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Among the gods, who are the capable people with the same skills, but the same power as fire and water?

author:Tang Gu looks at the present

During the War of the Gods, whether it was the Shang camp or the Western Zhou camp, there were many capable people with high skills, such as:

Zhang Guifang, who is good at calling out his name and falling off the horse, Tuxingsun who can walk freely underground, Fenglin who can hurt people by spitting red beads in his mouth, Qiu Yin, who can take people's lives by showing red beads, and so on.

Among the gods, who are the capable people with the same skills, but the same power as fire and water?

For these capable people, many people's skills are unique existences, such as the aforementioned Zhang Guifang, Fenglin, Qiu Yin, etc., belong to this category.

Of course, there are also some people's skills in the form of pairs, and for these people, the Fengshen author cleverly arranged them as opposites, that is, the same skills, some people in the Shang camp are proficient, and some people in the Western Zhou camp are good at it.

So the question is, who are the capable people in the gods who have the same skills, but are the same as water and fire?

The first pair: Lei Zhenzi and Xin Huan, who have wings and can go high in the sky;

Lei Zhenzi is the hundred sons of Xibohou Ji Chang in Yanshan, after accepting him, because Ji Chang was going to Chaoge to be imprisoned for seven years, so he entrusted Lei Zhenzi to Yun Zhongzi, a qi refiner in Zhongnan Mountain.

In order to make Lei Zhenzi strong, Yun Zhongzi used two immortal apricots to turn Lei Zhenzi into a bird with ribbed wings, that is to say, Lei Zhenzi's wings were not born, but were artificially created later.

As for Xin Huan, he was originally one of the Four Heavenly Monarchs of Huanghua Mountain, and he went down the mountain to help Zhou because he met Wen Taishi, and the origin of Xin Huan's wings was not clearly written in the original text of the gods, and it is estimated that he should have been born with it.

Among the gods, who are the capable people with the same skills, but the same power as fire and water?

These two winged "flying men", one holding a golden stick and the other holding a hammer drill, have become mortal rivals because they are in different camps.

During the Wentai Division's war against Xiqi, these two "flying men" who could go high and high had a total of two combat records, the first time Xin Huan was defeated by Lei Zhenzi and fled;

The second time, because of the help of the Howling Sky Dog, Lei Zhenzi killed Xin Huan with a stick;

The second pair: Tuxing Sun and Zhang Kui, who are good at earth walking and can walk freely underground;

In comparison, the difficulty of walking freely underground is much higher than flying in the sky, and among the gods, there are two people who can use the earth movement technique to walk freely underground, that is, the Western Zhou Dynasty grain official Tuxingsun and the Shang Xuanchi guard Zhang Kui.

Among them, Tuxingsun's earthly technique comes from the teaching of his mentor Fear Liusun, and the source of Zhang Kui's earthly technique, since the original text of Fengshen did not mention it, it will not be discussed in this article.

Although Tuxingsun and Zhang Kui both know how to use the earth, but for the use of the earth, the two have their own characteristics, among them, Tuxingsun is short in stature, so relatively speaking, he is more flexible in using the earth. Zhang Kui, on the other hand, is tall and has long thighs, so he has a big advantage in terms of speed.

In this way, a situation was formed in which Tuxingsun had the advantage in the underground battle, and Zhang Kui was stronger than Tuxingsun in the underground, and it was precisely because of Zhang Kui's speed advantage that Tuxingsun later died tragically at Zhang Kui's hands;

The third pair: Zheng Lun and Chen Qi, who use the technique of humming to capture people's souls;

These two belong to a pair of "living treasures" in the gods, among them, Zheng Lun practiced the supernatural powers on his nose under the guidance of his mentor Du'er Zhenren, and Chen Qi didn't know which master he was instructed to practice the supernatural powers on his mouth.

Although the parts where the supernatural powers are cast, the effect is the same, that is, it can attack the opponent's spirit, causing it to fall into a coma.

Among the gods, who are the capable people with the same skills, but the same power as fire and water?

During the Great War of the Gods, Zheng Lun acted as the Western Zhou Dynasty grain officer, and Chen Qi was the pioneer officer of the Qinglong Pass, when the Western Zhou army attacked the Qinglong Pass, these two heard that there were people in the other camp who were similar to their own skills, so they went out to challenge, and the result was that after a hum and a ha, both of them fell to the ground, that is, neither of these two could help anyone;

The fourth pair: Yang Jian and Yuan Hong, who are proficient in eight or nine Xuangong;

As for Yuan Hong's eight or nine Xuangong, it can be known from Jiang Ziya's mouth that he collected the aura of heaven and earth and absorbed the essence of the sun and the moon to cultivate by himself, as for Yang Jian's eight or nine Xuangong, because his mentor Yuding Zhenren had never performed this technique from beginning to end, so who taught Yang Jian's eight or nine Xuangong has become a big mystery to the gods.

As for the power of the Eight or Nine Xuangong, first, it allows the practitioner to change at will, and second, it can greatly increase the practitioner's defense;

When the Western Zhou army attacked Mengjin, Yang Jian and Yuan Hong met on the battlefield, since both of them also knew eight or nine Xuangong, then the art of mutual fighting and change was inevitable, of course, the final result of the fight was that no one could help anyone;

Among the gods, who are the capable people with the same skills, but the same power as fire and water?

The above are the four pairs of capable people with the same skills in the gods, of course, because of their different positions, they are destined to become opponents of the same fire;