Wang Xizhi's Xiaokai "Tao Te Ching", high-definition copybook
Chinese Calligraphy 2023-02-21 00:00 Heilongjiang
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Wang Xizhi's Xiaokai "Tao Te Ching" is a rubbing of the Tang Dynasty, now in the library of Harvard University in the United States, about 29 centimeters in length, 700 centimeters in width, this work is now only in the Tang Dynasty, but it is also precious. It has the temperament of the Jin people, and also has a certain quaint artistic conception of the official book, and the gesture of the glyph has a calm and leisurely law, which is difficult for people to dream of.
Afterwards, there is Chu Suiliang's inscription: "The right Tao Te Ching is the Jin Wang Xi's legacy Shanyin Liu Taoist book, the Taoist priest to the goose flock to the right army is also, the Song, Qi, Liang, Chen four dynasties, so that into the secret house Suiliang introspection because of the toilet view to remember the following." On the twenty-eighth day of the fifteenth year of Zhenguan, the doctor was advised, and Chu Suiliang was enshrined. It means that Li Bai's poem "If the mountain vagina priests meet, they should write the Yellow Court for the white goose" is wrong, the "Huang Ting Jing" here should be the "Tao Te Ching", and there are also historical records that Wang Xizhi has copied the "Tao Te Ching" many times during his lifetime, as a Taoist devout believer, "Tao Te Ching" is Wang Xizhi's often written work.
In the fifteenth year of Zhenguan, that is, in 645 AD, Chu Suiliang replaced Yu Shinan in this year, serving as the "servant" of Tang Taizong, responsible for proofreading and sorting out the authentic works of Wang Xi in the palace, and identifying and summarizing the authentic works of Wang Xi, and this "Tao Te Ching" is the best found from it. Chu Suiliang presented this huge treasure to Li Shimin, Taizong of the Tang Dynasty, who was overjoyed to see it and asked Chu Suiliang to write this passage (which can be seen from the edict in the text). This Tao Te Ching went through many dynasties and finally entered the royal palace. In the last century, after some unknown circumstances, it flowed into the United States, and now it is in the collection of the Harvard University Library in the United States.
"Tao Te Ching" Wang Xizhi / Xiaokai▼
[1] The first part of the book of Wang Xi of the Right Army of the Jin Dynasty "Taishang Xuanyuan Tao Te Ching"; Nameless, the beginning of heaven and earth, famous, the mother of all things. Therefore, there is often no desire, to see its wonder, and there is often desire, to view
[2] It's quit. These two are the same and have different names, the same name is the mystery, the mystery is mysterious, and the door of all wonders. Everyone in the world knows that beauty is beautiful, evil is evil, and everyone knows that good is good and not good. Therefore, there is no mutual birth, difficulty and ease are mutually compatible, the length is dwarfed, the high and the low are inclined to each other, the sound is harmonious, and the front and back are with each other. It is to do what the saint does not do, to teach without words, to do all things without resignation, to be born without being, and to do it
[3] Don't worry, succeed and live in Fu. The husband is not going. If you are not virtuous, you will not fight for the people, if you are not expensive and rare, you will not be stolen, and if you don't see what you want, you will not be confused. It is the rule of a saint, who is humble in his heart, solid in his belly, weak in his will, and strong in his bones, and often makes the people ignorant and desireless. The man who knows the husband does not dare to do it. If you do nothing, you will not be cured. Dao Chong, and use it or not profit. Abyss, like the sect of all things. frustration of its sharpness,
[4] Resolve its disputes, and its light, and its dust. Zhanxi, seems to exist, I don't know whose son it is, like the emperor's first. Heaven and earth are unkind, and all things are used as dogs, and saints are unkind, and people are used as dogs. Between heaven and earth, it is like a void and unyielding, moving and coming out. It is better to keep the middle than to talk too much. The god of grains is immortal, it is called Xuanqi. The gate of Xuanqi is the root of heaven and earth. Continuous
[5] If it exists, it is not used diligently. Everlasting. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body that comes after the saint and the body that exists outside. It is not because of its selflessness and evil, so it can become its selfishness. The good is like water, and the water is good for all things. is evil to everyone, so it is more than the way. Live in a good place, have a good heart, be kind and benevolent, be kind and faithful, and be good in government
[6] Governance, good work, good time. The husband is indisputable, so there is no especially. Holding on to the profit, it is not as good as that. It is not always safe. The hall is full of gold and jade, and Mo can keep it, and he is rich and arrogant, and he is to blame. After retiring, the way of heaven is also. Carrying the camp and embracing one, can be inseparable, dedicated, soft, like a baby, cleanse the mysteries, can be flawless, love the people and govern the country, and can do nothing
[7] When the door is opened and closed, it is said that it is Xuande to be able to understand the four reaches for the female, and to be ignorant of the animals that are born, to be born without having, to be long and not to be slaughtered. Thirty spokes have a hub, when there is none, there is a car. 埏埴 as a tool, when it is not, there is a tool for use. The chisel is a room, and when it is not, there is a room. Therefore, some are used for profit, and nothing is used. The five colors are blinding, the five tones are deafening, and the five flavors are refreshing
[8] Hunting is maddening, and rare goods are inhibitive. It is not the goal of the saint's belly, so he goes to the other and takes this. If you are frightened, you will be in great trouble. What does it mean to be spoiled? If you are surprised, if you are surprised, you are surprised, it is said to be flattered and humiliated. What does it mean to be in great trouble? Therefore, I have a great patient, and I have a body. Therefore, if you think that you are the world, if you can send it to the world, and if you love to be the world, if you can trust it
[9] in the world. Blind to the name of the name, not to hear the name of Xi, not to be known to say the small. These three cannot be interrogated, so they are mixed into one. There is no darkness on the top, and there is no ambiguity on the bottom. The rope cannot be named, and it returns to nothing, which is called the formless form, the image of nothing, and the trance. The first one is missing, and then the one is gone. The way of the ancients, with the existence of the present, can know the beginning of the ancients, is said
[10] Doki. The goodness of the ancients is a scholar, subtle and mysterious, and incomprehensible. The husband is only unrecognizable, so he is strong for his appearance: Yu Xi, if the winter wades through the river, if he is afraid of the neighbors, he is like a guest, he is sloppy, if the ice will be released, Dunxi, if he is simple, if he is open, if he is a valley, if he is turbid. Who can stop turbidity, who can be quiet and clear, who can be stable for a long time, and move Xu Sheng?
[11] Not new. To the void, keep quiet, all things are done at the same time, I will watch its recovery. There are many things and things, and each one returns to its roots. In the final analysis, it is said to be quiet, which means to return to life. Returning to life is said to be normal, knowing is always clear, not knowing is normal, reckless, and fierce. Knowing the constant tolerance, tolerance is the public, the public is the whole, the whole is the sky, the sky is the way, the road is long, and the body is invincible. Too high, the lower knows it, secondly, it is praised by relatives, secondly, it is feared, and it is insulted.
[12] Therefore faith is not enough, and there is unbelief. Leisurely and noble words. When the work is done, the people call me natural. The avenue is wasted, there is benevolence and righteousness, wisdom comes out, there is great hypocrisy, the six relatives are not in harmony, there is filial piety, the country is in chaos, and there are loyal ministers. Absolute sainthood and abandonment of wisdom, the people's benefits are hundredfold, benevolence and righteousness are abandoned, the people are filial piety, and there are no thieves. These three are thought to be insufficient, so the order belongs,
[13] See plain and simple, less selfishness and few desires. No worries. What is the difference between good and evil? What is the difference between what is feared by people. The crowd is bustling, like enjoying the prison, like spring on the stage. I am alone, like a baby without a child, and if there is no place to go! My fool's heart is also chaotic! The laity is clear, I am alone in my faintness, and the laity is observing
[14] See, I am alone and sullen. It is like the sea, and it is endless. Everyone has it, but I am stubborn. I am different from others, and I am a precious mother. The face of Confucius, but the way is to follow. The Tao is a thing, but it is in a trance. In a trance, there is an image, in a trance, there is a thing in it, and in a trance, there is a fine in it. Its essence is true, and in it is faith. From ancient times to the present, its name does not go to read the public. How do I know the state of the people?
[15] The song is complete, the vain is straight, the depression is profitable, the disadvantage is new, the less is gained, and the more is confused, which is the style of the world with the saint holding one. If you don't see yourself, you will be clear, you will not be self-conscious, you will be prominent, you will not be self-defeating, you will be meritorious, you will not be self-conscious, you will be long. The husband is indisputable, so the world can not fight with it. The so-called "song is complete" in ancient times, is it not a lie? Hope is natural. Therefore, the wind does not end, and the rain does not end. Who is this? Heaven and Earth,
[16] Heaven and earth cannot last long, and the situation is not long for man, so those who are engaged in the Tao are the same as the Tao, those who are virtuous are the same as the virtuous, and those who lose are the same as the lost. Therefore, those who are the same as the Tao will also gain it, and if they are lost, the Tao will also be lost. If there is not enough faith, there is no unbelief. The enterprise does not stand, the cross does not work, the self-seeing is unknown, and the self-seeing is not clear. Those who cut themselves are useless, and those who are self-conscious are not long. It is also in the road, and it is said that there is a surplus of food
[17] OK. Matter or evil, so there is no place for those who have Tao. There is a mixture of things, born congenitally, lonely, independent and unchanging, circumferential and not perishable, and can be the mother of heaven and earth. I don't know its name, the word is the way, and the name of the strong is big. The big is gone, and the death is far away. Far from it. Therefore, the road is big, the sky is big, the earth is big, and the king is big. There are four great domains, and the king is one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.
[18] Heavy is light roots, quiet is restless, is a gentleman who does not leave the burden all day long; although there is a view of glory, the swallow is transcendent. However, with the lord of ten thousand vehicles, and the body is light on the world? If you are light, you will lose your roots, and if you are rash, you will lose your king. Good deeds have no traces, good words are flawless, good numbers do not need to be planned, good closures have nothing to do with and cannot be opened, good knots are unsolvable and unsolvable. It is the saint who always saves people with kindness, so he does not abandon people, and he always saves things with kindness, so he does not abandon things, yes
[19] It is said to attack Ming. Therefore, those who are good are not good teachers, and those who are not good are the assets of good people. Don't value his teacher, don't love his qualifications, although he is a big fan of wisdom. It's said to be wonderful. Knowing its male, guarding its female, is the world's best. For the world, Changde will not leave, and return to the baby. Knowing its whiteness and guarding its black is the world's style. For the world's style, Changde is not distant, and it returns to Wuji. Knowing its glory, guarding its humiliation, is the valley of the world. For the valley of the world, Changde is enough, and it returns to Park. Pu San is a tool, holy
[20] If people use it, they are officials, so the big system is not cut. I will want to take the world and do it, I see that it has no choice. The world's artifact cannot be done. Those who do it lose, and those who hold it lose. Therefore, things may be carried out or followed, or boasted or boasted, or strong or bad, or frustrated or sloppy. It is to go to the saints, to luxury, to Thailand. Those who are masters of the Tao do not strengthen the world with soldiers. It's a long way off. Division
[21] Where thorns are growing, and after the great army there will be a fierce year. Good is only fruitful, and I dare not take advantage of it. Don't be cautious, don't cut down, don't be arrogant. If you have to, don't be strong. If things are strong, they are old, and they are not Tao, and they are not Tao. The husband is only a soldier, an ominous weapon, a thing or an evil, so there is no place for those who have the Tao. If a gentleman lives on the left, he will use soldiers on the right. The soldier is an ominous weapon, not
[22] The instrument of a gentleman should be used as a last resort, and tranquility is the best. Victory is not beautiful, and the beauty is happy to kill. Those who kill people will not be able to achieve the world's ambitions. Good things are still left, and evil things are still right. The general is on the left, the general is on the right, and the funeral is punishable. The murderer wept with sorrow, and defeated with the funeral. The Tao is often nameless, although the park is small, there is no one in the world. If the prince can keep it, all things
[23] will be self-inflicted. Heaven and earth are combined, and the nectar is brought down, and the people are evenly balanced. The beginning of the system is famous, the name is also known, and the husband will also know. Knowing that you can not die. For example, the road is in the world, and the valley is in the rivers and seas. Those who know others are wise, those who know themselves are clear, those who win are powerful, those who win are strong, those who are content are rich, those who are forced are ambitious, those who do not lose their place for a long time, and those who die do not die live. The avenue is flooded, and it can be left and right. All things are born without resignation and succeed
[24] There is no name. Clothing all things without being the Lord, and always having no desire, can be called small, and all things are returned to the Lord without the Lord, but can be called great. It is the ability of a saint to become great, and it is not a great thing, so it can become great. Holding the elephant, the world goes. Go and don't hurt, Anping too. Fun and bait, passers-by. The exit of the Tao is indifferent to its tastelessness, it is not enough to see, it is not enough to hear, and it is not enough to use.
[25] If you want to destroy it, you will fix it, if you want to be weak, you will strengthen it, if you want to abolish it, you will fix it, and if you want to take it, you will fix it. It's a twilight. Weakness is better than strength. The fish must not be separated from the abyss, and the sharp weapon of the country must not be shown. The Tao often does nothing, but does nothing. If the prince can keep it, all things will be self-transforming. I want to do it, and I will make it a nameless simplicity. The nameless simplicity will not be desired.
[26] If you don't want to be quiet, the world will be self-determined. If you are not virtuous, you are virtuous, and if you are virtuous, you are not virtuous. The upper virtue does nothing and does nothing, and the lower virtue does what it does. Shangren does not think for it, Shangyi thinks for it, and does not respond to it, so he throws it with his arms. Therefore, the loss of morality followed virtue, the loss of virtue followed by benevolence, the loss of benevolence followed by righteousness, and the loss of righteousness followed by courtesy. The husband is the head of the faithful and the thin. Foreknowledger,
[27] The beginning of the glory and foolishness of the Tao. It is a big husband who treats it thickly, not thinly, and in fact, not in its glory. Therefore, go to the other and take this. In the past, one was obtained: the sky was clear, the earth was peaceful, God was clear, the valley was profitable, all things were born, and the prince thought that the world was right, and it was also said: the sky was clear, the earth would rather be fearful, and the spirit would be fearful, and the valley would not be profitable
[28] will be exhausted, and the prince will be afraid of the high generals. Therefore, it must be expensive and cheap-based, and it must be high and below-based. The husband is a prince who calls himself lonely, widowed, and unruly. This is the origin of its cheapness, not also, so the number and nothing. That's why I don't want to be as jade as jade, as good as a stone. The movement of the opposite is the use of the weak. Everything in the world is born from being, and some are born from nothing.
[29] When the sergeant heard the word, he acted diligently, the sergeant heard the word, and if he survived, he died, and the corporal laughed when he heard the word. It's not enough not to laugh. Therefore, there are suggestions: if the way is clear, if the road is retreated, if the road is ruined, if the road is good, if the valley is good, if the white is humiliated, if the broad virtue is insufficient, if the virtue is stolen, the quality is true, the generosity is not the corner, the big instrument is late, the sound is loud, and the elephant is invisible. The road is nameless. The husband is only the way, the beginning is good and the success is good. Tao begets one, one begets two, two begets three, and three begets all things. All things are negative yin and embrace yang, rushing
[30] Anger is peaceful. The evil of people is only lonely, widowed, and not valley, and the prince thinks it is called. Therefore, the thing may be lost and gained, or the benefit and loss. What men teach, I teach. Those who are strong will not die—I will be the godfather. The softest in the world, the strongest in the world. Nothing is in the infinite, and I am beneficial to know nothing. Teaching without words, doing nothing is beneficial, and the world wants it. Who is the name and the body, who is the body and the goods, who is the disease and who is the dead, and who is very loved
[31] It will be a great expense, and the treasure will perish. Therefore, contentment is not humiliating, and knowing that it will not be destroyed, and it can last for a long time. If Dacheng is missing, its use is not harmful. If the big profit is rushing, its use is endless. If you are straight, if you are clumsy, if you are clumsy, if you are arguing. Restlessness is better than cold, and stillness is better than heat. Tranquility is the right thing in the world. There is a way in the world, but it is dung. There is no way in the world, and Rong Ma was born in the suburbs. There is no greater sin than desire, no sin is greater than desire, no sin is greater than desire, and there is no greater misfortune than discontentment. So I know
[32] The foot of the foot is always sufficient. If you don't go out of the house, you can know the world, and if you don't peep into it, you can know the way of heaven. Those who are far away, they know the freshness. It is based on the fact that the saint does not know it, and it is not seen and understood, and it is made by Buddha. For learning day by day, for the Tao day by day. Loss after loss, so that nothing can be done. Do nothing and do nothing. Taking the world often takes nothing, and it has something to do, which is not enough to take the world.
[33] The saint has no heart, but takes the heart of the people as his heart. Those who are good are good, those who are not good are also good, and those who are virtuous are also good. Those who believe believe in it, those who do not believe in it, and those who believe in virtue. The saint is in the world, and he is in the world, and the people are all paying attention to his ears and eyes, and the saints are coughing. Birth to death. There are three out of ten people who are alive, three out of ten people who are dead, and three out of ten people who are born and live are all in the place of death. Why is the husband also alive and becoming? Gai Wen is good at photography
[34] For the living, the land does not avoid the tiger, and the army is not armored; the tiger has nothing to throw its horns, the tiger has nothing to use its claws, and the soldiers have nothing to tolerate its blades. Why, husband, with his deathlessness. The Tao is born, the virtue of animals, the shape of things, and the formation of instruments. It is to respect all things and honor virtue. The respect of the Tao, the nobility of virtue, the lord of Fu Mo and often natural. Therefore, the Tao is born, the virtue of the animal, the cultivation of the long, the poison of the pavilion, and the overturning of the raising. Born but not
[35] Yes, for the sake of not being ashamed, and for the long but not slaughtering. It's called Xuande. The world has a beginning, and I think it is the mother of the world. If you have her mother, you will know her son, and if you know her son, you will keep her mother, and you will not be killed. Plug it, close its door, and don't work hard for life; open it, help it, and don't save it for life. Seeing the small and bright, the soft and the strong. Use its light to restore its light, and leave no body behind; So that I know what to do, and walk on the road, but to give is fear. The road is very bad, and the people
[36] Good path. The court is very divided, the fields are very ruined, the warehouses are very empty; the clothes are brilliant, the sword is brilliant, the food is averse, and the wealth is surplus; it is said to be a thief and boast. Those who are good at building will not pull out, those who are good at hugging will not take off, and their descendants will not give up with sacrifices. The body of cultivation, its virtue is true, the home of cultivation, its virtue is surplus, the hometown of cultivation, its virtue is long, the state of cultivation, its virtue is abundant, and the world of cultivation, its virtue is Pu. Therefore, look at the body with the body, look at the home with the home, look at the township with the township, look at the state with the state, and look at the world with the world. I Ho
[37] To know the world? The thickness of virtue is better than that of a child. Bees and snakes do not sting, and birds and beasts do not fight. The bones are weak and the tendons are soft and firm. The combination of unknown oysters is made of the finest. All day long, and it is also. And said often, known often said Ming. Yisheng said auspicious. The heart makes the spirit strong. If things are strong, they are old, and they are not moral, and they are not moral. Those who know do not speak, and those who speak do not know. Plug its exchange, close its door, frustrate its sharpness, solve its disputes,
[38] And its light, and its dust, is said to be the same. Therefore, it is not possible to get and kiss, it is not possible to obtain and be neglected, it is not to be gained, it is not to be gained, it is not to be gained, it is not to be obtained, it is not to be obtained Therefore, it is expensive in the world. Govern the country with righteousness, use troops with oddity, and take the world with nothing. How do I know this? There are many taboos in the world, and the people are rebellious; the people have many sharp weapons, and the country is faint; people know many things, and strange things arise; laws and regulations are proliferated, and there are many thieves. old
[39] Sage Yun: I do nothing, but the people are self-reliant, I am quiet, and the people are upright, I have nothing to do, and the people are rich, I have no desire, and the people are simple. Its government is dull, its people are pure, and its government is inspected, but its people are lacking. Woe to you, blessing to rely on, blessing, woe to lurk. Who knows the extreme? It is not right. It is strange to be reinstated, and good is to be a demon. The mystery of people is long-lasting. It is a saint who is not cut, honest but not slashed, straight but not wanton, and glorious but not shining.
[40] Governing the heavens of the people, Mo Ruosi. The husband is a, it is to take it early, and it is said that it is a heavy accumulation of virtue, and if it is a heavy accumulation of virtue, it is not unacceptable, and if there is no restraint, it is not known that it is extreme, and there can be a country, and there is the mother of the country, which can be long-lasting. To govern a big country, if you cook a small fresh. If you come to the world with the Tao, its ghosts are not gods, if it is not ghosts, if it is not gods, its gods will not hurt people, if it is not gods, it will not hurt people, and if it is not a saint, it will not hurt people. husband
[41] The two do not hurt each other, so virtue is returned. The big state, the indecent also, the world's friends, the world's friends, Heng to quiet the peony, for its quiet, so it should be the next. Therefore, if the small state below the large state is a small state, the small state is taken, and if the small state is below the large state, the large state is taken. Therefore, it is necessary to take it from the bottom, or take it from the bottom. The big state just wants to be a beast, and the small state just wants to get into trouble. The husband and the wife each have what they want, and the greater one should be the lower.
[42] The Tao is the mystery of all things. The treasure of the good is the protection of the unkind. Good words can be in the city, and respect can be added. Therefore, the Son of Heaven is set up, and the three princes are placed, although there is an arch to take the horse first, it is better to sit in this way. The reason why the ancients were so expensive was that they did not say: Seek to obtain, and be guilty to avoid evil? Therefore, it is expensive in the world. For nothing, nothing to do, tasteless. How much is the size, repay the grievances. Diagram difficult
[43] In its easy, it is greater than its fineness. The difficult things in the world must be done in the easy, and the big things in the world must be done in the details. It is because the saint is not great in the end, so it can become great. The husband will not believe in the promise, and the easier it will be and how difficult it will be. It is difficult for a saint to do so, so there is no difficulty in the end. Its safety is easy to hold, and its omen is not easy to plan. It is brittle and easy to pan, and it is slightly easy to disperse. For the sake of the pre-emptive, the cure is pre-chaos. The wood of the hug, born in the end of the millimeter, the nine-story platform,
[44] A journey of a thousand miles begins with a single step. Those who do it lose, and those who hold it lose. It is because the saint has no reason to be defeated, and there is no attachment because there is no loss. The people's engagement is often a failure in a few successes. Accidentally end up. If you are cautious in the end, you will not fail. It is a rare commodity that the saint desires or not, and if he does not learn, he will repeat what everyone has done. I don't dare to do it by supplementing the nature of all things. Those who are ancient as the way will not be foolish, but will be foolish. The people are difficult to govern, with their wisdom
[45] Many. Therefore, if you govern the country with wisdom, you will be a thief of the country, and if you do not govern the country with wisdom, you will be a blessing to the country. Know that these two are also true. The common knowledge of the style is called Xuande. Xuande is deep and far-reaching, and it is the opposite of things, and then even Dashun. Jiang Hai can be the king of a hundred valleys, and he can be the king of a hundred valleys because of his goodness. If you want to go up to the people, you must use your words, and if you want to go before the people, you must follow them. It is to deal with the saints and the people are not important, and the people are not harmed by the front. is to the world is happy to push and never get tired,
[46] Because it is indisputable, the world can not compete with it. The world is said to be big, big and unscrupulous. The husband is not good, so he can be big. I always have the three treasures, and I hold on to them. One is kindness, the second is thrifty, and the third is not daring to be the first in the world. Kindness can be brave, thrift can be wide, dare not be the first in the world, so can become a long. Now give up kindness and courage, give up thrift and broad, give up the second and first, and die. Husband, win by war, and be solid by code. Heaven will build it, and it will be built with mercy.
[47] Those who are good at fighting will not be martial, those who are good at fighting will not be angry, and those who are good at defeating the enemy will be at ease; It is said to be an indisputable virtue, it is to use the power of people, and it is said to be worthy of the ancient extreme. There is a saying in the soldiers: "I dare not be a guest for the Lord, and I dare not advance an inch and retreat." "It is said that there is no line of action, no arms, no soldiers, but invincible; there is no greater disaster than underestimating the enemy, and underestimating the enemy will lose a few treasures. Therefore, the resistance is similar, and the mourner wins. My words are easy to know and easy to do. The world can not know, can not do. Words are true,
[48] There is a king. The husband is ignorant, and he does not know. Knowing my Guixi, it is a saint who is brown and pregnant. If you don't know, you will be sick, and if you don't know it, you will not be sick, and if you are a saint, you will not be sick. If the people are not afraid of power, they will be mighty, and they will not be tired of what they live in. The husband never gets tired, he never gets tired. It is a saint who knows himself but does not see himself, and loves himself without being noble. old
[49] Go to the other side and take this. Those who dare will be killed, and those who dare will live. Both of these are good or bad. The way of heaven is to win without fighting, respond well without saying anything, come from without calling, and be frank and scheming. Skynet is magnificent, negligent but not lost. If the people are constant and not afraid of death, how can they kill and fear? If the people are constant and afraid of death, then they are strange.
[50] If the people are constant and will fear death, then there will always be a murderer who kills on behalf of the murderer, and the husband will kill the master craftsman, and the husband will cut off the master craftsman, and I hope that there will be no harm to his hands. The hunger of the people is due to hunger because of the amount of food taxes on it; the difficulty of the people to cure is difficult to cure because of what they have done above; and the light death of the people is the light death of the people, and the death of the people is light because of the thickness of their survival. The husband is the only one who has no way to live, and he is virtuous in his life. Man is weak in life, but strong in death. The life of plants and trees is also soft and brittle,
[51] His death withered. Therefore, it is said that the strong are dead, and the weak are born. If the soldier is strong, it will be destroyed, and if the wood is strong, it will be broken. The strong are below, and the weak are above. The way of heaven is like a bow, the higher one suppresses it, the lower one lifts it, the surplus loses it, and the insufficient one makes up for it. The way of heaven is to make up for the deficiency when there is more than is lost. The way of man is not, the loss is not enough to give more than enough. Who can have more than enough to serve the world, only the Taoist. It is not to be ashamed of the saints, and to succeed and not to be punished, and it is not desired
[52] See the virtuous and evil. The world is weaker than water, and the strong can win, with its easy. The weak is better than the strong, the soft is better than the strong, the world knows everything, and nothing can be done. It is a sage cloud: if you receive the dirt of the country, you are the lord of the society, and if you receive the ominous country, you are the king of the world. It's true. And the great grievance, there will be residual grievances, and Ann can be good?
[53] And not to blame others. There is Desched, there is no Deschee. The husband has no relatives and is always with good people. Small country and widows. that there may be a vessel of the Sheber and not be used, that the people may die heavy and not move far, that although there is a boat, there is nothing to ride, although there is a soldier, there is nothing to display, and that the people may regain the rope and use it. Willing to eat, beautiful clothes, live in peace, and enjoy customs. Neighboring countries look at each other, chickens and dogs hear each other, and the people die of old age and do not interact with each other.
[54] Faith is not beautiful, good words are not believed. The good do not argue, and the debater is not good. Those who know are not knowledgeable, and those who are knowledgeable do not know. The saint does not accumulate: since he thinks that he has more with others, he has more. The way of heaven is beneficial but not harmful, and the way of man is to fight for the sake of it.
Oriental Bamboo Horse > "The Art of Calligraphy and Seal Carving"
concern
Wang Xizhi is China's most famous and most accomplished calligrapher, he is a great collector of his own strengths, not only as a very symbolic monument in the history of Chinese calligraphy has a profound impact on Chinese calligraphy for thousands of years, but also left a large number of rich and diverse calligraphy masterpieces, let's enjoy it below!
"Orchid Pavilion Preface"▼
Wang Xizhi's "Orchid Pavilion Preface" is known as "the first book in the world". "Orchid Pavilion Preface" has strong artistic characteristics. Its outstanding feature is that the rules are natural and the charm is vivid. Throughout the whole text, he is calm and handy, so that the artistic style is organically combined with the text content, which fully expresses Wang Xizhi's feelings of happiness and self-sufficiency when he gathers with friends. The love and writing are rich, the heart and hand are one, and the rhyme is vivid, and it has been regarded as a model for learning and practicing books by generations of scholars.
2. Thank you▼
Second, the face of Xie is not compared with the face (1), and the late is not quiet (2). The daughter of Xi loves to worship again. I want to Tai Er Sijia (3). Former patient good. The proposal sent should be tried to find the province (4). Left play (5).
丧乱帖▼
Xi Zhi's head: The funeral is extremely chaotic, first the tomb and then away from the poison, chasing is very cool, the cry is devastated, the pain penetrates the heart and liver, and the pain is helpless! Although it is repaired, it has not been galloped, and the mourning poison is deep, but what can I do! I feel choked on the paper, and I don't know what to say. Xi Zhidun first paused.
Retching post▼
"Retching Post", also known as "As usual Post", "Yesterday's Post". 14.1 cm long, 26.4 cm wide, a total of 4 lines and 36 characters, five dynasties to the Northern Song Dynasty copy. National first-class cultural relics. It was a text message written to a friend during Wang Xi's illness. The post is full of brilliance, the style of writing is calm and vigorous, and it has been burned in the "Chunhua Pavilion Post", which is an art treasure that circulates in an orderly manner.
Grand view post▼
Notes of Daguan Period, an official inscription of the Northern Song Dynasty in China. The engraving work was presided over by Long Dayuan, and Cai Jing was ordered to write the title of the post in the post. Because it was engraved in the first month of the third year of Huizong Daguan (1109), the world called it "Daguan Post". After carving, it is placed under the Taiqing Building, also known as "Taiqing Building", and also known as "Daguan Taiqing Building". After the stone was carved into a rubbing, it was used to give, so it was less circulated.
Seventeen posts▼
"Seventeen Posts" is a famous cursive masterpiece of Wang Xizhi, named after the word "seventeen" at the frontispiece. The original ink was long gone, and now the "Seventeen Posts" is an engraved copy. Tang Zhang Yanyuan's "Book of Law Records" recorded the situation of the original ink of the "Seventeen Posts": "The "Seventeen Posts" is one zhang and two feet long, that is, the inner book of Zhenguan, one hundred and seven lines, nine hundred and forty-three characters. It is Xuanhe's famous post also. Emperor Taizong purchased the book of the two kings, and the book of the king had 3,000 papers, and the rate was one zhang and two feet as the volume, and the handwriting and words were embellished into a volume by analogy. This post is a set of letters, which are verified to have been written to his friend Yizhou Thorn Shi Zhou Fu. The writing period lasted from the third year of Yonghe to the fifth year of Shengping (347-361 AD), which lasted for 14 years, and is an important source for the study of Wang Xizhi's life and the development of calligraphy. Qing Bao Shichen has an article "Seventeen Posts of Shu Zheng" for reference.
Wang Xizhi's "Theory of Happiness and Yi"▼
Forty-four lines of "Le Yi Theory", Chu Suiliang's "Bibliography of Wang Xi of the Right Army of Jin" is listed as the first. Liang Tao Hongjing said: "The famous deeds of the Right Army have several poems: "Huang Tingjing", "Cao E Tablet", and "Le Yi Theory" are also. "The authentic handiwork has long been gone, one says that the authentic handiwork was thrown into the stove fire by the old woman of Xianyang during the war; There are many extant inscriptions, with the "Secret Pavilion Edition" and the "Yuezhou Shishi Edition" being the best.
Wang Xizhi's "Huang Ting Jing"▼
"Huang Tingjing", Wang Xizhi's small Kai work, 100 lines. It was originally a silk copy of Huang Su, which was copied and engraved on the stone in the Song Dynasty, and there was a rubbing. This post is extremely strict, its atmosphere is also easy, and it has a beautiful and cheerful attitude. "Huang Ting Jing" is a classic work of Chinese Taoism, which is said to have been written by Lao Tzu, and the content is a seven-word song to tell the truth of Taoist health cultivation. "Huang Ting Jing" has a small number of words, but the content is profound, the meaning is far-reaching, and it is a compulsory classic for Taoists.
Lines▼
The nine people also showed that they would never take up their posts.
哀祸帖▼
There are frequent sorrows, sorrow (1) cutting (2), not being able to win (3), but what can I do!
Walnut Tie▼
This post is from Wang Xizhi's cursive "Seventeen Posts", and the full text can be found in "The Secretary of the Right Army": "There are two kinds of walnut medicine, and contentment is to be satisfied, and it is necessary to take it." Contentment means that you must take food, and then return to it, and I am not allowed to do this. Those who know me hope that there is a saying, and there is no chance to see Qing, so as to laugh. This post is now in dilapidation, and only 21 words remain. Commentary ...... Returning to the closer, it is not allowed to □□□. Those who know me hope that there is a saying. I didn't have a chance to see Qing, so I laughed.
Post after the rain▼
After the rain today, it didn't work, and I thought □□ could be sure in words. Get the book to ask, always take it as a training, wonderful endlessly, when his father turned to the capital, how can he believe that Dai is too much, and he is coarse. Xizhi.
Sister to the post ▼
My sister is emotionally difficult to dismiss, and her worries can be said to be delayed.
Source: Internet