1. The original text of the Dragon Vein is excerpted as follows:
"The mountains and rocks are rough and the water is rapid, how can there be a real dragon, left and right to hug the main guest, and set the birth of Xianzuo. The one who takes the image must be formed, and the one who enters the eye must be sentient. But if you look at the ancestral tomb of wealth and nobility, you will get the righteousness of the mountains and rivers. What year is prosperous, what year is abolished, learn from the rules; A certain mountain, a certain mountain, it is clear in sight. The woe of the water is seen immediately, but the fulfillment of the mountain is a little late. Although the earth is auspicious, there are many fierce burials, and there is no occurrence in the end; The cave is still hidden and unseen, leaving it for future generations. not to be obsessed, but to be subtle; It is necessary to look at the back dragon, and divide the high and the low. Where is the Sanji bell, take the amount of steps forward and backward. Where the robbery comes from, it should be taken in the year of the three-in-four rush. If it is auspicious, it will happen, and if it is evil, it will be a disaster. If the mountains and rivers are small, the hall should be wide and flat; The water is big and the mountains are small, and the ancestors are high. Broken together, there will be a miracle in the end; Nine bends and nine bends are returned, and the water mouth is found. The mountains outside the mountains are densely stacked, filling the gaps and obstacles; Outside the water, the water is crossed, and the bow is full of round crossbows. Those who are tight arches are rich and do not spin their heels, and those who are wide and flat will be blessed with deep blessings."
"Cultivating bamboo forests can test the weather of prosperity and decline. The axis of heaven and earth can be tested late. The cow is afraid of the straight rope, the tiger is anti-dark arrow, the Xuanwu should not stick out the tongue, the red bird must not break the head, and the deep pit should not be seen in front of the hole. Afraid of crossroads on the arm. Those who are not right at the top and uneven at the bottom are useless. Those who vacate on the left and hold on the right are in vain. The appearance is insufficient, but the interior is excessive, who can distinguish this. The elephant is considerable, but the subtleties are subtle, and the wise can know. Those who reveal their spirit are ominous, and those who are clumsy in their situation are auspicious. Those who cover the clumsy cover have strange traces, and most of the ones who are exposed are fake shapes. How do you know about the rubber pillar drummer, and how do you know what you do according to the map".
2. The original text of the dragon vein is interpreted as follows:
This text is a description of dragon hunting in the famous Feng Shui book "Snow Heart Fu", and its content touches on many concepts and principles from Feng Shui theory. Here's a sentence-by-sentence interpretation of this text:
1. The mountains are steep and the rocks are rough and the water is fast, how can there be a real dragon: the mountains are steep, the stones are rough, and the water is turbulent, how can there be a real "dragon vein" (that is, good feng shui) in such a place.
2. Hold the host and guest of honor on the left and right, and give birth to the virtuous and virtuous: the terrain is surrounded by the left and right, and the host and guest welcome each other, and such a humanistic environment will surely give birth to a virtuous assistant.
3. The person who takes the image must be in shape, and the person who enters the eye must be sentient: the place chosen for symbolic meaning must be shaped in accordance with the principles of Feng Shui, and it must also look affectionate.
4. But if you look at the ancestral graves of the rich and noble, you will get the righteousness of the mountains and rivers: The ancestral tombs of the rich and noble people must get the righteousness of the mountains and rivers.
5. When a place prospers and when it declines, it can be judged by past experience and laws.
6. A certain mountain is auspicious, a certain mountain is fierce, and it is clear in sight: some mountains are auspicious, and some mountains are dangerous, which are clear at a glance.
7. The disaster of water is seen immediately, but the fulfillment of the mountain is a little later: the blessing and misfortune brought by water can be seen immediately, while the influence of the mountain is relatively slow.
8. Although the earth is auspicious and the burial is fierce, there is no hair; The cave is still hidden and unseen, leaving it for future generations: even if the place is auspicious, if the burial method is not appropriate, there will be no good results; Good acupuncture points are hidden and can only be left to future generations.
9. Do not cling to one's own opinions, but imitate subtlety; It is necessary to look at the back dragon, and divide the high and the low: do not be stubborn, but pursue the precise and subtle way of Feng Shui; It is necessary to observe the mountains behind to distinguish between the high and the low.
10. Where the three auspicious bells are, take the steps of forward and backward: where are the three auspicious directions, it should be measured by the pace of forward and backward.
11. Where the robbery comes from, take the year of the three-in-four rush: the direction of the disaster comes from, it must be dealt with according to the year of the three-in-four rush.
12. When it is auspicious, it will happen, and if it is evil, it will be a disaster: if it encounters an auspicious place, it will develop, and if it encounters a dangerous place, it will suffer a disaster.
13. If the mountains and rivers are small, the hall should be wide and flat; The water is big and the mountains are small, and the ancestors are tall and thick: where the mountains and rivers are small, the pattern is required to be broad and flat; Where the water is big and the mountains are small, the tall and heavy ancestral mountains are valued.
14. If you break off together, there will be a miracle in the end; Nine bends and nine bends are restored, and the water mouth is found: the terrain is volted together, and there must be a strange place at the end; The river has nine bends and nine bends, and the water mouth must be found downstream.
15. The mountains outside the mountains are densely stacked, and the gaps and obstacles are filled; Outside the water, the water is crossed, and the bow is full of round crossbows: there are layers of mountains outside the mountain, which can make up for the defects and block the vacancy; There is a water horizontal bar outside the water, forming a full bow and crossbow.
16. Those who are tightly arched are rich and do not spin, and those who are wide and flat will be blessed: the wealth of the place that is tightly surrounded will not last long, and the blessing of the wide and flat place must be far-reaching.
17. Cultivating bamboo forests can test the weather of prosperity and decline; The axis of heaven and earth can verify the speed of wealth and prosperity: slender bamboos and dense forests can verify the meteorology of prosperity and decline; The axis of heaven and earth can verify the speed of wealth.
18. The cow is afraid of the straight rope, the tiger is against the dark arrow, the Xuanwu should not stick out the tongue, the Vermilion Bird must not break the head, and the deep pit should not be seen in front of the hole. Fear of crossing roads on the arm: the cow is afraid of the straight rope restraint, the tiger is afraid of the hidden arrow hurting people, the Xuanwu in feng shui should not open the mouth, the red bird taboo head is broken, there should not be a deep pit in front of the acupuncture point, and the arm is taboo to have a cross road.
19. Those who are not correct at the top and uneven at the bottom are useless; Those who are vacant on the left and hugging on the right are in vain: the uneven places above and below are useless; The vacancy on the left and the heavily surrounded place on the right were in vain.
20. The appearance is insufficient, but the appearance is excessive, who can distinguish this. The elephant is considerable, but the subtleties are omitted, and the wise can know: who can discern where the appearance is insufficient but the inside is excessive? The big aspects can be observed, the small details can be ignored, and the wise can understand.
21. Those who reveal the spirit are ominous, and those who are clumsy in the situation are auspicious: why is the place where the spirit is revealed inauspicious, and why is the place where the situation is hidden and clumsy.
22. Those who cover the clumsy have strange traces, and those who reveal them are mostly false shapes: because the hidden and clumsy places often have peculiarities, and the exposed places are mostly false appearances.
23. How do those who drum on rubber columns know, and those who follow the map can not understand these truths, just as the people who follow the map cannot really understand the advantages and disadvantages of horses.
This passage details the various philosophies and methods in Feng Shui, emphasizing the relationship between the natural environment and human activities.