Hexagram, up and down. The hurdle is dangerous and difficult, and the heavy hurdle symbolizes the difficulty. The hexagram tells us two main points: one is the sea of hardships and dangers in life, and the other is how to turn danger into relief.
On the sixth day of the first month, Xi Kan, entered the Kan, fierce. "Elephant" said: "Xi Kan enters the hurdle, and the way is fierce." Xi Kan is to go through difficulties. The sixth day of the first month symbolizes that people are born to suffer. "The children of the poor are in charge of the family at an early age" and "the young man has the ambition of the family", which tells us that from the beginning of childhood, we should "learn to practice", practice and exercise ourselves. Pit, deep pit. It is a deep puddle. "Into the bumps, fierce", which means that if you don't "learn to the kan" from a young age, and don't "eat a trench and grow a wisdom", the life process will be more difficult, and then you will fall into the "deep puddle" of life. This is also the meaning of the "Elephant Words" that "Xi Kan enters the Kankan, and the Tao is fierce". Modern parents educate their children, if they always want to create all favorable conditions for their children, for fear that their children will suffer a little, and it will be difficult for children to become talents, so they should let their children hone from an early age, and do not be overprotective.
Ninety-two, there is a danger, and you want to be small. "Elephant" said: "Ask for a small get, but not out of the middle." To the ninety-two position, it symbolizes that the more difficulties life faces, the more dangers there are, so it is said that "there are dangers". But the ninety-two is the yang, and in the middle, although not in the position, but to have sunshine in the heart, the middle way, the time is not good, should "seek small", the pursuit of small gains, can not be ambitious, greedy for more and bigger.
Sixty-three, come to the bumps, dangerous and pillows, into the bumps, do not use. "Elephant" said: "The hurdles that come are useless." "The hurdles of coming" are full of crises when they come. "Kankan" is a two-layer hardship. Liusanyao is the highest hexagram, and it is about to enter the upper hexagram again. The lower hexagram is a danger or a hexagram, and the upper hexagram is a danger, which is a double danger. "Danger and pillow", full of danger and deep into the depth, "into the bumps", into such a deep puddle, what should we do? "Don't use", don't do anything at this time. Because Liusanyao is neither hit nor right, it is extremely dangerous to lose time and land. Liusan began to enter the upper mutual hexagram and the Gen hexagram, until the Gen, this stage should be concentrated, and the chaos is not only fruitless, but also dangerous.
June Fourth, bottle of wine, Gui Er, with a rope, Nayo self-sacrifice, in the end there is no blame. "Elephant" said: "The bottle of wine is two, and the rigidity and softness are also." A bottle of wine is a glass of wine. "Gui Er" is two plates of offerings held in clay plates. "Nayo self-sacrifice" is a simple offering that is sent from the window. The sacrifice may seem simple, but it symbolizes sincerity. The 64th is the minister and the minister, and the face is the king of the 95th, which is both an opportunity and a challenge. The so-called companion is like a companion tiger, but the June Fourth Yin is in the yin position, and the position is obtained, at this time, the powerful minister must especially restrain himself to be modest and sincere, and there will be no danger, so it is said that "there is no blame".
Ninety-five, bumpy and unprofitable, only peaceful, no blame. "Elephant" said: "Bump is not profitable, and it is not big." "The hurdle is dangerous and difficult, and the bump is not profitable", indicating that the calamity has not yet come. Only, the tone of words, no real meaning. "As long as it is flat", if the water is level, it will not flow. The Ninety-Five Hexagram is on the top of the mutual hexagram and the Gen hexagram, and the Ninety-Five Hexagram is in the middle and upright, and occupies the most noble position, telling us that in the face of strong winds and waves, if the character is upright, can do the right way, and can know the stop, we can turn the danger into a disaster. "University" said: "After knowing and stopping, there is determination, and then there is quietness, and then there is peace, and then there is consideration, and then there is gain." Therefore, it is said that there is no blame. If you are in adversity, full of difficulties and dangers, and are insatiable and reckless, you will be asking for hardships and self-defeat. "Xiangci" says that "the middle is not big", which means that although the Ninth Five-Year Plan is both neutral and positive, it has nothing to do with the Ninety-two, and there is no solid mass foundation, so although the Zhongzheng is not strong.
On the sixth, the department uses the emblem, and the thorns are in the bush, and the three-year-old is not allowed, and it is fierce. "Elephant" said: "The six lost the way, and the murder is three years old." On the sixth, in the top position, it means that he is in a desperate situation, and he has no response to the ninety-five multiplied by the ninety-five, and the six-three, so the six murderers. "Hui" means rope, and "tie" means to tie it up with a rope. "寘" through "place". "Thorns" are thorns. "Nestled in thorns" means to be placed among thorns, which is a metaphor for prison. "Three years old" means many years. This scene depicts being tied up with rope and placed in thorns, and it is very dangerous to be unrelieved for many years. In "The Legend of the Elephant", it is said that Shangliuyao violated the way of heaven. The upper six lines are the yin lines at the highest position, and they are "multiplied", which belongs to the situation of virtue and mismatch, and they have reached the end of the road. Zi said: "Virtue is thin and respectful, knowing small and seeking big, less strength and heavy responsibility, rarely enough." "Yi" said: "Ding folds the foot, covers the public and the food, its shape is rich and fierce." That's what happened. The six enlightened us that the light body does not occupy a noble position, the weak body does not enjoy great blessings, and the small hands should not cover the sky.