Kun hexagram, upper Kun and lower Kun, pure yin hexagram. Dry is the sky, Kun is the earth. "Elephant" said: "The terrain is good, and the gentleman carries things with virtue." "The terrain is very adaptable. On the earth, the mountains are high, the sea is low, and the wasteland is flat, and the earth is homeopathic. The hexagram of Kun is "Shun". The whole hexagram of the Kun hexagram talks about "virtue", revealing that the gentleman should cultivate virtue and carry all things.
On the sixth day of the first month, the frost is frosty, and the ice is cold. "Elephant" said: "Walking on frost and ice, the yin begins to condense, tame its way, and the ice is also solid." "On the sixth day of the first month, the feet are frosty, and the climate becomes colder, indicating that ice and snow are coming. "Elephant Words" says that when you step on the frost, there will be ice and snow next, which is the beginning of the condensation of yin qi, and if you continue to develop in this situation, you will inevitably usher in the season of ice and snow. The frost is starting to fall, and the thick ice will follow. The six hexagrams are all yin, and the sixth day of the first month is the first line, and the yin qi is still scarce, just like the first frost in winter. In the next five consecutive yin, the yin qi will become heavier and heavier, and the severe cold and ice will come, which is really the so-called "freezing three feet, not a day's cold". The first six words reveal the natural law of things from small to large, from thin to thick, and the accumulation of small amounts. On the bright side, in study and work, we should not be aggressive, down-to-earth, move forward steadily, and accumulate a lot. As the "University" said, "Gou is new, every day is new, and every day is new". Only the accumulation of bits and pieces can achieve the desired goal, and there are no shortcuts other than that. On the bad side, people's bad habits and disasters in life also accumulate from small to large. Liu Bei's edict to his son Liu Chan before his death said: "Don't take evil as small, don't take good as small." Only virtuous and virtuous, able to obey others. "Wenyan Biography" said: "The house of accumulation of goodness will have afterglow, and the house of accumulation of bad will have aftermath." The minister kills his king, and the son kills his father, not overnight, and its origin is gradually disappearing, and it is not early to distinguish it. ”
The sixth position of the first year, just like the juvenile period of life, is the initial stage, when it is necessary to accumulate thick and then thin, it should also be prevented, and life should not lose at the starting line.
Sixty-two, the straight side is big, and there is no disadvantage if you don't get used to it. "Elephant" said: "The movement of 62 is straight to the square." Not accustomed to it, no disadvantage, authentic light also. "Straight, straightforward and true, not beating around the bush, just like a child, straight and fast-hearted, the inside and the outside are the same. Straight, in Confucian terms, is called "sincerity". Fang, upright and strong, fair, adhere to principles, dare to act. Big, broad, open-minded, tolerant and generous. With the quality of "big straight", there is no disadvantage even if you don't study. "Xiang Ci" says that as soon as the 62 Yao is launched, it is the time of the 62 Yao. Sixty-two is the yin in the yin position, and it is the middle of the lower hexagram, and the middle and positive, so it is the main line of the kun hexagram, the lower part of the six and two lines is the yin, and the upper three lines are also yin, symbolizing the consistency, as always, called "straight"; symbolizing the upper and lower without discrimination, no difference, called "square"; symbolizing a horse and a flat river, the road is wide, called "big". People can have "Straight Big" Sandad, because of "authentic light", can learn and carry forward the virtue of the earth. "The Mean" said: "Generous and gentle, enough to be tolerant, strong and resolute, enough to be persistent, Qi Zhuang Zhongzheng, enough to be respectful." "Straight" is "Qi Zhuang Zhongzheng", Fang, is "strong and resolute", and big is "generous and gentle". Liueryao said that "there is no disadvantage if we don't practice", not that we don't need to study, but that we should first cultivate virtue and then grow wise. The Analects says: "When a disciple enters, he is filial, and when he goes out, he is a younger brother, he is cautious and faithful, he loves all people, and he is kind and benevolent, and if he has spare strength, he will learn literature." "What Confucius said is also to put virtue before wisdom.
The 62 position is like the youth stage of life, it tells us that in the youth of life, we should first be virtuous and then wise, and first cultivate the "straight" gentleman Sandade.
Sixty-three, including chapter Kezhen, or from the king's affairs, there is no end. "Elephant" said: "With a chapter can be chaste, it will be issued in time." Or from the king's affairs, know the light of the great also. "Chapters, together, highlight. With a chapter, that is, don't be too public, don't be too showy. Hanzhang is the "Tao Te Ching" said "and its light". The third and fourth lines are the people, and the six and three yin are in the yang position, not in the position, symbolizing that the young and middle-aged stage of life should be low-key and introverted, and not be sharp, so as to "have no success and no end". There is no end to it, which is what the "Tao Te Ching" says, "The husband only lives in the Buddha, and he does not go". If you have merit but do not claim to yourself, and if you do not claim to yourself, you will not lose it.
June Fourth, including the bag, no blame and no reputation. "Elephant" said: There is no blame, and caution is not harmful. In the I Ching Bagua Liuyao, the six four lines represent the princes, and the six five lines represent the kings. The meaning of the June Fourth slogan is to tighten the mouth of the bag, not to say or move, so that although it will not be praised, it will also avoid disaster. In the position of the 64th Father, he should seek his own government in his position, but he must be more cautious in his words and deeds, and be cautious, because the 65th Grandfather above the 64th Dynasty is the king, and the king is like a tiger.
At this point in life, you may have achieved fame, but you must be cautious in your words and deeds, and you must guard your eyes, ears, nose, tongue, body and mind. The twelfth chapter of the Tao Te Ching says: "The five colors make people blind, the five tones make people deaf, the five flavors make people feel refreshed, the galloping hunt makes people mad, and the rare goods make people get in the way." "If you are greedy for five colors, five tones, five flavors, hunting and rare goods, and pursue the life of flowers and wine, dogs and horses, you will be deeply trapped in it and cannot extricate yourself.
June Fourth is like the prime of life, "wealth and wine are four walls, everyone drills into the wall", we should "encompass" and tighten the "life bag" to avoid falling short and ruining our reputation.
Sixty-five, Huang Shang, Yuan Ji. "Elephant" said: "Huangshang Yuanji, the text is in the middle." "Liuwu is already the supreme and the king. The yellow skirt is the most auspicious. "Elephant Words" says that "yellow clothes are the most auspicious". Ninety-five supreme, the male is the son of heaven, and the sixty-five supreme, the female is the mother of the country. The sixth and fifth masters are already supreme, under one person, above ten thousand. Kun is soil, and the soil is yellow. Among the five elements, "Wuji central soil", the soil is in the center, so yellow also represents "middle". "Huangshang Yuanji", which means that the act is based on the middle way, which is of course auspicious. "The Mean" says: "The gentleman is modest, and the villain is anti-mean." ”
The sixth and fifth years symbolize that you have reached the peak of life, and you must follow the way of heaven, which is the middle way, so that you can always be auspicious.
On the sixth day, the dragon fights in the wild, and its blood is yellow. "Elephant" said: "The dragon fights in the wild, and its way is poor." "The dragon fought in the countryside, and its blood was blue-yellow. Generally, the top of a hexagram is unlucky, because the extremes of things must be reversed, and the high places are not cold. The last six is the last line of the Kun hexagram, at this time the six lines of the Kun hexagram are all yin, the yin is extremely strong, the six or five is the queen, although the queen is the son of heaven, she thinks she is a dragon, but the queen is not a real dragon, if you fight with the real dragon in the suburbs, the world is mixed, the universe is indistinguishable, the consequences are unimaginable. Wild, wilderness, boundless. Xuanhuang, the miscellaneous of heaven and earth, colorful and complicated. Heaven is humble and naturally long, this is the law of nature, this is the way of heaven. "The dragon fights in the wild" is an analogy, and the completeness should be "fighting with the dragon in the wild", the dragon is the sky, and "fighting with the dragon in the wild" means not following the way of heaven and going against the sky. "Its way is poor", that is, there is no right way in the heart, that is, it does not obey the way of heaven.
The sixth position is like the later years of life, and the emergency flow retreats bravely, and there is no dispute with the world. The Tao Te Ching says: "If you retire after becoming famous, the way of heaven is also." "If you go the way, you will live, and if you go against the road, you will die. Wu Zetian, the queen of the ages, became famous, retreated at the right time, and returned the country to the Li family, which is exemplary.
With six, Li Yongzhen. "Elephant" said: "With six eternal chastity, with the end of the great." "It is used in the whole of the kun hexagram, which is suitable for permanent positive solidification. Qian creates all things, and Kun accepts all things. "The terrain Kun gentleman carries things with virtue", born and growing, the earth nourishes all things, and does not seek much retribution, so that virtue can end well. Therefore, the "Elephant Speech" says "to end with the great".
"University" said: "It is the old gentleman who is cautious and virtuous." There are people who are virtuous, there are people who have soil, there is land and there is wealth, and there is wealth and usefulness. The virtuous are also the first, and the rich are also the end. "Use six to symbolize the whole life, we must put virtue first, accumulate virtue and do good. Virtue is the way, the way will be more help, "virtue is not lonely, there must be neighbors", virtue and blessing.