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Constantine the Great succeeded to the throne in York, England, and the early days of Christianity were mainly in the upper class of England

author:The master of the Heavenly Wind Hall

When Constantine the Great, the famous emperor in Western European history, was crowned in 306 A.D., he was not the same as our Song Taizu, and his location was in York, England. Of course, you can also call York the Chen Qiaoyi of Constantine the Great.

Constantine the Great succeeded to the throne in York, England, and the early days of Christianity were mainly in the upper class of England

This year is the first year of Emperor Guangxi of the Eastern Jin Hui Emperor, and Emperor Sima Zhen of the Jin Hui Emperor is the mediocre man who doesn't eat minced meat, the so-called typical example of Lao Tzu's heroes.

Then again, Constantine the Great was proclaimed Augustus of the Roman Empire in York. After all, it was the place where he ascended the dragon, so Emperor Constantine still had a good conscience, and at least ordered the city of York to be renovated.

After that, he also returned to England three times, when London took the initiative to change the name of London to Augusta in order to appease Constantine the Great. Now it seems that at that time, the London bigwigs also took great pains to convince Constantine the Great.

In 312 AD, the sixth year of Constantine the Great's succession, he announced his conversion to Christianity. Since Constantine the Great converted to Christianity, the upper-class tycoons in England, where the sycophants are particularly sloppy, love Christianity even more.

In 314 A.D., a synod was held in Arles, in the south of France. At this time, England was represented by three bishops, a priest and an aco-priest. The three bishops were from London, Lincoln, and York. At this time, Christianity did not spread widely in England, and the main believers were the upper elite.

It can also be said that in England in the third and fourth centuries A.D., Christianity existed, but the light of Christ was very limited. Archaeologically, the site of a Catholic church has been excavated near Tower Hill. It was supposed to be the diocesan center of the Bishop of London, and there was also a holy well.

One reason why there are so few ruins of churches in England in the third and fourth centuries A.D. is that the Christian sphere mentioned above is mainly the upper elite, and the other is that the few churches of those days are also buried deep under the current churches, and it is extremely difficult to excavate. This means that if you want to excavate the Christian church of the year, you have to first demolish the Christian church and build it.

Constantine the Great succeeded to the throne in York, England, and the early days of Christianity were mainly in the upper class of England

After all, in England, there is a lot of resistance to the current Chelsea club wanting to expand Stamford Stadium, not to mention the poor archaeologists who can't move the current church at all. No way, this is England, which can be said to be the ancestral birthplace of property law in the world, and the difficulty of demolition there can be described as a blue sky.

At this time, in England, the upper elite believed in Christianity. The toiling masses continued to believe in their primitive shamanism, and all kinds of mountain gods and spirits, and emerald flowers could be seen everywhere.

To sum up, in Britain in the third and fourth centuries AD, the main scope of Romanization was England and the upper class of Wales. As for Ireland, it was a wasteland, and Scotland, full of barbarian Celtic warriors in skirts, the Romans could not get by, and Christianity could not go at all at this time.

Constantine the Great succeeded to the throne in York, England, and the early days of Christianity were mainly in the upper class of England

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