Professor Zhang Weiwei of Fudan University said: The mainland is a country owned by the whole people, and every citizen is the master of the ownership system by the whole people, and each of us actually owns a considerable amount of property. I didn't find the exact source, and I don't know when Professor Zhang said it, but he was right.
Academician He Zuoxiu thought that Zhang Weiwei was wrong, and thought that it was the most hypocritical sentence, and he asked Zhang Weiwei: What does the common people have to do with public ownership? I am also a member of the whole people, how should I operate to use the property I own?
He Zuoxiu's interrogation was applauded by many people, and they all shouted together: Now that it is difficult to make money, where can I get my share of the income under the ownership of the whole people? He Zuoxiu's interrogation has had a considerable impact and has caused some people to ridicule Professor Zhang Weiwei.
As a highly educated academician, He Zuoxiu certainly understands the true connotation of ownership by the whole people, and also understands that ownership by the whole people is the goal and program of the Communists, which is the original intention and mission of the Communists. He Zuoxiu is a member of the Communist Party, and he should strive for this goal, and he has also received tangible benefits, honors, and benefits from the ownership of the whole people.
The economy under the ownership of the whole people is the essential requirement of socialism, and it is relative to private ownership, and all members of society jointly own the means of production, which can eliminate the exploitation of private individuals by using the possession of the means of production, and eliminate the excessive disparity between the rich and the poor caused by the inequality in the possession of the means of production, and establish a social relationship in which everyone is equal. On the basis of national ownership, the collective income is used to establish public welfare for all members of society, so that everyone can benefit from it.
In the past, we have implemented a series of social welfare systems such as publicly-funded medical care, welfare housing, and free education, which we call the superiority of socialism, and they come from the ownership of the whole people, and without the foundation of ownership by the whole people, there will be no perfect welfare undertakings.
He Zuoxiu's belief that the ownership of the whole people is that "everyone can take it", which is playing with the concept of stealing, everyone has a share, common possession, how much money can be shared, and even put forward how to operate in order to use the property they own, which is in essence an attitude of private ownership, and to divide up the ownership of the whole people is a reaction to the ownership of the whole people. If we all understand the problem like He Zuoxiu, the ownership of the whole people will not be "joint possession", but will become "joint division".
He Zuoxiu's retorting of Zhang Weiwei was deliberately creating ideological confusion, and in essence, he was drumming and shouting for private ownership and creating an atmosphere of public opinion for private ownership.
At present, in the mainland's economic structure, the private economy accounts for nearly 97 percent of the number of individuals and nearly 60 percent of the total national economy. Under such circumstances, there are constantly voices that the economy owned by the whole people is a supplementary status, that the economic components are no longer divided, and that there are also voices that He Zuoxiu has not benefited from the ownership of the whole people, and these voices are actually a kind of voice: total privatization.
If you ask Academician He Zuoxiu what he thinks about the "shock therapy" of the privatization reform of Milai, Argentina, on the other side of the ocean, Academician He will give a thumbs up and praise it.
I would like to remind Academician He Zuoxiu that the ownership of the whole people is clearly stipulated in the Constitution and the Party Constitution, and is the foundation for the existence of socialism on the mainland.