Shaoyang Si Xianghuo Sutra (Yang in the kidney, called the phase fire), Bingzhi Yang (Yang has too much, help has the difference of childishness, the meridian is said to be Shaoyang for the immature Yang also), the internal unity of the gallbladder and the three Jiao of the house (all meridians and qi are rooted in the Tibetan Mansion), the outer boundary of the diaphragm (all meridians and qi are external to the skin, muscles and bones, each has a boundary, so there is a difference in the shallow and deep of the tangible layer, the so-called meridian is also), so turn the pivot of the three yang clutch (the alias of the separation, the mutual words of the combination and the closing), the Xingjin liquid to open the occlusion, through the veins and guide the yin and yang also (the veins of the arteries, the veins of the veins). The outline of this treatise reveals that the disease is "bitter mouth, dry throat, and dizziness", and the three of the oropharynx and eyes all have openings and closings, and see the image of the cavitation cardinal (On the principle of atmospheric light shifting, the lack of yang is the heat, the hollowing of the real master, and the heat of the Jewish yang. First beautiful on the ground and then reflected into emptiness, not the heat of the ontology itself, so it is called the fire of the hostage). The gall house is hot and cold (all gall sweat tastes bitter cold, so it can be used for moisturizing, and the qi is removed from the body.) However, the turtle is bold and warm and spicy), Sanjiao is the body of water and fire (both the operation of the waterway, and can produce the temperature of the meat), the water and fire are steamed, and the gas overflows, so it is called Shaoyang as the part of the fire (it is said: "The wind is cold below, the heat is on the top, and the fire parades in the meantime", that is, the fire is said to be warm, and the warm air is all over the place). Where the two meridians in the hand, one rises and one descends (the hand passes first down and then rises, and the foot passes first rises and falls), intersects in the middle of the lift, that is, it coincides in the time of entry and exit, so it can rotate the action, change and multiply, the popular should be the movement of the warp, the degree of urgency in the opening and closing, the disease involves the meridian qi is connected to the hands and feet, and the ward is hidden outside and inside the corresponding (corresponding and connected are different, thinking of self-seeing). If there is less yang gall, take the juice as the body, take the qi as the use, the juice is bitter, and its qi is bitter (five Tibetan and six mansions, each secreting semen juice, not only gall. Qi is for use, quality is for the body, quality is angry, and qi is for quality. The essence of all grease ointment, all juice, all quality); its operation also, first rise in the inner city (upper heart pericardium, to strengthen the heart), then descend and line in the stomach (bile flow down the stomach, that is, the use of wood qi to thin the soil), scattered in the three coke, overflowing in the two eyes; it is also used, then the lower to seize the soil (the scripture says: "the soil is depressed to seize it", the gall has the use of dredging the soil. The heat of the small intestine is born from the fire of the gall, and it is also said that the wood of the wood is born of the fire. If the juice enters the intestines more and is beneficial, it is too much of a change for the wood. The principle of the five elements of the human body is to conquer the mansion and hide the treasure. Those who are born are mainly based on quality, and qi is attached to them; those who are overcome are mainly based on qi and attached to quality, and life must be tangible, and the reason for restraint is not revealed. Explain the details of "Da Zhi"), on the shrub essence (the eye is the liver orifice, the bile is used to clear the eyes), the inner Chang Xinrong (the gall can promote the operation of the heart qi, and can control the scattering of the heart qi, so the veins of Shaoyang, should be like a string thin, see the details and the transgression also), the external sparse liver (the bile qi combined with the veins and ascend). If the bile is hot, it will be irritable and sleepy (through the so-called irritable person is also); if the bile is cold, it will be too restful and good at fear (through the good too rest, the surging fear is also). If the air flow muscles, the blood will be turbid and the face will be like dirt (the face scale is less yang, and the evidence is that the bile is trapped in the veins, the blood is turbid, and the dirt and blood are floating outward). If the qi is depressed, it will come and go between cold and heat; If the diaphragm is formed, the ruffian will be hard and full of pain. In and out of the membranous tendons, up and down in the flank of the ribs (the qi of the five Tibets and six mansions, the outer fit shape, each has a border), where the qi of the twelve meridians, all by the heart of the main qi, the courage is strong, so it is said that the eleven Tibets are all dependent on the gall, and the six meridians can be transferred to Shaoyang to think that the disease is also.
It is known as the three Jiao hand scriptures of the husband, and there are many lawsuits in a hundred schools. The cover is between the fascia (the constitution of the three cokes, between the muscles and the membrane, the Western theory says that the connective substance is also), its shape is the subtle tube (the Western theory is called the capillary, the cover is similar), the vertical and horizontal warp and weft, the fine and even, in the surface cloth muscles, in the Curie house, so it is said that Shaoyang is the boundary of half the surface and half the mile; With its body and position, so the three members of the body shape (said: up and down, middle and middle, divided into three. Member, the righteousness of the member), said on the coke, said in the middle of the coke, said in the lower coke, because of its special position and use the difference, so to show the position of the movement (all the principles of heaven and earth movement, are made of three, in the upper lord descends, in the lower lord rises, in the middle of the main transformation, so the qi is on the top, the quality is in the bottom, the operation is in the middle, and the principle of the human body Tibetan biochemistry, the main purpose is the same), the upper is like the fog (upper coke), said such as the water (in the coke), said such as the desecration (lower coke). On its body, dense is called membrane, agglomeration is called diaphragm, change is tendon (tendon belongs to yin, and Shaoyang is the surface and inside), and the tendon is rational (so it is said to be a body), all of which are different images of the same body (so know the diaphragm, the diaphragm, the three coke, the body changes, that is, the three cokes are the diaphragm, and the diaphragm is the three cokes, and there is nothing to do). The use of the language, then the water is because of the circulation, so it is said to be the official who decides to blaspheme; The true qi rises and falls from it (the entry and exit of the lung qi of the hand Taiyin Division, and the rise and fall of the qi of the hand Shaoyang Division), so the original qi makes this (Sanjiao is the difference between the original qi). The veins of the six meridians are all connected smoothly with the three cokes, so it is said that the places of the five Tibetan and six mansions are combined (the three cokes are solitary houses, and the places of the five Tibetan and six mansions are combined, which is the same as the saying of the capillary communication arteries and veins in the West). Hundreds of bones and nine orifices, water and gas to contain (the scriptures say: nine orifices for the water injection of gas. Cover the inside and outside of the human body, the large meridians and small meridians, and the muscle diaphragm, all of which are infused with water vapor, which is also the main component of the body structure in Western science); The yin and yang meridians operate due to the fluid (there is water vapor in the meridians, and there is also water vapor outside the meridians). Introduce it to complement each other, guide it to make the loss of each other (physiologists say that the exchange of arteries and veins and tissues, all by the capillaries), although by the work of the lonely house, the real lungs and kidneys intersect (the lungs breathe mainly, corresponding to the kidneys. Because between breathing, the atmosphere rises and falls, and then the water leaks, up and down the circumferential flow, the outer cloth is sweat, and the lower behavior is drowned), so the scripture says: Shaoyang belongs to the kidney, and the kidney is connected to the lungs, so the two Tibets (qi is a jellyfish, and the water travels with qi);
It is clear that the economy is often transported, and the intricate changes of the condition should be investigated, and then the clutch of Sanyang should be discussed. Yang Ming Si Qi, and for it to practice Qi in the three yang (all the operation of the meridian qi, all begin in the middle of the coke, from the stomach qi, so the Yang Ming Si Qi, for the line of qi in the three yang; Tai Yin unified blood, for the flow of qi in the three yin), so the yang meridian is opened and closed, with qi for use, and its disease is mostly in the qi (three yang to qi for use, then blood should be; three yin to blood for the sect, then qi follows, the two cover complement each other). The sun spreads its qi with qi, and the yang is closed with jin (open that is, the outer cloth, and the closed is adducted), and the young yang runs through the inside and outside, and the Sijin gas enters and exits the link, so it is called the pivot. The pivotal is said to be the hub of the unification and closing. Where the degree of meridian qi opening and closing, it is advisable to adjust the severity of the urgency, too rapid and closed the corresponding disease, and the opening and closing of the level and not corresponding to the disease (the opening and closing of the meridian qi, which is natural, is bound to open first and then be able to close, and must be both closed to be able to open more, so there is a disorder of urgency and urgency, can not be said not to open and not close, once not opened and closed, then the qi of the meridian is extinct), but the pivot is not too much, with the opening and closing for the transfer (but because of the difference in the rise and fall of the body, there is a difference in the strength of the pivot). If the qi of the government is ordered, each guards its own hometown, restrains itself, runs more than once, the glory and guard are always passing, the form and spirit are at peace, the true qi is followed, and the disease is up, and if there is too much difference, it will lose the degree of priority, internal disturbance of muscles and bones, external injuries exposed by fog, yang and yin fighting, and disasters and even. For example, the commander of a yang is also, the operation of the gall qi, not overflowing and not falling, the flow of the three cokes, not closed and not blocked, so it can be combined with water and fire, cold and temperature are adjusted, yin is applied by yang, and the qi is shaped and expressed, so as to promote the harmony of the yang and the sun, if the pivot is lost in and out, and the use of running anti-lifting, it will make the qi of the essence of the middle and overflow (the bile duct is closed, the juice does not go down to the intestine and the qi is trapped, and the trap is reversed, so it is said to overflow; if the juice enters the intestine more, it will be profitable, and the gall will overflow also), and the outer knot and the internal resistance (the three cokes should be out Divide the meat with temperature, change the disease, change the overflow outside, and close the inside), the gallbladder yang should fall and rise, and the three cokes are one in and not out, so it becomes hot and cold, blood depression and qi sinking, and the hub is transferred with the opening and closing. Therefore, one yang is a disease, and half of it belongs to the case of two yang turning into a subordination (it is rare for people who are sick from this scripture), and especially those who are weak in blood and qi, open up evil spirits, and have many people who have been inverted from the sun. Those who have the sun is not solved, and those who are in Shaoyang (such as the outer heat is slightly hot with Bupleurum Guizhi soup, and the lower chest is full of slight knots, and the urine is unfavorable, thirsty but not vomiting, the head sweats, cold and heat, and there are all the evidences of Chai Hu Guizhi Dry Ginger Soup); Loose stools, chest and flank are not full, and Yang Ming disease flank is hard and full, do not stool and vomit, white moss on the tongue, are Yang Ming disease is still connected with less yang); Although there is a difference in the pathogenesis, the main purpose is not separated from the qi negative condensation, blood deficiency and heat, yang to push the yin, heat bend and still have the image of wanting to stretch (if the temperature disease is not a lack of yang and the heat is withered, and the agent of Bupleurum Shengda will cause deafness and qi change), so its main treatment is good for qi and pure glory, and the inside is up to the table, sweat or down, are all prohibitions. Watching the laws of Chai Hu pass through the Jiao Xingjin liquid, ginseng, Qin, ginger, and Xia tonifying diarrhea in parallel, and the condition of Shaoyang is just righteous. When the husband comes and goes, he sees the opportunity of the yang pivot to open up, which is the program not listed in this theory, and it is really a case of cold and heat that proves that there are many common causes, and cold and heat are especially difficult cases (such as malaria, blood paralysis, fatigue, heat into the blood room, and lung disease, all of which are seen in the cold and heat exchanges, and in the sun, yangming, and more like malaria, which are especially easy to mix), such as the cold and heat of malaria, which arises from the dispute between the two evils (one evil does not become malaria), and the cold and heat of the young yang, due to the turn of meridian qi (with the meridian in half of the surface and half of the inside, Therefore, there are discrepancies in qi, because the image of yin and yang is seen, which is different from the malaria evil qi), and the syndrome differentiation is the same exchange, and the flat pulse is very restless (malaria fever when the pulse is irritable, and the pulse is quiet when the cold is cold; less yang is the pulse of the floating strings and counts, and does not follow the evidence). If he is sick and has two-dimensional internal injuries, it is not a false pulse diagnosis, and there is no reason to predict it. Although some of them are the same, the causes are different, such as the fever of warm disease, although the skin is seen instead of the surface of the sun, the knot is hard and full, although the evil knots are diaphragm rather than less yang syndrome, so the essence of knowledge and treatment is focused on the source of knowledge. The so-called chest and flank pain and deafness in the "Neijing" are only cited as the heat of the scriptures, not the program of the pathogenesis of the scriptures. This treatise is based on the change of Shaoyang, and the scattered scriptures, to this article only discuss the opportunity of its yin and yang in and out, to distinguish the suspected examples, to distinguish the division of the scriptures and the government, and to show the reversal of the sweat to turn bad. Therefore, the yin and the Shaoyang are the surface and the inside, with the qi of the main membrane of the Shaoyang, the blood of the tendons of the Yin Division, the membrane is the waterway, and the fluid is converging and flowing back; the meridian belongs to the blood tunnel, and the phase fire is recirculated with the outer cloth of the membrane (the outer cloth of the kidney qi is three jiao, and the flesh is divided by temperature), the blood contains the qi, the qi contains the water, the qi is born in harmony, the jin and the liquid are formed, the blood and qi are intertwined, the yin and yang are connected, and then the yin meridian and the yang meridian are connected. Therefore, it is known that there is a distinction between one surface and one mile, and there is no difference between one qi and one blood, and less yang is the qi of yin, and yin is the blood of less yang. Shaoyang so belongs to the fire of the host (the kidney belongs to the phase fire, located in the liver), the gallbladder is hot and the juice is cold, because the kidney moistens the water, descends and rises, and the rise is yang (the upper liver follows), the yang changes and the heat comes out, so the liver is from the yin and yang, and the fire is placed in the position of the young yang, and the small intestine is the fire on the inflammation (the small intestine is the fire of propion, which contains bitter juice, evaporates and disperses, and turns the qi of the sun), ascends and descends (the bitter juice of the small intestine, ascends from the three cokes), If it falls, it is yin, and when it changes, it is cool (bile is the bitter juice of the small intestine, which changes in the upper place), and when it comes to gall, it enters yin from yang, and turns the juice into the house of the essence (the essence juice is hidden in the gall house). Yin and Yang are used to change (the scriptures say: the use of fire is changed and changed. The words are obvious, the words are hidden, the words are hidden, the transaction is changing. Knowing that fire has a presence and ambush, and water can be analogous), its rationale is subtle and difficult to impoverish. The human body takes water and fire as the foundation of yin and yang, qi and blood as the use of yin and yang, three yin and three yang as the road of yin and yang, the qi of the upper jiao is combined with the taiyin (hand taiyin lung), the qi of the middle jiao is combined with the yang ming (stomach), and the qi of the lower jiao is combined with the shaoyin (kidney qi), the righteousness of the six classics is the same as the main purpose. Scholars can understand the use of changes in the qi and blood of the Tibetan government, the severity of the disease, the urgency of the treatment, the wonder of the trade-off, out of one heart, where the heart is, God will tell it, the material is hidden, without pretending to be the wisdom of the wall, and the insight is like a god, how can it be on the water of the pool, the secret of "Outer Stage", "Behind the Elbow" and "Qianjin", and it is the dust and chaff (the method of injection in the Western method today, the vein that can be injected, and the subcutaneous subcutaneous that can be injected into the heart, and the righteousness of the surface and the yin can be proved by the heart).