I am not qualified, even if the veterans of the Japanese invasion of China come to China to apologize, I have no right to forgive them! They killed more than 35 million of our compatriots, and I can't forgive them!
In the long river of history, some memories are like imprints, profound and indelible. When we talk about the dark history of the Japanese invasion of China, there will always be indescribable grief and deep pain in our hearts. The blood of more than 35 million compatriots has stained that once peaceful land red, and has also forged the unyielding backbone of the Chinese nation. In the face of such history, the word "forgiveness" seems to have become extremely heavy, and even in the hearts of some people, it has become a luxury, an untouchable other side.
1. The scars of history cannot be diluted
Time may dilute many memories, but it can never erase the pain. The crimes committed by the invading Japanese army on the land of China are cruel facts that cannot be concealed by any flowery rhetoric. From the first sound of artillery fire in the September 18 Incident, to the tragic death of the Nanjing Massacre, to the burning of countless villages and the displacement of ordinary people, every scene is a ruthless trampling on the bottom line of human nature, and every cry is a deep call for peace.
These histories are not just cold numbers and shriveled records, they are the loss of countless lives, the tragedy of broken families, and the accumulation of national pain. When we stand at the intersection of history and look back, those past sufferings seem to be still in front of us, which makes people unable to let go, and it is even more difficult to easily say "forgiveness".
2. The complexity of apologies and the salvation of the soul
It is true that in the face of history, a sincere apology is an important step. It is not only a matter of respect for the victim, but also a process of self-redemption for the perpetrator. However, for veterans of the Japanese invasion of China or their descendants, apologizing is not an easy task. It requires them to face up to and acknowledge that inglorious history and to assume their due responsibilities, which is undoubtedly a great test for their hearts.
But let's be clear, an apology is not a panacea. It cannot resurrect lost lives, make up for the damage that has been done, and completely eliminate the hatred and pain in the hearts of the victims. The significance of the apology is more to open a dialogue and give the two sides an opportunity to explore the possibility of peaceful coexistence on the basis of mutual understanding.
However, when such an apology does come, should we accept it? This is a complex and profound issue. From the perspective of personal feelings, many people may not be able to immediately let go of the hatred in their hearts, thinking that such an apology came too late and too lightly. But from a broader historical perspective, accepting an apology may be a form of courage, a gesture of looking forward. It means that we are willing to remember history while giving each other the opportunity to turn over a new leaf, and jointly promote the progress and development of society.
3. Unspeakable Forgiveness: Responsibility and Moral Considerations
However, returning to the topic of "forgiveness", we have to face a cruel reality: for certain crimes, especially collective atrocities such as the Japanese invasion of China, individual forgiveness seems so insignificant that it may even be a betrayal of history. Because forgiveness is not only the release of personal emotions, but also the adherence to justice and morality.
When we say "unforgivable", we are emphasizing the fact that some crimes are so serious that they transcend the realm of personal grievances and become the memory and pain of an entire nation and even all of humanity. In this case, forgiveness is no longer a simple emotional choice, but a major issue involving responsibility, justice and morality.
We cannot demand forgiveness from every victim, because everyone's mental capacity, values, and perception of history are different. In the same way, we cannot accuse some people of being narrow-minded or lacking in tolerance because they do not forgive. On the contrary, we should respect each person's choices and understand their inner struggles and pains.
Fourth, remember the history and face the future
While discussing "forgiveness" and "non-forgiveness", we should pay more attention to how to remember history, how to draw lessons from it, and how to jointly promote the progress and development of human society. History is not meant to be forgotten, but to be used to warn future generations. Only when we truly understand and face history squarely can we avoid repeating the mistakes of the past and jointly build a more harmonious and just world.
With regard to the historical crimes of the Japanese army invading China, we should keep a sober mind and a firm stand. We must not only remember those tragic pasts, but also cherish the hard-won peace and stability. At the same time, we should also actively promote exchanges and cooperation between China and Japan, enhance mutual understanding and trust through dialogue and communication, and lay a solid foundation for the future development of bilateral relations.
In the torrent of history, each of us is a small existence. But it is precisely these small beings that have converged into a powerful force that moves history forward. In the face of the historical crimes of the Japanese invasion of China and the complex issue of "forgiveness", what we need is rational thinking, profound reflection and firm conviction.
We cannot forgive, because behind that is the loss of countless lives and endless pain. But we should also understand that forgiveness is not the end, but a bridge to peace and understanding. What we need in this process is courage, wisdom and tolerance. Only in this way can we write a better future together.
Conclusion: I personally can't forgive, and I personally have no right to forgive them, and the juniors are not qualified to do so! The Japanese army that invaded China is simply not human, if an apology is enough, then what fairness and justice can there be in this world? There are some things, once they happen, nothing can make up for them! Thirty or forty million innocent compatriots, one-tenth of the population of that year, the Japanese army that invaded China was simply a crime! If we forgive you demons, then in a hundred years, what face will we have to see our innocent ancestors who died?