#精品长文创作季#
The first chapter of "The Stone Record" is a "wedge", which is the general outline of the whole book. The "wedge" should be based on Gengchen's book, and the "ordinary case" of Jiazhu's book is forged, and the forger is none other than Hu Shi's flow.
Gengchen wrote: "The author Ziyun: After experiencing a dream, he hid the real thing, and borrowed the psychic theory to write this book "Stone Record", so it is called "Zhen Shiyin" Yunyun. Zhen Shiyin is "Zhen Shiyin", so what are the real things hidden in "The Story of the Stone"?
Zhen Shiyin hides the matter of the "boudoir".
"Wedge" begins with the words: "My guilt is inevitable, but there are people in the boudoir, and I must not protect myself because of my inconsistency, and let it be wiped out." "The Story of Stones" wants to reveal the shortcomings of the "boudoir", but it hides the matter of the "boudoir".
The "boudoir" of the boudoir, homophonic "Gui", refers to Zhu Yuanzhang, and Zhang is half Gui. It is also homophonic "turtle", referring to the Yongle Emperor who was reincarnated by the Xuanwu Emperor and moved the capital to the place where the Xuanwu women stayed. Therefore, Xue Pan said: "My daughter is sad, marrying a husband is a turtle." It is also homophonic "Gui", which hides the King of Jingjiang in Guilin, Zhu Youlang, the King of Gui, and Wu Sangui who killed Zhu Youlang.
Pavilion refers to the palace. The interpretation of this word comes from the "Erya Shi Palace" "The so-called stop is called the pavilion", stop the door: "When the door is opened, there are two long poles next to it, and it is closed by itself." Xu Kai said in "The Biography of the Department of Literature": "The elder is called the pavilion, so stop it." 杙, refers to wooden piles, in ancient times there was "杙屋", which means that houses built on water should be driven with wooden piles.
The Imperial City of Jinling in the Ming Dynasty was built by filling in the Yanque Lake with the "Three Mountains" written by Li Bai, and countless wooden stakes were laid. Therefore, the "Pavilion" in the "Stone Record" refers to the imperial city of Jinling in the Ming Dynasty.
杙, homophonic "Yi", in the twenty-second book of Fu, "Kun, Yi two chambers", secretly confessed that one of the authors of "Stone Records" is the Bada Shanren, and Zhu Qi is the descendant of King Yiyang of King Daming Ning. Kun, then hidden Zhu Youlang was killed by Wu Sangui in the Golden Temple of Kunming Gratehill.
Interpreting only the word "boudoir", the true thing that Zhen Shiyin hid is the history of the Ming Emperor, so it is "The Stone Record". The stone record is "the head of the pig", the pig is Zhu, the head is the head of the Qian, and the head of the pig is the emperor of the Zhu family. The author also used "Zhen Shiyin" to hide his true identity.
Zhen Shiyin hid Jingjiang Wang's family affairs
Zhen Shiyin's "Zhen" is Zhen Baoyu's Zhen, and Zhen Shiyin's family is "Jiangnan Zhen's family". Zhen, "West Tuwa". Tile, the previous article has been interpreted, and here is another implication. "Poetry, Xiaoya Sigan": "The tile of the carry". Kong Yingda Shu: "Tiles, spinning bricks, used by women." The original meaning of tile is to spin bricks, and then refer to women, no wonder there is a "joy of making tiles".
Tang Xianzu's "Peony Pavilion Training Girl": "It's not in vain to Sister Yinniang, just a spinning brick, Xie Nu Banji Girls' School Book." "The Peony Pavilion is an important drama that introduces "Dream of Red Mansions", which looms the defeat of the Jia family. This sentence is related to "tile", in which the "banji" has long been written in the "wedge", and this series of articles has also been interpreted.
Qin Keqing stopped at the Lingtie Threshold Temple, and Jia Baoyu and Qin Zhong met the second girl of the spinning wheel. Wang Xifeng's daughter Jia Qiaojie's album painting is "a deserted village and a wild shop, where a beautiful woman spins".
Zhen Shiyin's "tile" is about spinning. As for the meaning of spinning, let's talk about it later.
The west soil is "the bank of the Sansheng Stone on the bank of the Western Spirit River". The last king of Jingjiang was named Zhu Hengshu, and "歅" was also homophonic as "Yin" and "lewd". Zhu Hengshu's throne was usurped by Shi Tao's grandfather and father, and in the second year of Longwu (1646), Zhu Yujian of Ming Shaozong was named King of Jingjiang. Zhu Hengshu was hanged by Kong Youde in the seventh year of Shunzhi (1650), which was the year of Gengyin in the lunar calendar. "Hanging in the forest with jade", "obscene mourning Tianxiang Building", among which there is Zhu Hengshu.
Zhen Shiyin hides the jade seal of the Ming Dynasty
Zhen, that is, Zhen Baoyu, homonym "real Baoyu", these three words have a source.
In the first year of Hongwu (1368, Wushen), in the first month of spring, Zhu Yuanzhang built the Ming Dynasty. When Zhu Chongba ascends the throne, he will have the jade seal of the country. How did the Ming Dynasty's jade seal go? "Ming Shilu, Taizu Gao Emperor Record" said: "At the beginning, the upper desire to make the treasure seal but did not get the jade, there is Jia Hu Fuhaishi, to hear the throne, to the beautiful jade to offer, the cloud this Khotanese treasure also, since his grandfather passed down the cloud 'should be the treasure of the emperor to pass on the country', on the joy to show the jade work, the fruit of the jade, that is, the order system for the seal, Guiyi. ”
The police illusion fairy Gu said that Jia Baoyu "is in the boudoir, and he can be a good friend", and Jia Baoyu is "good jade". Zhu Yuanzhang made the jade seal of the country with Khotanese jade, and made a handle of Gui, when the feudal domain was sealed, there was a ceremony of "Gui Gui" and "out of Gui", Gui, should be the seal of the feudal king.
Whether it is Xi or Gui, its materials are all from Khotanese Baoyu. Khotanese Baoyu is Hetian jade, but it is taken as "true" in "Khotan" by "Stone Records", and is referred to as "Zhen Baoyu". The real treasure jade is in the gate, which is the twelve hairpins of Jinling inherited by the Ming Dynasty. Bada Shanren and Shi Tao did not get the Khotanese treasure jade, so they were stubborn stone fools who "had no material to make up for the sky".
Zhen Shiyin hides "Tiger and Rabbit meet and return to a big dream"
Zhen Shiyin is Zhen Baoyu, and he went to the police fantasy fairyland with a monk to deliver Baoyu, but when he arrived outside the gate (stone archway), he was not qualified to enter. Zhen Baoyu is still active in the Southern Ming Dynasty, and the Ming Dynasty is still continuing to pass on, so the Zhen family is the "President of the Qincha Jinling Shengti Ren Academy". But Zhen Shiyin lived outside the gate, and this Zhen Baoyu refers to the Southern Ming Emperor.
Zhen Shiyin's "Zhen" comes from "Khotanese Baoyu", and Khotanese Baoyu has a whereabouts in "The Story of Stones". The fifty-first episode of "Xue Xiaomei's New Nostalgic Poems, Hu Yong's Doctor Indiscriminately Uses Tiger and Wolf Medicine" begins with Xue Baoqin's "Ten Uniques of Nostalgia", and the first of these seven unique poems is "Chibi Nostalgia".
Shi Zhong and Chibi, the critic specially pointed to it, and the previous article also interpreted it with "Su Su", which will not be repeated here. However, in Xue Xiaomei's "Red Cliff Nostalgia", "the noisy and sad wind is cold, and the infinite heroic soul is traveling inside", and the "Khotan" in it comes from Khotanese Baoyu in "Ming Shilu".
Shi, of course, is homophonic to "thing", but it is also homophonic to stone, history, waiter, lion...... Wait a minute. "Stone is pig", "Stone Record" is "Pig Head Record".
Shi, a record of the decimal system in ancient China. "Shuo Wen Jie Zi" note: "Shi, things also." Counting begins with one and ends with ten. From one to ten. Confucius said: 'Push ten in one for a scholar.' '。 Shi, that is, "the end of the number", "is multiplication, division, addition and subtraction", Sister Qiao implies the "end of the number" of the Ming Dynasty.
Hidden, homophonic Yin, Yin is described as "obscenity" in the book. "The tiger and rabbit meet and return to the big dream", and the Ming Dynasty died in "Yin". "Qin Keqing's obscene funeral Tianxiang Building" is actually Qin Keqing's "Yin" funeral Tianxiang Building.
Zhen Shiyin hides Zhu Youlang's ending
The book explained, "On that day, the land fell into the southeast, and there was a place called Gusu (Jiaxu side batch: it was Jinling) in this southeast corner, and there was a city called Changmen, which was the most first- and second-class rich and elegant place in the red dust." There is a ten-mile street outside this gate, there is a Renqing lane in the street, there is an ancient temple in the lane, because the place is narrow and narrow, everyone calls it the gourd temple. ”
Gusu is Jinling, not Suzhou, Lin Daiyu is also from Jinling, so Xiangling is Daiyu's stand-in opposite. The previous article has already explained that the gate of heaven is the gate of heaven, that is, the gate of the too illusory realm. Rich and noble, both refers to the Ming Dynasty and writes about the Jingjiang royal family. also interpreted that the "gourd temple" is the "incense hill" of Lin Daiyu's "Funeral Flower Yin". Xiangqiu, that is, the barren hill of the Ming Emperor (the barren mountain of the Great Wilderness Mountain).
The last one of the Ming Dynasty is not known at the "end of the sky", this incense mound is in the "Renqing Lane of Shili Street", that is, the "Hulu Temple". There is "Gui" in the street, Gui, which has been interpreted above, both the Ming Emperor and the King of Jingjiang. Lane, homonym "incense", so the gourd temple is "incense hill".
The gourd temple was bombed, and Renqing Lane of Shili Street was burned to rubble. "Tile" to interpret, gravel, is the homonym of "calendar", stone (pig, Zhu) in the "music", is Yongle. The Yongle Emperor's nickname has "Tiren", and "Qincha Jinling Shengtiren Yuan President" is the head of the twelve hairpins of Jinling, implying that Changling is the ancestral tomb of the twelve tombs.
Gravel is Yongle, homophonic calendar, is Yongli. After Emperor Yongli was hanged and incinerated, the king of Yanping was called "Emperor Yingtian Tui Dao Min Yi Gong Jian Wen Wei Wu Li Ren Ke Xiao Kuang Emperor". There is the word "Liren" in this nickname, which is "Liren Lane, Shili Street".
In other words, Zhen Baoyu's family is the "president of Qincha Jinling Shengtiren Academy", and Zhen Shiyin's family is also in Jiangnan, but it is "the president of Qincha Jinling Shengli Renyuan" - Zhen Shiyin hid Zhu Youlang, the last emperor of the Southern Ming Dynasty.
Zhu Youlang was hanged by Wu Sangui with a bowstring in the Jinchan Temple of Grate Slope in Kunming, and then set fire to it. The grate slope was later renamed "forced to die slope", forced, forced narrow, which means narrow, and is written as "narrow man" in the book.
"Narrow" is too awkward, the author just wants to write like this, narrow as a definite, highlighting the word "narrow" with a homophonic "flaw". Red flaw, talking about Zhu Yuanzhang. "Stone Record" "mourns the death of the Ming Dynasty, reveals the shortness of the Ming", and "narrow and narrow" implies that the Ming Dynasty died in Taizu.
Zhen Shiyin hides the "sins" of the Ming Dynasty
Zhen Shi is incognito Zhen Fei, marries his wife Feng, and his father-in-law is Fengsu. What does it mean? Zhen Fei's "fee" is "consumption", that is, the mouse in the story of "rats stealing taro" that Jia Baoyu said. There are four rats written in the book, which has been mentioned in other articles, and the rats stealing taro refer to the rats Zhu Di, Dolgon, Wu Sangui, and the plague around the seventeenth year of Chongzhen, who "stole" Zhu Yuanzhang's Jiangshan Sheji. Among them, Wu Sangui destroyed Nanming. "Since the birth of lonely wood in the two places, the fragrant soul has returned to his hometown", Xia Jingui, the lonely wood in the two places, said that Wu Sangui who eats fried burnt bones.
Zhen Fei is a homonym for "true waste", true waste, meaning that the Ming Dynasty is completely dead, and all the Ming emperors have become "abolished emperors".
Feng's family is Zhu Yuanzhang's "feudal princes". Da Ming really died in Taizu, and this is the reason. The feudal town is big, and it is bound to compete for the throne, and since the "Tiren" emperor, the Ming Dynasty has fallen into the quagmire of the rebellion of the feudal town. In the end, Daming died in Chongzhen. Emperor Chongzhen's nickname is "Qintianshou Dao Min Yi Dunjian Hongwen Xiangwu Tiren Zhi Xiao Zhuang Lieduan Emperor", which also has "Tiren", and is also the "President of Qincha Jinling Shengti Ren Academy".
It seems that the author of "The Stone Record" recognized the name given to Chongzhen by the Qing court, and the "lie" in it was also used by Emperor Hongguang, and Zhu Yousong also had this word when he gave it to his cousin. "Lie", that is, the fire, Sima Guang's "Class Edition" said: "Lamp, Agni Fire", the lamp girl Qingwen in the book, also hides the tragedy of the last days of the Ming Dynasty of "Burning Fire Cooking Oil".
The "Su" of Fengsu is the "Su" of "the total cause of evil". Su, plus "seal", is talking about the Ming Dynasty's "feudal princes", which happened very early, and this incident is also "amorous", "Fengyue", "amorous monthly debt", "Merry public case", which is the "sins" that led to the demise of the Ming Dynasty.
Feng Su, also homophonic "Uncle Feng", southern pronunciation, "uncle" does not roll the tongue. In the third year of Zhu Yuanzhang's Hongwu reign (1370), the feudal sons were all uncles of Emperor Jianwen, including Zhu Di, the "Four Rats (Uncle)". Su, also homonymous "Shu", which also hides Shi Tao's grandfather, King Rong Mu, who is stegified in the Rongxi Hall, seized the throne of Shi Taotang's uncle Zhu Luxiang.
What is even more secret is that the Emperor Zongsu of the Ming Dynasty is hidden, that is, the "Jiajing" homophonic to Jia Jing of Ningguofu. Strictly speaking, Zhu Houxi is not a "brother to brother", but was sealed by Empress Zhang, the mother of Ming Wuzong.
Zhen Shiyin hides the author's true identity
The gourd temple set fire to the Zhen family and burned the Zhen family to a rubble field, and Zhen Shiyin had to go to the grange to settle down. "In recent years, there has been no harvest due to floods and droughts, and rat thieves have swarmed, which is nothing more than grabbing fields and grabbing land, rats stealing dogs, and the people are not happy."
Water is "rat", and rat stealing is a rat stealing taro. The dog stole and hid the Jingjiang King Zhu Hengjia who was hanged by Emperor Longwu in the year of Bingxu.
After being robbed again, Zhen Shiyin was forced to defect to his father-in-law Fengsu. Fengsu is as big as the state people, "although it is farming, the family is still solid." Seeing his son-in-law coming in embarrassment now, he felt a little unhappy in his heart. This confession is exactly what the "feudal princes" are talking about.
Nong, is the homonym of "dragon", referring to the "first year of the calendar Wuchen September 18 ugly" Ming Taizu Zhu Yuanzhang descended. Da Ruzhou, that is, refers to the new capital of the Ming Dynasty where the Xuanwu women stayed. For example, that is, the "such as" of Mrs., the author insinuated that Zhu Di was not a son-in-law, but Zhu Yuanzhang's concubine. Feng Su saw that Zhen Shiyin was embarrassed, and he felt a little "unhappy" in his heart - this can't be "forever happy".
Feng Su not only didn't take care of his daughter and son-in-law, but also "half-deceived and half-coaxed", exhausting the assets brought by Zhen Shiyin. Zhen Shiyin was difficult to live, "but gradually revealed the situation of the next life." On this day, Zhen Shiyin "struggled with crutches and went to the front of the street to relax, and suddenly saw a lame Taoist over there, crazy and off, with hemp quail clothes."
On crutches, in fact, he is a "lame Taoist", Zhen Shiyin seems to be looking at the "Fengyuejian" and sees his future self. This self is Bada Shanren and Shi Tao.
Bada Shanren and Shi Tao are all Buddhas first and then Tao, and they all call themselves "crazy", "crazy", and "crazy", especially Bada Shanren. In the eighteenth year of Kangxi (1679), Zhu Qi was in Linchuan, "so he went crazy, laughed, and cried bitterly." One night, crack its floating slaughter clothes, burn it, and go back to the city. Wandering alone in the market, he often wears a cloth hat, a long-collared robe, wears heels, and flutters his sleeves". Aren't the Bada Shanren the lame Taoists that Zhen Shiyin met?
The lame Taoist "Ma Dai Quail Clothes", Ma Dai is straw shoes, grass is "Cao", Cao Xueqin's "Cao", and the Bada Shanren is the prince of the Zhu family. The quail clothes are the "real clothes" that Zhu Yuanzhang said, that is, the yellow robe. "The Classic of Mountains and Seas" says: "There are birds, and their names are quails, which are the hundred clothes of the emperor." Shi Kuang's "Book of Birds" cloud: "The red phoenix is called a quail." ”
Whether it is the Bada Shanren or Shi Tao, they are all "stubborn stones" that have no material to make up for the sky, and they are all golden branches and jade leaves in the "Red Phoenix" jade. After the fall of the Ming Dynasty, these two princes sang "Good Song" with "Stone Records".
So, what kind of truth is hidden in "Okay Song"?