Build a conscious system of villagers to revitalize rural areas
In view of the comparison of the two prominent phenomena in rural areas, it is suggested that the starting point of rural revitalization should be:
1. Let people's hearts go from voluntary to conscious of forming groups, forming a small group of aggregation behaviors.
1. What kind of team are farmers?
2. The functions of farmers.
3. The work and rest system of farmers.
4. Hobbies make farmers specialize and establish the image of peasant leaders.
5. The wishes of the peasants.
6. The appearance of residents living in rural areas.
7. Wu lazi, who can't do anything, is in a domineering position in the countryside.
8. Poverty alleviation is getting poorer and poorer.
9. The commonality of farmers - follow the trend.
2. From the combination of behavioral consciousness to the conscious play of spirit.
3. From the consciousness of life, highlight the consciousness of culture.
Fourth, from targeted poverty alleviation to conscious poverty alleviation (a comparison of the two prominent phenomena in rural areas).
Brief description:
In reality, there is a prominent phenomenon in the rural areas, that is, "individual farmers and individual peasant families are developing very well, why are their carriers, villages, not presentable?" Perhaps, everyone disagrees with my view of the countryside, which I will change to say: the current rural courtyard environment is not in harmony with the current village environment. You can compare it and you will understand that the current farmhouse is clean and tidy, the degree of raising flowers and grass, and the degree of splendid decoration of the living room is no worse than that of the urban home, and the farmer friends are very confident in this. However, there are more weeds on the roadside and in public areas in rural areas than in cities, and they are still high. Especially those locked doors, collapsed old houses, weeds and trees are comparable to the jungle. When you see these scenes, you will naturally understand the scope and extent of the desolation of the modern countryside. If the roadsides and common areas in the countryside were kept as tidy as the yards of the farms, wouldn't the whole village look good? Yes, the rural people think so, but now it is not only getting better but becoming more and more deserted. Looking at the rural phenomenon, we can define the conclusion that the individual rural households are not bad, but the poor is the appearance of the village, that is, the collective environment of the village.
In 2015, the No. 1 document of the Central Committee called for unremitting efforts to promote the construction of a new socialist countryside and make the countryside a beautiful home for farmers to live and work in peace and contentment. The report of the 18th National Congress of the Communist Party of China emphasized the integration of urban and rural development. From the integration of urban and rural development to the strategy of rural revitalization. The report of the 19th National Congress of the Communist Party of China proposed to "establish and improve the institutional mechanism and policy system of urban-rural integrated development, and accelerate the modernization of agriculture and rural areas."
Another contrast has emerged here, that is, the peasants have shown an attitude of indifference to the rural areas, but the government is anxious to change the rural areas! Why? Why? Why is the implementation of the rural revitalization strategy mentioned? What is the profound meaning of "urban-rural integration"? What is the qualitative difference between urban-rural integration and the overall urban-rural planning and urban-rural integration in the past? What new problems have been answered from the integration of urban and rural development to the rural revitalization strategy? What are the innovations in the rural revitalization strategy? and how to promote this strategy? The countryside is supposed to be a place where nostalgia can be generated, but in many places the rural areas give people the feeling that they lack vitality and vitality? So what is the current rural area like? Why is it not liked by people? Who does not like the countryside? What kind of rural areas can make people like? In particular, how can the peasants themselves like their own villages?
In fact, many of the problems raised earlier are not difficult to solve at all, as long as one problem is solved. The solution to the above problem is to let the peasants themselves build the villages they want according to their own ideas and hobbies. That is to say, the peasants like to make the village whatever it is, as long as the villagers are satisfied and liked, and the villagers live comfortably, comfortably, and peacefully, that is the rural people's own business, and other people impose their own will on the peasants. (The farmer's self-esteem comes from nature's feedback.) Xi all special discussions)
Surely the village is their dwelling place, and the work of the village is for them to do, and the work of the village is for them to do. Personally, I believe that farmers will truly love and protect their own village when they manage their own villages. When others take charge of it, they have the meaning of forcible (not imposed), and even worse, they have the intention of being fooled, enslaved, exploited, and occupying the magpie's nest, etc., and the peasants are powerless to expel them, so they have to passively parry and eliminate the level of confrontation. The terrible thing is that your behavior has widened the distance between the peasants and the government and increased the peasants' resentment against the regime.
Of course, if we subsidize farmers to take care of themselves, encourage all positive factors in the countryside, and help each other, then the simple farmers will be polite and good, and gather friendship; Together, we will move towards the ideal of caring for the village. At the same time, efforts should be made to avoid and correct the thinking of some peasants of "waiting, relying on, and demanding," and pay attention to arousing the enthusiasm and initiative of the masses, so that the peasants can unite and consciously help the peasants with spontaneous cohesion and combination. from behavioral consciousness to spiritual consciousness; From the consciousness of life, highlight the consciousness of culture; from targeted poverty alleviation to conscious poverty alleviation; Use self-consciousness to achieve the purpose of revitalizing abundance.
To tell the truth, peasants are a group of vulnerable groups, and rural areas are a weak link in the country's overall development. The peasants love to hear the talk of making the peasants rich and living a good life, and they are willing to transform the rural areas well. It has only been supporting rural peasants for more than 10 years, and the peasants have heard too much of these words, but they have not seen the actual results and are chilling. The peasants themselves summed up a sentence: "Seeing that the sun is very red, why can't you try to warm up?"
It is inconvenient to say who the government has supported over the past 10 years or so, but it is true that the actual state of rural peasants has changed and they have not accepted care and behavior other than their own, and this should really be the focus of social attention.
Etiquette and goodness, awakening people's original intention of "the beginning of people, the nature is good", to produce the sprout of love and care for small love, condense small love for great love and foresight.
1. Let people's hearts go from voluntary to conscious of forming groups, forming a small group of aggregation behaviors.
1. What kind of team are farmers? This is not important, what is important is the first condition of human survival: food. Directly from farming.
2. The functions of farmers and the work of farmers are two major items, planting and breeding. Instinctively, traditional methods of work were used, and the local farming culture was gradually formed. It also forms local culture with traditional Xi. Only in this way can one village and one product be formed, and the replication of the village appearance can be avoided.
3. The work and rest system of the peasants follows the seasons, and the 24 festivals are the work system of the peasants. Farmers are engaged in comprehensive labor services, so farmers have the ability to be multi-functional, and it is the instinct of farmers to be industrious and make rational use of the advantages of the weather, and there is no need for office teaching.
4. Hobbies make farmers move towards their specialties, set up the needs of life as a farmer leader, force farmers to learn different things, and hobbies make other skills gradually develop to specialization.
5. Farmers are affected by many different factors such as family conditions, outlook on life, and farmers' individual hobbies, and it is difficult for external factors to influence modern farmers. In order to seek a limited period of benefits, the partnership acts on a certain act and obtains the agreed benefits on time, and the partnership can be regarded as a perfect end, and the end is happy and satisfied, and everyone is happy. If this kind of partnership can be done again and again, the external influence of the partnership will be close to that of a fully behavioral organization. The first element of rural people's partnership is to pursue the same ideals and interests. The term of the partnership is from the beginning of the negotiation of the same interest to the end of the ultimate goal of obtaining the same benefit. The operating principle of the partnership period is to work together and distribute fairly. If, in the process of the joint behavior of the partnership, there are signs that the conscious behavior is contrary to the law of obtaining interests, the smart people in the partners will quietly use the method of magic to get out of the shell first, so as to ensure that personal interests are not lost, or from greater losses. As a matter of fact, this method of shedding the golden cicada is to protest against the unsafe behavior of the partnership, and at the same time it has the effect of warning other partners to be vigilant! At present, rural agriculture is being abandoned by the peasants, and it is precisely the result of people who do not understand agriculture driving the peasants.
There are thousands of things that belong to the family, and human nature is different, and the same sex gathers. This is the natural law of the combination of all things. People's temperament determines the direction of their society.
6. Residents living in rural areas are restricted by conditions and do not go out, and passively accept various social instructions. The rural people themselves refer to the composition of the current resident rural population as the "993861 Unit." (See Monograph)
Among these left-behind people, the elderly have lost their ability to socialize, young children have no ability to survive, only because of taking care of the elderly or children going to school or other factors and can not go out of the women of the capable people, in the current rural areas can really show their ability, these women among the capable people, with their wisdom to influence the village aunts and sisters-in-law to do the village has a head and a face, and gradually these women have a head and a face, the village has the right to speak, the village has the right to take charge. Formed, the phenomenon that women in the village have the final say.
7. Wu lazi, who can't do anything, is in a domineering position in the countryside. Reform and opening up have taken away the shackles that imprison people, and people have truly been free. Naturally, rural people will not give up this opportunity to promote their own aspirations, and they have gone to the sea to catch fish, desperately trying their best to change their own destiny. Chances are fair, but fate is not equal. When appreciating talents in social functions, intelligence has eliminated people with low hearts, team quality has wholesaled people with shoddy conduct, the crowd has driven away the black sheep, and the social trend has taken away the floating things, leaving behind gold-like talents. However, those who float in the great social activity go there, and they can only go with the flow to the lowest lying land, the lowest stratum of society, the countryside, to maintain their most basic life. And because of its conspicuous floating and easy-to-move nature, it has become a dynamic group of people in rural society. It just so happens that this part of the people has become the group with the most annual and energetic advantages in the countryside, and naturally became the main faction in the village. It is conceivable that most of the people who can be eliminated by the big society, except for those who are not physically fit for good, are people who are not good at knowledge, skills, and conduct. The chaos in the countryside was born from this.
Dang Guoying, a researcher at the Institute of Rural Development of the Chinese Academy of Social Sciences, pointed out that there are several major factors for the establishment of a typical "village tyrant." First, they run rampant in the townships, bully men and women, rob money and kill people, and undermine public order and good customs in the villages; second, they amass ill-gotten gains and weave their own economic organizations; third, they cultivate protective umbrellas in the public power departments in an attempt to develop and expand their influence in the long run; and fourth, they organize their own gangs according to the principles of the underworld.
8. The rise and fall of the family is completely controlled by the ability of a person in the family, this person dares to take on the responsibility of the family, stands up to the forefront, and stands up as a family, he chooses the direction of the family's development, formulates the pursuit of goals, and then, the family members are at peace with each other, and strive for the road (picture) to be strong, in order to wait for the glory of the court. Here, the person who stands is regarded as the main factor, dares to take responsibility, and does not lose the blood of Chinese tradition. However, there is "the body is not afraid of the shadow", so that the family is moving towards "home and everything is prosperous", and the most worrying and feared is "the body is not right and the shadow is crooked", which will bring the family into the poverty of the monomer. Does it lead to the decay of the family style? Does it encourage unhealthy practices? In particular, it supports the behavior that is easily attainable? Countermeasures cultivate the spirit of getting something for nothing.
9. The commonality of farmers - follow the trend. Knowing that he followed the trend, he really couldn't come up with a better way to improve himself than others, so he could only follow the steps of others. Perhaps, this is the reason why rural people are simple, less thought, just get the immediate benefits in a vague way, regardless of whether it has a good or bad impact on the later stage.
2. From the combination of behavioral consciousness to the conscious play of spirit. (Pending)
3. From the consciousness of life, highlight the consciousness of culture. (Pending)
Fourth, from targeted poverty alleviation to conscious poverty alleviation (a comparison of the two prominent phenomena in rural areas). (Pending)
