The beautiful person is called Bian Saisai, who knows how to read and write, who is good at painting orchids, who is good at calligraphy and learning the "Huangting Jing", who is good at drums and pianos, who is good at composing small poems, "talking like clouds, a dumping", the reputation of The police wisdom is far and wide, when she first met, she knew that his literary style and poetry were far and wide, so she whispered: "I don't know, do you also have this intention?" He did not dare to answer, the Ming Dynasty had official regulations prohibiting local officials from taking the wives of the people of the territory as concubines, and he was also the superintendent of the Nanjing Guozi, but he was speechless and saw the jade people painting orchids in the spring wind, slightly sighing and leaning on the dry.
People parting. The hill on the screen is miserable. Want to send acacia to teach who said, sycamore first leaf.
The green beard outside the window is flicked, and the idle steps are twisted and turned. Slowly unveiling Luo Wei forward, it is already a sad season.
—— Wu Weiye, "Gurudwara Golden Gate"
Qing Changed Qi Lady Figure
If you ignore the unquestionable state affairs of the chongzhen dynasty in the last three years, this is just a plain story of the wind and moon, he finally feels that he must bear her, so he is determined to leave, a parting is seven years, originally thought that a memory of drowning the flower moon can be consumed. At that time, he was just a mediocre talent with a tight-lined writing.
His name is Wu Weiye, meicun.
Legend has it that when Wu Weiye's mother Zhu Shi was about to give birth, she once dreamed that a government servant dressed in big red clothes sent a plaque, and fixed her eyes on it, it was actually the good news of Deng Yizan High School, who won the first place in the Longqing Five-Year Examination. His family named him Weiye, the character Jungong, and this child who came out of a small town in Jiangnan really did not live up to the expectations of the Wu family.
At the age of twelve, Wu Weiye began to study with the master Li Mingrui, and Li Mingrui discovered Wu's talent. Once the host set up a banquet, in order to show respect for the teacher, specially took out the jade cup treasured in the family to toast Li Mingrui, Li is a bold and cheerful alcoholic, drinking until the wine glass landed on the ground, shattered into several pieces, the host was heartbroken, could not help complaining and accusing, chattering, a wine banquet was not happy and dispersed, Li Mingrui also and Wu Weiye's father indicated that he left the next day and did not want to stay here. Father Wu saw that Li was shy and gave it to him in gold. Coincidentally, Wu Weiye participated in the examination, and the fangshi was Li Mingrui, and he did not know whether it was the luck brought by Wu's mother's dream or the reward of Wu's father's generous move, and he would try first in high school.
Unexpectedly, Wu Weiye's chief examiner, Zhou Yanru, the first assistant of the dynasty, had a feud with Wen Tiren, and Wen Yousu opposed the Donglin Party, and naturally also hated the Fu Society, and at this time Wu Weiye had become the backbone of the Fu Society. At the suggestion of his henchmen, Wen took the opportunity to instruct Yushi Yuan Whale to impeach Zhou Yanru for favoritism and fraud, in an attempt to kill two birds with one stone. Wu Weiye, who was the head of the huiyuan, was suddenly pushed to the cusp of the storm, and before he stepped into the court, he was overwhelmed by the wind and waves of the officialdom.
Zhou Yanru was helpless, and in order to defend his innocence, he directly submitted Wu Weiye's examination paper to the imperial review. At that time, Zhou Zheng won the trust of the Chongzhen Emperor, and wen Tiren's impeachment was fabricated out of thin air, Chongzhen read the examination paper, and the imperial pen personally approved the eight characters of "Zhengda Boya, Foot Style Tricky", which means good literary character, talent and liberal arts, can be a model for the tricksters, and also recorded Wu Weiye as a list, and also saw that Wu was an unmarried young talent, and specially decreed that "remove the golden lotus treasure candle, the flower coin crown belt, and give guili the first marriage", "young Zhu Yi Ma Lang, the first name of the spring incense", after the great surprise, Wu Weiye was bathed in the vast imperial grace, Eighteen years later, when the Zhu Ming Dynasty was in ashes, "the gold was stored in the golden house, and the jade people returned to the white jade hall", which was really like a dream.
Xianyang March fire, the new palace rises, and the old berry wall is locked. See the remnants of the bricks, the remains of The King of He, the barren and decaying grass, and a slanting sun. On the same day, Wenhua began to lecture, and the treasure land was burning incense. Zuo Xiang followed the class, accompanied by hundreds of officials, carried out the horizontal scroll, and played the Mingguang.
The Supreme Being smiled slightly, And Shang Shu asked About the Great Righteousness, and withdrew from the East Wing together. Suddenly the sable was summoned again, and the heavens spoke lang lang. Dragon Tuan Moon Slice, Sweet Melon Crisp Plum. Smile calmly and thank the king. Eighteen years have been like a dream, and everything is desolate.
——Wu Weiye, "Wind Flowing Son, For Lucheng Li SanyiShou, Tucking The Door Feels Old"
But at this time, Wu Weiye and Daming were both in their dreams, and the twenty-three-year-old youth did the editing of the Hanlin Academy, and he said to himself, "Lu Ji was endowed with words, and he walked alone in Jiangdong in his early years; Su Shi's articles were spread all over the world in a day", and the air of pride overflowed.
Song Liu Songnian Mountain Library Reading Map Partial
In the autumn of the seventh year of Chongzhen, Wu Weiye went through five months of revision life and marriage leave, and went north to return to Beijing again; at this time, Wen Tiren had already done the first assistant, and the life of the people in the court was getting worse and worse, and Wu Weiye, who had just returned to the court, still adhered to the backbone of "uprightness and excitement, and did not join his party.", however, as the head of the restoration society, he still could not avoid being involved in the whirlpool of party contention, constantly entangled, "ten years after the establishment of the dynasty, and the end of the party disaster", and the revival of the society's forces gradually grew stronger, and he was also quite jealous of the Chongzhen Emperor.
At the beginning of the fourteenth year of Chongzhen, Wu Weiye's career was smooth sailing and rose step by step, until he was promoted to Zuo Shuzi, but in the last three years of the Ming Dynasty, he saw clearly the turbulent waves in the dynasty, and from the fourteenth year of Chongzhen, he ignored the siye and hung up the post of Nanjing Guozi supervisor, living in his hometown of Taicang, and never stepped into the capital again.
Half the night hangs the crown, tomorrow the flat boat system. Ask Yu when he was young, thirty years old. Picking medicine to find a famous mountain, the tendon strength is strong. Mao's feet are full of vicissitudes, and white clouds nourish the world. Long release the heart, pull out the wind and dust.
——Wu Weiye, "SendIng He Province"
In the fourteenth year, Li Zicheng's hundreds of thousands of troops attacked Luoyang City, and Wu Weiye's so-called "Haiyu fang is in turmoil, and his name is bound by his heart", how helpless he is! The domestic turmoil was endless, and the chaos in the DPRK was like muddy waters, so he and his friends climbed the Chicken Coop Mountain, looked east at Anhui Chu, and wept and wept. He bought an old mansion in Taicang, converted it into a plum village villa, and since then he has called himself Meicun, operated a garden, about ten thousand gold, and traveled to Jiangsu and Zhejiang, singing and singing, in the chaotic world, there are still hundreds of acres of heaven and earth that can be avoided.
The hedge huts cover the moss, and the beggar bamboo flowers are planted by hand. It is not good to be greedy and greedy, and it is accustomed to late answering and loving books. Idle window to listen to the rain stall poetry rolls, alone trees to see the clouds on the whistle platform. Mulberry wine aroma Lu orange beauty, fishing boat oblique grass hall open.
——Wu Weiye, "Plum Village"
In the seventeenth year of Chongzhen's coal mountain shock, in early May, the news of Chongzhen's death reached Taicang, "The supreme lord smiled slightly, Shangshu asked the great righteousness, and retired to the East Chamber." Suddenly the sable was summoned again, and the heavens spoke Lang Lang", one by one, the scene of the Chongzhen Emperor personally asking the "Book of Shang" about the great righteousness was even more unforgettable, the court that brought her infinite glory and made him trapped in the prison was in vain, Wu Weiye only felt extremely sad, the world fell apart, the Chongzhen Emperor hanged himself, and he also wanted to martyr the country with three feet of white silk.
Wu Weiye thought that his life was about to end, and he did not know whether he remembered the strange festival of the deceased when the heavens and the earth suddenly changed, and just a moment before he left the name of a loyal martyr in the history books, his mother flew over to save him, and asked with tears, how will I live after you leave? How do families live? Since then, he has carried the burden of "I dare to die because of my relatives" all his life.
At the time of the national change, there were many righteous soldiers, but most of them who swallowed their voices and lived in the soldiers were still ordinary people, and the choice of an era - "life" and "righteousness" finally chose "life", and the pain brought by historical fragments for personal psychology was temporarily buried by time. Wu Weiye tried to struggle for perfection, and then stepped into the small court of the Southern Ming Dynasty, doing a sober person in the confusion of the upper and lower factions, only to see that ZTE was hopeless, retreating chilled on the grounds of serving his mother's illness, carrying a sense of guilt and humiliation, and escaping into the empty door with his friends, and he finally failed the contract.
At this time, Wu Weiye remembered Tian Guifei, who was favored for a while and died two years before the fall of the country, and the Tian clan was proud of being favored and noble, relying on the situation, but in the end he was sick and haggard, and he died in disgrace, and the prosperity was only a few decades away.
Wu Weiye wrote that Tian Guifei and the Chongzhen Emperor Quanxia met, "Poor Springs met in pain, and also asked the official family about the Yong King", at this time, the Song and Dance in the Small Imperial Court of the Southern Ming Dynasty were just like the Neon Dress Feather Song of Tianbao, maoling was buried in the barren grass of the remnants of the sun, and Zhu Ming was about to enter the smoke and dust of history. He wrote the red face of the old dynasty, which had become a dry bone, which was tantamount to an elegy of the old country.
Gongcao was bloody next year, when Mo cried to Xiling. Poor Quan saw the emperor in pain and asked the official family about the Yong King. Fortunately, the jade ring is spared from mourning, and there is no need for the copper sparrow to rise and fall. Since ancient times, luxury is like a turn hub, Wu Anruo is worried about the family. Although Aizi added to the North Nagisa sorrow, the foreign family had been buried at the foot of Li Mountain. Night rain pepper room yin fire blue, cuckoo cry blood mao dragon gate. After the Han family ambushed, they knew the same hatred, and stopped a noble person in that year. The Bidian Hall is desolate with new wooden arches, and pedestrians still know Zhaoyi Tomb. Wheat rice holly asked Mao Ling, and the slanted vine grass buried the remnants. The north wind mourns in The north wind mourns, and the southern inner spring embraces the night. Mo played the Neon Cloth tianbao song, Jingyang Gongjing fell autumn locust.
——Wu Weiye, "Words of Yonghe Palace"
In the second year of Shunzhi, Wu Weiye and his family returned to their hometown Taicang from the place of refuge, his grandmother and wife died one after another, the country was also broken, the home was also broken, and his friends ran to each other, at this time he was in his forties, he was already two sideburns, teeth were out, full of old age, "grass stealing life", only to feel that it was not life and death, like powder was repeatedly thrown. In the garden of friends, he listened to pipa complaining about Chongzhen's old affairs, "Suddenly destroying the dead wood, the lonely empty city black pecking meat." The reels turn dumb in the middle of the night, whimpering silent nobles crying", the new dynasty mourns the old dynasty without land, the pain of the subjugation of the country is written into the music, but "the rivers and lakes are full of "Nanxiangzi", where the iron flute lamentations are found", sweeping over the sky, there is nowhere to escape, Sima Qingyi, tears should be more.
The autumn wind sounded empty, and the wine woke up with tears in his eyes. Hard work and early to go, chaotic and confused to know whether to return to the same place. The prince is still ashamed, and life and death are always unprovoked. The most sad to see the childish girl, a window light illuminating the sounding machine.
——Wu Weiye, "Memorial"
In the spring of the ninth year of Shunzhi, something that Wu Weiye had been worried about happened- as the spiritual leader of the Han literati in the opposition, he was recommended to join the dynasty, resisted for more than a year, and resigned. Fu Society, several societies gathered in Tiger Hill, Wu Weiye still presided over as a leader, looking around, after the Ding Revolution, the deceased was scattered, "Qingxi Shengji is still old, baiyuan talks about the youth." Before going to the official, he returned to Nanjing to travel through the old ruins of the Ming Dynasty, the heavens and the earth are vast, the vicissitudes are difficult to find, the life is mistaken by an official, it is easy to abandon the family and change the name, only to sigh that there is no way back now.
In the autumn of the tenth year of Shunzhi, a letter of edict flew in, and under the pressure of many parties, Wu Weiye ended his ten-year mountain and forest career. During his illness, he dissected himself with a pen, and sincerely confessed:
Everything is urged to be made, on Gong Sheng, the heavens and the years are dying, and it is difficult to lose a high name. It is difficult for me to cure my illness and the blood in my chest. To be sprinkled, the west wind is dead. Dissect the heart and liver and ask Hua Tuo to solve a thousand knots in my intestines. Chase after hate, double miserable.
The late man was generous with the Day of Doki. For that year, the groaning continued, and the grass stole life. Ai's eyebrows are squirting, and it must be difficult to know today. Suffering early, a thousand stacks again. It is not easy to get rid of a wife and a child, but it is worth no money, so why say it! How many things are missing?
——Wu Weiye, "He Groom Has a Feeling in Illness"
At this moment, with a heart disease, "helping the sick into the capital", Wu's friends are mostly understanding, the family is old and young, and they go north by boat.
However, he said that the story of The Talented Lady in the early spring of Chongzhen's fourteenth year also became a sad stroke on the occasion of the Ding Revolution. In the early spring of the eighth year of Shunzhi, Bian Sai Sai took a boat to visit Wu Weiye at Meicun Villa, and after the soldiers, the two reunited for the first time, and the beautiful person retired from the ring, changed into a robe, and called herself a Yujing Daoist. Bian Sai Sai in the Yanliu Qinhuai is dead, and Bian Yujing, who entered the Dao to avoid the Qing soldiers robbing women, has a cunning affection for Fang Wai's gift, "Qingshan haggard Qing pity me, red pink drifts zero I remember Qing", the Jiangshan shakes, leaving a resonant factor in the fate of the two. Lead Hua broke the dream, the old fortress is not, Wu Weiye sent more than a hundred miles, until Hengtang, from then on the clouds and water separated, "this life will eventually bear Qingqing."
Luotuo Jianghu often carries wine, and sees Yunying again in ten years. Still light in the palm of your hand. Only then did he smile in front of the lamp and steal the arboreal skirt. Bo Xing Xiao Lang was very emaciated, and he was responsible for Qingqing in this life. Dusk outside Gusu City. The green window people went to live, and red and pink tears flowed.
——Wu Weiye, "Linjiang Xian Feng Old"
In the summer of the tenth year of the Kangxi Dynasty, Wu Weiye was seriously ill, and he had a premonition that he would soon die, leaving behind a last word: "I have suffered in my life, and everything is in danger; there is not a moment that does not go through hardships, and there is no situation that does not taste hardships, and it is really a great suffering person in the world." After my death, I was buried in a monk's costume and buried in a similar place to Deng Wei Lingyan, and a round stone was erected in front of the tomb: 'Tomb of the Poet Wu Meicun'". There is also a poem that says, "Endure death and steal more than twenty years, but how can the sins be eliminated now?" The debts owed by grace should be filled, and it is better than Hong Mao."
I don't know the use of the book, I have no choice but to drift into my life, and when I laugh and cry, I have worked hard in my career, and I have only earned a sigh from posterity. Bian Yujing was buried in Wuxi Huishan's Fengtuo'an Jinshu Forest, and Wu Weiye also went to Pinghang, but he did not know whether he was hanging on Bian Saisai, Bian Yujing, or the former Dragon Tuan Moon Tablet, Sweet Melon Crisp Plum, Red Face and Old Tour.