make the times uncertain, to seek the good of the multitude. Why? People's hearts and minds are the same as Yoshikiya. If this is true, it is not the truth of the bu zheng.
The husband drills the turtle and the turtle, has its own trillions, the trillions of the view, has its own auspiciousness, and the auspicious person is suitable for meeting with each other. Jiren and good signs meet, murderers meet evil numbers, Yuji sidewalks meet auspicious things, Gu Sees auspicious things, and non-auspicious things are auspicious things. The murderer encounters evil in the Word, and so it is. The husband sees good and evil, not the answer of heaven, and is suitable to meet good and evil. Drill turtles have auspicious signs, and fengji are also killed. Why? King Wu of Zhou did not hesitate, and Zhou Gongbu three turtles. Gong Yue: "It is auspicious." "Uncle Lu Qingzhuang gave birth to a son, Uncle Mu, who met "Qian" in "Zhou Yi" and "Qian" in "Mingyi". Fu Bu Yue Feng, Zheng Yue Encounter, Actual Encounter Gain, not caused by good and evil. Good is auspicious, evil is evil, heaven is natural, not human. In this way, the rule of man has the auspicious response, and so it is. Junde was saged, when the time was appropriately flat, and Jiawu Qirui even arrived. The king of the unworthy, the opposite. There are many people in the world who speak for themselves, and there are few who are sincere. Commentators or tortoises can participate in the matter, not purely. Husband drill turtles and tortoises, trillions of see. See impermanence, occupy the business. Auspicious omen and accountability is said to be fierce, murder is counted as auspicious, and auspicious murder is not effective, then it is said that the blessing is not credible. King Wu of Zhou, Bu Zhengzhi, Reverse, Zhan Yue: "Great evil." Tai Gong pushed the turtle and said: "Dead bones and dead grass, how do you know and be fierce?" "Fu Bu Zheng trillion number, non-auspicious mistake also, occupy the auspicious murder, auspicious murder chaos, chaos, so the prince deposed." Fu Ying Gui Bu, the king of Judah ruled the world; Bu Xiao Zhao, the king of Judah Zhi Ruiying. Rui should be impermanent, and the trillions are strange. Strange is confusing, impermanent is doubtful. Doubt means that the [world] is not cured, and confusion is said to be "occupied" badly. Why? Fu Ji Zhao number, Ji Ren can also suffer; Cure Fu Rui, the test of holy virtue also. The King of Zhou fell, and when he encountered the Rui of the Mullet, his Fortune was an auspicious omen? It is not appropriate for the King of Wu to rise up, and it is not appropriate to meet Rui; so that the King of Wu should be ordered to be prosperous, and it is not appropriate for Bu to be fierce. From this point of view, the king of the martial arts shall not be fiercely possessed, and the murderer shall be called a murderer, and he shall lose his reality. Lu will cut the yue, and the basket will be "folded to the foot". Zigong Zhanzhi thought it was fierce. Why? Ding and folded feet, walk with feet, so it is called fierce. Confucius thought it was auspicious, saying: "The more people live in the water, the boat does not need to be enough, so it is called auspicious." "Lu Vayue, Guo Kezhi." The Confucius Gong Zhan Ding fold is enough to be fierce, and the divinator of Ju Zhou is called reverse. There will be good fortune in the midst of rebellion, and it is advisable to cut down the excesses. Zhou Duozi Gong zhizhan knew, like the material of Confucius's sophistry, so he saw the extraordinary omen and could not be judged. Because of the wu king Bu, he was nothing but fierce, so it was said that Bu Zheng could not be used purely, slightly to help the government, to show that there were ghosts and gods, and it was clear that he could not be specialized. The writer of the book, if Han fei is not the article of "Decorating Evil", it is clear that it has been effective, destroying the divinity, and not the credit of the world. Fu Bu Zheng is not unusable, and the person who is bu zheng is also mistaken. "Hong Fan" is suspicious, and the change of Bu Zheng must be asked to the Tianzi Qingshi, or the time trial is. If the husband cannot be judged, and the trillion is not tested, it is said that the bu zheng cannot be trusted. Jin Wengong fought with Chu Zi, dreamed of fighting with King Cheng, and King Cheng was on top and imprisoned his brain, accounting for "fierceness". The culprit said, "Yoshi! Heaven forbid, Chu Fu his sins. The brain of the king, the soft one. "Victory with the results of the battle, such as the blame for the occupation." Fu Zhanmeng is the same as Zhan Gui. The Jin-occupiers do not see the elephant finger, and the Juju-occupiers do not see the omens. Nothing is too bad, and every sign is not judged. The knowledge of man is dark, and the truth of the argument is also true. Legend or saying: King Wu cut the silk, Bu Zhi and gui < Zhaoxi >. The occupant is known as "fierce". Tai Gong said: "The turtle < the >, and the sacrifice is fierce, and the battle is victorious." "The King of Wu obeyed him, and the King of Wu was killed." If this transmission is judged, it is also repeated by Confucius, and the guilt of divination and the like is also. The number of Gai Zhao is not the same, and the auspicious and untrue people are not skillful workers.
[Translation] The secular superstition of Bu Zheng believes that Bu is to ask questions to the heavens, the basket is to ask questions to the earth, the yarrow and the tortoise shell are very divine, and the turtle signs and the number of the turtle are the answers of heaven and earth to the questions of the fortune teller, so when things happen, they do not consult with people to divination and calculate, violating the principle of whether things are feasible and superstitiously believe in the theory of auspiciousness. People think in their hearts that heaven and earth will indeed give answers, and yarrow and turtle shells are really very divine. According to the facts of this matter, Bu Zheng could not ask the heavens and the earth, and the yarrow and the turtle shell were not necessarily so divine. It is said that they have gods and can ask questions of heaven and earth, which is a common Confucian saying. What is the point to prove it? Zilu asked Confucius, "Pigs and sheep can also get trillions after their shoulder blades are burned, and these grasses can also be counted with reeds, so why must we use yarrow and turtle shells?" Confucius said, "No, probably just take the meaning of the two names of yarrow and turtle." Calling it yarrow means living for a long time; calling it a turtle means being old. To identify uncertain things, you should consult people who are older and more experienced. From this point of view, the yarrow is not a god, nor is the tortoise shell, this is just a name for them, not necessarily a reality. Without reality, it means that they have no gods; without gods, it can be seen that divination with turtles and yarrows is not asking for good fortune from heaven and earth. Besides, where are the mouths and ears of heaven and earth, and can we ask them? Nature and personnel are the same truth, if you want to understand the sky, according to the personnel can know, ask each other questions, if you do not see each other in person, personally ask each other's opinions, then the other party's opinions can not be understood. If you want to ask the sky, the sky is very high, and the ears of the sky are far away from people. If the heavens have no ears, the heavens have no form. There is no form, that is qi. Qi is like a cloud, how can it answer people? Yarrow is used to ask the earth, the ground has a body, and there is no difference from people. Ask a question to a person, and if you don't come near your ear, you won't hear: if you can't hear, your mouth won't answer. Asking the heavens, the heavens are only a kind of qi, and cannot make the turtle shells appear to be signs; when asking the earth, the ears of the earth are very far away, and they cannot hear the questions of people. What is the basis for believing that heaven and earth will answer people's questions? Man is between heaven and earth, just as lice attach to man. If lice want to understand people's minds, they are ringing in people's ears, and people still can't hear them. Why? Because lice are different from people, the sound language is not the same. Now with tiny people, to ask the great heavens and the earth, how can their voices communicate? How can heaven and earth know the will of man? Someone said, "Man has the breath of heaven and earth, and the breath of heaven and earth is in his form, and this is God." Man will perform a prayer, tell the yarrow turtle shell, and God will listen to the words with his ears. If he thinks of himself, God understands man's mind from his chest and belly. Therefore, the drill thin tortoise shell is divided into yarrow, and the number of signs is also clear. "Man considers with spirit, and after consideration cannot decide, so he asks the turtle. The signs displayed by the yarrow turtle coincide with the human mind, and it can be considered that this is the answer of the gods. Sometimes one's mind thinks it is feasible, and the trillion is unlucky; sometimes the trillion is auspicious, and one's own mind thinks it is evil. The so-called thoughts are one's own mind; the so-called signs are also one's own mind. The same body of God is thinking in the chest, and outside the chest is the trillion, just as a person enters the house and sits down and goes out to walk. Walking or sitting will not be inconsistent with one's own will, or going out or entering will not go against one's own will. If the trillion is formed by the gods, it should not be any different from thinking. Heaven and earth have bodies, so they can move. What can move is a living thing. Since heaven and earth are alive, they are the same as man. Asking a living person must use a living person to get an answer. If the dead are asked to be alive, they must not be able to answer each other. Now that the heavens and the earth are alive and the tortoises are dead, how can we get an answer to the question of the living heavens and the earth through the dead tortoise shells and yarrow stems? Using the bones of dead turtles and the stems of dead yarrows to ask the living heavens and the earth, the world thinks that the heavens and the earth will answer, which is wrong. If the turtle is like a version, the trillion is like a word, just like a king issuing an order? Where are the mouths and ears of heaven and earth, and where can they issue commands? Confucius said, "What did Heaven say?" But the four seasons run as usual, and everything grows as usual. "If the heavens do not speak, then they will not listen to the words of men." The Heavenly Dao advocates natural inaction, and now when people ask heaven and earth, heaven and earth have answers, and this becomes a natural and conscious reply to the divinator. Examine the text on the Zhou Yi and see that the method of counting the gua with yarrow contained in it is to divide the yarrow into two parts to symbolize heaven and earth, the four branches of four to symbolize the four seasons, and the remaining remainder is placed next to symbolize the leap month. This is just to use similar things to imitate each other, so as to determine the numbers that make up the gua xiang, where is it to say that the heavens and the earth will really reply to the people who are bu zheng? The truth of personnel, asking each other questions is answered, not asking questions do not answer, there is no demand, knocking on the door of others' homes for no reason, not asking questions, aimlessly arguing in front of others, then the master either only laughs and does not agree, or gets angry and does not answer. If the people of Bu Zheng were to drill thin turtle shells for no reason and ask questions, aimlessly fiddling with the yarrow to calculate the gua, and teasing the heavens and the earth, they would also get trillions, would the heavens and the earth be answering indiscriminately? If you let people curse the heavens and divinate, knock on the ground and calculate the fortunes, unreasonable to the extreme, they will also get trillions. If the trillion number is the manifestation of the gods of heaven and earth, why not extinguish his burning turtle fire, burn his hands, make the hands of the fortune teller tremble and disturb the numbers he has sought, make his body sick and painful, and accumulate and gush with blood? On the contrary, it also shows signs for the diviners, why is the heavens and the earth not afraid of hard work, and the intentions are so good? According to this, it is very clear that Bu Xiao could not ask the heavens and the earth, and the trillion number was not the answer of the heavens and the earth. However, Bu Zheng will also show good luck. Some commentators say that the auspiciousness of the bu zheng appears accordingly with the good and evil of people's deeds, just as auspiciousness should appear with good deeds, and calamities come with evil deeds. The good or bad governance of the country will correspondingly lead to auspicious or disasters, and it is suspected that this is not the intention of heaven and earth to reconcile. The auspicious signs often appear along with the thin turtle shells, and the wicked often get unlucky numbers. What is the point to prove it? King Yin, the most vicious king, was one calamity after another during his reign, and he divined seventy times as a sign of evil. So Zui said, "Neither the sage nor the great turtle board can perceive a single auspicious omen." "The sages do not praise, the great turtle plate does not show auspicious signs, and disasters have come repeatedly, so King Wu of Zhou has endured the mandate of heaven to destroy Yin and claim the throne." Liu Bang arose, heaven and man all protected him, strange phenomena have been many, abundant people, divination to get auspicious omens. Therefore, the divination of the Yoshi people does not incur a single ominous sign; the wicked man's fortune-picking, none of the number of baskets obtained is not bad. Wei Guoshi died, he had no concubines, but he had six sons, so he used divination to decide who was the heir, and the divinator said: "Washing your hair and bathing and wearing jade will be auspicious." "All five of them wash their hair and bathe and wear jade. Shi Qizi said, "Who washes his hair and bathes and wears jade during his funeral?" He did not wash his hair and bathe and did not wear jade, and Shi Qizi received the auspicious omen that he should inherit his father's throne. The Defenders believed that the tortoise shell was known. The turtle shell does not know, but Shi Qizi himself has knowledge. Qi Zi practiced good governance, and had good words, and good words and good politics, so he got obvious auspicious signs. If he had not used divination to decide on the heir at that time, and let the people discuss the selection, people would still praise him. Why? For the mind of man and the will of God have the same view of the auspiciousness. The above words seem to be true, but they do not correspond to the reality of divination and calculation.
Drilling thin tortoise shells to fiddle with the yarrow, it will naturally get trillions, and the appearance of trillions will naturally have auspicious murders, and people with auspicious weapons will happen to meet megaloids. The auspicious people coincide with the good omens, and the murderer meets the evil numbers, just as the auspicious people walk on the road and encounter auspicious things, and they can see auspicious things at will, and it is not that the auspicious things are intentionally expressed as the auspiciousness of the auspicious people. The same is true of murderers, who encounter bad things on the road. The appearance of good and evil things is not the answer of heaven, but a coincidence with the good and evil people. The diamond turtle divination will show signs of auspiciousness, because there are such things as encountering auspicious things. What is the point to prove it? King Wu of Zhou fell ill, and Zhou Gong used tortoise shell divination three times, and Zhou Gong said, "All that you encounter is auspicious. "Uncle Zhuang, the grand master of the State of Lu, gave birth to a son named Uncle Mu, and used "Zhou Yi" to tell his son's fortune, and met Ming Yi gua and became humble. Divination is called "feng", and counting is called "encounter", which is actually the trigram obtained by each person's encounter, and is not brought about by good and evil. Good meets auspicious omens, and evil meets evil omens, and the way of heaven is naturally so, not because of man's good and evil. According to this situation, the auspicious signs of the king's rule in the country are still the same. The king happens to be morally high, the fortunes of the times happen to be peaceful, and the strange signs of good things will appear by chance. The situation encountered by the unvirtuous king is the opposite of this situation. There are many people in the world who talk about the divination, but very few people understand the true truth of the divination. Some commentators believe that the results of the turtle can be used as a reference for doing things, but they cannot fully trust it. Drill turtle divination and fortune telling. Megaloids always appear, and their appearance is not a fixed and unchanging explanation, but is subjectively explained by the divinator. The person who appears auspicious and the divinator thinks it is a bad omen, the person who appears and the divination thinks it is an auspicious number, and if the auspicious is not effective, he thinks that the fortune is not credible. King Wu of Zhou rebelled against the King of Qiu, and the matter was not auspicious, and the fortune-teller said, "Great evil." Jiang Taigong pushed away the yarrow and trampled on the turtle shell and said, "Dead bone grass, how can you know that it is unlucky?" "The appearance of megaloids in the bu zheng is not the auspiciousness shown by the trillions being wrong, but the diviner who cannot distinguish the auspiciousness and reverses the auspiciousness. Ji Ji was upside down, so Jiang Taigong didn't believe it. The use of yarrow to calculate the tortoise shell divination is like the holy king ruling the world; the trillions that appear in the basket are like the auspicious rui that appears when the saint king rules the world. Xiangrui does not appear frequently, and the trillions are varied. The many changes in the trillion number make the divinator doubt, and the infrequent appearance of Xiangrui makes the commentator suspicious. Doubt is to think that the world has not yet been ruled, doubt is to think that divination is incorrect. What is the point to prove it? The auspicious signs can be met by the auspicious people; the governance of the world meets the auspicious rui, which is the proof of the virtue of the holy king. King Wu of Zhou rebelled against the King of Qiu and encountered Xiangrui of the Red Crow and The White Fish, so why did he encounter unlucky signs in his divination? If the fate of King Wu of Zhou should not rise, the dispatch of troops should not meet Xiangrui; if the fate of King Wu of Zhou should be prosperous, divination should not encounter bad omens. According to this, the divination of the King of Wu should not have a bad omen, and to say that it is a bad omen is to violate its true situation. The State of Lu was about to attack the State of Yue, and he calculated this matter, and the word he got was "Ding Fold Broke Foot", and ZiGong Zhan judged this matter as a bad omen. Why? Ding broke the foot, and it was necessary to walk with the foot, so it was considered a bad omen. Confucius judged this matter to be an auspicious omen, Confucius said: "The Yue people live by the water's edge, and they use boats for action, and do not use their feet, so they think it is an auspicious omen." "The State of Lu attacked the State of Yue, and indeed defeated the State of Yue. Zigong divination "Ding broken foot" is considered to be a bad omen, just like the Zhou Dynasty fortune tellers that king Wu was unlucky. Bad luck must contain auspiciousness, just as the omen of "folding the foot" is conducive to attacking the Vietnamese country. Most of the Zhou Dynasty people, like Zigong, only had the ability to rigidly explain the auspicious number of megalograms, and rarely had the ability to argue differently like Confucius, so when they saw unusual megalograms, they could not distinguish clearly. Because the Wu King divination did not negligently obtain the omen, the people of the world believed that the Bu Zheng could not be fully trusted, and could only be used slightly to assist the government affairs, indicating that there were ghosts and gods at the mercy, indicating that they were not arbitrary. The person who compiled the history collected past examples, such as Chapters like Han Fei's "Adoring Evil", and used the historical events that had already occurred as proof. Criticize and accuse Bu Zheng, and oppose people's superstitious beliefs. It is not completely useless, and the people who are bu zheng often misjudge. The Hong Fan in the Book of Shang records that the examination of difficult problems and the different interpretations of Bu Zheng's gua xiang must require the teaching of the Heavenly Son and the chancellor, which may indeed be correct. The trillions cannot be interpreted exactly, and if the megalologies do not work, it is considered untrustworthy. Jin Wengong went to war with King Chu Cheng, dreaming of fighting with King Chu Cheng, and King Chu Cheng prostrated himself on him and sucked his brain juice, and the dreamer said, "It is a bad omen." The culprit said, "It's an auspicious omen!" You have the blessing of heaven, King Chu Cheng is bowing his head and confessing his sins. Sucking on your brain juice will make him weak. Afterwards, the battle with King Cheng of Chu was indeed won, just as the culprit had taken the time. The astrological dream image is the same as the zankshaw. The people who divinated the dream in the Jin Dynasty did not understand the meaning of the dream sign, just as the people who divination in the Zhou Dynasty did not understand the meaning of the turtle sign. There is nothing wrong with the dream sign, there is nothing unclear about the turtle sign, and because of the ignorance of man's intellect, the judgment sign deviates from the truth. Some legends say: "The King of Wu rebelled against the King of Sui, and the divination of this matter is not clear." The diviner said, "It is a bad omen." Jiang Taigong said: "The turtle sign is not clear, it is unlucky to hold a sacrifice according to this sign, and a war according to this sign can win." King Wu listened to Taigong's words and finally defeated King Huan. If it is true, as this account says, then it is the same as Confucius's interpretation of the guaxiang, and the guilty interpretation of the dream sign is the same kind. There is nothing wrong with the trillion number, and the auspiciousness is untrue because the divinator is not clever and clever.