If the world of the gods is divided into three major sections according to their location:
One is the heavenly realm high above, whose rulers are Haotian God and Yaochi Jin Mu and his wife, of course, in the heavenly realm, there is still the "ceiling" of the Fengshen "ceiling" Hongjun Daoren, therefore, among the three major plates, it is still the strongest in the heavenly realm;
The second is the war-torn East, which is the main battlefield of the Great War of the Gods, and it is also the settlement of immortal cultivators, such as the ancient goddess Nuwa Niangniang, the three saints of Xuanmen, Taishang Laojun, Yuan Shi Tianzun, Tongtian Sect Master, etc., all have their own dojos here.
In addition, there are many high-level scattered immortals here, such as the Lu Zhudao people in West Kunlun, the Du'er Zhenren people in Jiuding Iron Fork Mountain, and so on;
The third is the Western Elysium, where the rulers are the two masters of the Western Sect, the Daoist and the Quasi-Daoist, of course, there may be a hidden immortal boss who is as famous as the Hongjun Daoist, that is, the mentor of the two brothers.
As for its title, since the original text of the god is not named, it will not be discussed in this article.
These three major plates all have top fairy world bosses, and it is said that they should all belong to the relationship between well water and river water.
However, because there is a shortage of people in the Heavenly Realm, and the Three Sages of Xuanmen who live in the East are the apprentices of the "ceiling" of the Heavenly Realm's combat power, Hongjun Daoren, so under the auspices of Hongjun, the Three Sages of Xuanmen signed the list of gods in Biyou Palace, the headquarters of the Tongtian Sect, the purpose of which is to select some people from the east who are slightly inferior to the roots to serve in the Heavenly Realm.
To put it bluntly, the Fengshen List is actually a matter of the Heavenly Realm and the Three Sages of the Eastern Xuanmen, even if it is said that the Yuan Shi Tianzun and the Tongtian Sect Master fell out for the Fengshen List later, it is also a contradiction within the Xuanmen, and it has nothing to do with the Western Sect that is thousands of miles away.
However, during the War of the Gods, the quasi-Daoists of the Western Sect took advantage of the internal strife between the two religions to openly come from the Western Elysium to the Eastern battlefield to rob the people.
For example, the One Qi Immortal Ma Yuan in the White Bone Cave of Skull Mountain and the Qi Refiner Tuotou Dharma Ring on Penglai Island were all forcibly snatched by the Quasi-Ti Daoist in the hands of the Sect Sect people.
So the question is, why did the Quasi-Tidao people dare to come to the Eastern Battlefield single-handedly to rob the doorman?
The quasi-Tidao people came from the west to the east to rob the door, this behavior is equivalent to "foreign invasion" in today's terms, you think, no matter how the brothers and sisters make a fuss, it is also an internal contradiction in the Xuanmen.
After all, no matter how you say that everyone is a brother and sister, in the case of a foreign enemy, the brother will largely temporarily put aside his prejudices and go to the enemy in unison.
In this way, it can be said that it is quite unfavorable for the prospective Daoist, and the seemingly dangerous behavior is actually quite safe for the quasi-Tidaoist, and the reason for saying this is nothing more than the following two reasons:
First, the conduct of the prospective person did not harm the interests of others;
For the Heavenly Realm, what he needs is three hundred and sixty-five righteous gods, as long as he gathers the number of people for him, so even if the Zhun Ti Dao person snatches the two, there will be two people who will come to make up for it, so from this point of view, Zhun Ti's behavior did not touch the interests of the Heavenly Realm.
For the exposition, Ma Yuan and Fa Jie were originally the people who should be killed, since the quasi-Tidao people had taken a fancy to these two people, the exposition could have done a favor and sacrificed them, and this was not a loss for the exposition.
For the interception of the sect, the killing of these two people will end up on the list of gods, if they are taken away by the quasi-Ti Dao, to a large extent, they can achieve positive results, in contrast, the latter's ending is naturally better than the former, therefore, for the behavior of the quasi-Tiqiang door grabber, the interception will naturally not interfere;
It can be seen that the behavior of coming to the Eastern Battlefield in advance to rob the door did not hurt the interests of others, so there is no dare to come;
Second, the quasi-Taoist can help to explain the teachings;
For the people on the list of gods, the original attitude of the two sects should be natural, but since the two immortal world bigwigs, Yuan Shi Tianzun and Taishang Laojun, the two bigwigs of the Yellow River Array, both came to save the trapped people, it can be seen that from this moment on, there is no fairness in this matter.
In this case, if the exposition of the religion wants to reduce its losses, it must seek external assistance.
In this way, it also means that the Quasi-Tidao people who come to the Eastern Battlefield to help expound the teachings and deal with the interception of the Sect will definitely be welcomed by the Yuan Shi Tianzun, so if the Quasi-Ti Dao people grab two disciples in their hands, the Yuan Shi Tianzun will naturally not ask.
The above are the two reasons why the quasi-Daoist dares to go to the East to rob the door, and what do you think about this?