Be a person who loves to learn and is willing to grow with me
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Who are the people who are jealous of this kind of treatment of others?
Text/Yan Lingyang
01
A few days ago, the comma asked me to tell her a story about a revolutionary martyr, I thought about it, and felt that there were too many male martyrs, so I told her Zhao Yiman.
I told her: Martyrs are very great people, because the price of being a martyr is very heavy.
Zhao Yiman is a native of Yibin, Sichuan, formerly known as Li Kuntai, born in 1905, her family is well-off, her father is a landlord, there are eight brothers and sisters in the family, she is the seventh, she can also read and write.
When Zhao Yiman was 13 years old, his father died, and the eldest brother and sister-in-law took care of the house, and they continued to support Zhao Yiman's studies. Moreover, Zhao Yiman has a brother-in-law who is a progressive youth, and under the influence of her brother-in-law, she joined the Youth League at the age of 19 and launched a student movement.
Later, she entered a military school and went to Wuhan for further study.
At the age of 21, she became one of the few women among the students who went to study at Sun Yat-sen University in Moscow, the Soviet Union.
While studying in Moscow, Zhao Yiman met her husband Chen Dabang, and the two got married and had children.
Chen Dabang was the son of the Chen family, a well-known family in Changsha, and studied in Changsha with Ren Bishi, and Chen Dabang's younger sister, Chen Congying, later married Ren Bishi.
Pregnant Zhao Yiman, thinking that the Japanese were about to invade China, she resolutely returned to China to participate in the anti-Japanese struggle, separated from her husband, and never met again.
In order to do revolutionary work, she hid in Tibet everywhere, and had to foster her son in the home of Chen Dabang's cousin Chen Yueyun, and since then she has been separated from her son.
At first, Zhao Yiman was in Shanghai, Jiangsu, Hubei and other places, and later went to the Northeast.
In 1935, she was seriously wounded and taken prisoner, and endured all kinds of cruel torture, but she did not give in. The enemy ran out of patience and put her to death.
Her life was forever fixed at the age of 31.
In 1942, Chen Dabang returned to China once and met his son, whom he had never met, and he was also looking for Zhao Yiman's whereabouts, but the family only knew that she was missing. Chen Dabang later went abroad to work and remarried.
It wasn't until 1953 that Zhao Yiman's eldest sister Li Kunjie accidentally learned that her sister had come to Shanghai under the pseudonym of Li Yichao, so she asked Zhou for news, but Zhou explained to the Women's Federation to inquire about Zhao Yiman's whereabouts, but the Women's Federation couldn't find it.
After going around and around, this letter was finally known to Chen Congying. She found Zhao Yiman's eldest sister Li Kunjie and told the news she knew.
In 1955, the letter left by Zhao Yiman to his son was found, and Li Kunjie confirmed that Zhao Yiman was her sister Li Kuntai.
At that time, Zhao Yiman's deeds had been remade into a movie, and her son Chen Yexian had heard of Zhao Yiman's deeds for a long time, but he didn't know that Zhao Yiman was his biological mother.
When he saw the letter left by Zhao Yiman, he knew that he was not abandoned by his mother, but had to be his mother. He engraved the words "Zhao Yiman" on his arm, and made up his mind that he must follow his mother's teachings.
In 1957, Zhao Yiman's husband Chen Dabang returned to China and learned that Zhao Yiman was his wife.
Chen Yexian's personality is indeed a bit extreme, as early as 1960, when he heard that people in his hometown were constantly starving to death, he wrote a satirical letter to Mao, saying that he was not a good family member.
After Mao received the letter, he was very angry, but when he saw that the person who wrote the letter was Zhao Yiman's son, he suppressed his emotions and only replied with six words: "Don't pursue this matter." ”
Chen Yexian later entered Renmin University to study, and after graduation, he was assigned to teach at the Beijing Institute of Technology, and gave his wife a child, and then divorced, and later remarried his ex-wife because he missed his daughter too much, and gave birth to another daughter.
Later, when Chen Yexian's father, Chen Dabang, was persecuted to death, and he couldn't figure it out and wanted to get justice for his father, but he was beaten against his life and was brutally criticized.
In 1979, Chen Dabang was revealed, and the good life of the Chen family came, but in August 1982, Chen Yexian hanged himself, and he was already suffering from depression.
Thinking about his life, he is indeed pitiful.
When he was a child, he was fostered in his uncle's house, and he always thought that he was abandoned by his mother, and developed an introverted, inferior, and sensitive character; when he was young, his father remarried, and he always felt that he was an outsider; after marriage, he was at odds with his wife.
He was proud of his mother. The state gave him a pension, but he was afraid of embarrassing his mother, so he refused to ask for it, and he explained this in his suicide note before committing suicide.
However, in those dark years, he couldn't deal with the conflict between his inner beliefs and reality, and his mental toughness was not strong enough, so he could only scribble through this life.
02
Sister Jiang is also a native of Sichuan, born in 1920, her father is idle all day long, and her mother is strong and motivated, unable to bear her husband's depravity, and took Sister Jiang to Chongqing to join her brother, trying to break a way out, and Sister Jiang did child labor at the age of ten.
It was also in this process that Sister Jiang slowly realized the various exploitation methods of laborers in the old society, became interested in Marxism, and later became a party member.
After the outbreak of the Anti-Japanese War, Sister Jiang and underground party member Peng Yongwu pretended to be husband and wife, and as a result, the two became a real couple and gave birth to their son Peng Yun.
Later, Peng Yongwu died, and Sister Jiang took over her husband's work, but due to the betrayal of the traitor, she was arrested in Chongqing and imprisoned in the Dregs Cave concentration camp.
Here, she left a famous saying: "Poisoning and torture is too small a test, bamboo sticks are made of bamboo, and the will of communists is made of steel." ”
On November 14, 1949, when Chongqing was about to be liberated, she was secretly shot.
And after Sister Jiang gave birth to her son, she didn't have much time to take care of her son herself, so she had to entrust her son to others. Two months before her inauguration, she wrote a suicide note to her son: "Panjiao will follow in the footsteps of his parents and build New China as his ambition, and fight to the end for the cause of the communist revolution." ”
Peng Yun later grew up under the care of the state and was sent to study at the Harbin Military Engineering Institute (Harbin Military Industry). After graduating, he worked as an engineer in a military factory in Shenyang. Later, he was admitted to the graduate school of the Chinese Academy of Sciences and obtained the opportunity to study abroad at public expense.
Later, he settled in the United States to study artificial intelligence. I saw interviews about him, saying that he felt guilty deep down that he had not fulfilled his mother's last wish, and often asked himself if it was a betrayal of his country.
PS: Many people are jealous of the treatment received by the families of martyrs, but this is really - only seeing people eating meat, not seeing people being beaten.
However, if you take a stake in a start-up company, and the start-up company grows, you are eligible to pay dividends. And the predecessors of the people took their lives to invest in the republic.
03
When Liu Hulan died, she was younger.
She was born in a poor family, and her younger sister is named Liu Ailan. She took on farm work, housework, and took care of her sister at a very young age, and later her mother died of illness, her father remarried, and her stepmother brought three children, but her stepmother was very good to Liu Hulan and Liu Ailan, and persuaded her father to let Liu Hulan go to school.
When Liu Hulan was 10 years old, she successfully joined the Children's League, participated in the Anti-Japanese War, and delivered news to the Eighth Route Army.
After the end of the Anti-Japanese War in 1945, Liu Hulan entered the training class for women of the Communist Party of China, and later returned to her hometown to serve as the secretary of the Village Women's Rescue Association, and was recruited as a party member at the age of 14.
During the Liberation War, Liu Hulan was responsible for delivering news and fighting against local bullies, and later, she was unfortunately captured by Yan Xishan's troops, but she would rather die than give in, and died at the age of 14 by someone else's guillotine.
Chairman Mao was very moved when he heard the news, and sighed, "The greatness of life and the glory of death."
Liu Ailan was at the scene when her sister Liu Hulan was killed by the enemy, Liu Ailan was only twelve years old at the time, and later Liu Ailan was absorbed into the drama club of the Chinese People's Liberation Army, playing her sister in the drama "Liu Hulan", and promoting Liu Hulan as her own career.
In 2020, Liu Ailan passed away at the age of 85.
04
When I was in junior high school, the school would organize us to go to the martyrs' cemetery to visit the graves.
Those martyrs, their hometowns are far away, but in the end there are no souls to return to their hometowns. Many martyrs could not find out the date of birth, and some martyrs were only 15 years old when they died.
There are also many martyrs, for one reason or another, their families can't get the treatment of martyrs, and this movie "Fanghua" and "Assembly Number" are reflected (Feng Xiaogang will make such a film, it is still worth paying tribute).
Go and ask the families of the martyrs, do they want to receive the preferential treatment of the martyrs' families, or do they want their families to live well?
When you see the martyr's preferential treatment card, you should be in awe, not jealous.
I really can't understand people who are jealous of the little preferential treatment that the families of the martyrs receive.
Many martyrs were unable to take care of their children before they died, and most of them were fostered in other people's homes.
Like Sister Jiang and Zhao Yiman, they have very little time to accompany their children, and they gave their lives at a young age.
There are also many people who risked their lives to fight for victory in a struggle, and were tortured and crushed.
In the new era, some people fought against gangsters, drug dealers, and the underworld in order to protect the masses, and rushed to the front line in the fight against danger and disaster relief, but they sacrificed themselves.
Then, when they are named martyrs and their families are given preferential treatment, you become jealous, and you are "princes and generals, but you would rather have a kind of thing"? Do you think that it is not your own family that is sacrificed anyway........
If you donate your life is not the highest level of investment, then you donate your life so that your family can also get preferential treatment. Do you do it? Don't beep if you don't.
Usually I can't even "roar when I see the road is uneven", I can only raise the bar on the Internet, and I will be jealous when I see the martyrs' families getting some preferential treatment?
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Author: Yan Lingyang, born in the 80s, emotional columnist, author of new feminism, member of the Chinese Writers Association. He is the author of the best-selling books "Those That Make You Miserable, One Day You Will Say It with a Smile", "May You Let Go of the Past and Be Worthy of the Future", "May You Have a Journey and a Way Out", "I'm Divorced", "With Your Rivers and Lakes Are Not Lonely - An Alternative Interpretation of Jin Yong's Martial Arts Novels" and the children's picture book "Mom's House, Dad's House". With 13 years of experience in financial industry (management), he is currently the founder of a cultural information consulting company in Guangzhou and the co-founder of a cultural media company. Born in Lijiang, Yunnan Province, he now lives in Guangzhou.
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