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About the gossip story of the royal family, the most we have heard should be "spoil the concubine and destroy the wife", as if becoming the original match is the worst thing for the royal family, in fact, as long as the queen's maiden family is strong enough, no matter how overwhelming the princess who enters the door is, it is still difficult to shake the status of the original queen.
In this world of royal gossip, we take a look at two powerful queens of Brunei and Malaysia and discover how they easily defeated the king's favorite princess. Let's break the logical order of the original text and revisit these interesting stories.
First, let's go back to Brunei, a place known as the "Small Country of Projectiles", but known for its rich mineral resources, not only that, Brunei's royal family has been around for more than 600 years. Brunei's King Haji was not only wealthy, but also wielded enormous power, serving as both king and religious leader, monopolizing the military, government, and financial power of the entire country. He also enjoys the right to polygamy, and can embrace the left and right in an upright manner, and build up the harem.
However, the queens of this country are usually the king's own sisters, and Haji's queen Saliha, who is also his cousin. This queen's family is prominent enough to directly share a family with the king, and her mother's family is her in-laws, ensuring her position in the royal family.
Saliha is noble and powerful, and her crown is the largest and has the most diamonds, far surpassing the king's two princesses. Although the king's first princess, Miriam, was beautiful, due to her high-profile style, she was finally officially divorced by the king in 2003 and left the royal family.
The king then married a female anchor as a princess, but because of her political disagreements, she announced her divorce only 5 years later. And Saliha laughed until the end, and Haji still liked this cousin, after all, "blood is thicker than water".
Now, let's switch to Malaysia, where the succession of King Abdullah differs from other countries in that nine sultans rotate, each reigning for only 5 years. Abdullah's original consort, Queen Tunku, had a fairly strong background, and she was the daughter of another sultan, which guaranteed that her status would not be shaken.
Queen Tunku had 6 children, including 2 daughters and 4 sons, which further cemented her position in the royal family. On the other hand, Malaysia's Princess Julia is a mixed-race actress who faded out of the show business after marrying the king, but she feels uncomfortable with Malaysia's strict rules, especially the suppression from Queen Tunku.
Abdullah could not blame the queen for Julia, so he could only hide the princess and send Julia to England. This situation lasted for 26 years, and Julia not only escaped the pressure of the queen, but also gained a rare freedom in the royal family.
The story of these two original queens is really breathtaking, there are people in the mother's family, it is indeed different. Rearranging and retelling these stories gives us a deeper understanding of the intrigues and emotional entanglements within the royal family.
Regarding the original queens of Brunei and Malaysia, we can draw some enlightenment and truth from this. First of all, the status of the queen is very important in the royal family, even if other beautiful princesses join, as long as the queen's family is strong enough, their position will remain solid. This reflects the importance of family background and pedigree in royal traditions.
Secondly, consanguineous marriages are common in Southeast Asian royal families to guarantee the purity of royal blood. This also shows that in order to maintain family traditions, sometimes kinship is more important than appearance. In the case of these two countries, the king and queen are close relatives, which helps to maintain the purity of the family bloodline.
In addition, the status of queens is not only symbolic, they play an important role in the royal family, giving birth to heirs and maintaining family power. This suggests that the queen's function within the royal family goes far beyond the decoration of appearance.
As for the role of the princess, their beauty and social background also have a certain influence, but in these two examples, we see that beauty and social status are not enough to maintain their status. In the case of Malaysia, although Julia is beautiful, she cannot adapt to the strict rules of the royal family and ends up being hidden in the snow. This shows that even if you become a princess, you need to adapt to the lifestyle and rules of the royal family.
Taken together, these two stories tell us that the complexity and traditional values of the royal family still dominate in some countries. Family background, lineage, function, and loyalty are all more important than appearance. However, it has also sparked some discussion about whether these traditions should be reformed to give the princess more rights and freedoms to adapt to the development of modern society. These issues require in-depth thought and discussion to balance the conflict between traditional and modern values.
To sum up, the stories of Brunei and Malaysia's original queens reveal the importance of power structures, traditional values and family backgrounds within the royal family. The stories have also sparked a series of discussions about the royal system, including whether reforms are needed to accommodate the values of modern society. In any case, these stories provide us with an insight into the inner workings of the royal family, as well as reflections on power and tradition.
When examining the stories of these two original queens, we can also see the influence of different countries and cultures on the royal family. Brunei and Malaysia, although in the same region, have distinct differences in their royal systems.
Brunei's royal family was clearly richer and more centralized. The king held several important positions, enjoyed polygamy, and had vast wealth. This power structure and family tradition is one of the reasons for the strong position of the Queen of Brunei. However, this has also led to some controversy, especially in modern society, where views on polygamy are constantly evolving. This example reflects the conflict between traditional and modern values.
In contrast, Malaysia's monarchy is more rotational and decentralized. Each king reigned for only five years, and the status of the king was determined by the nine sultans taking turns in the throne. Queen Tunku's background was comparable to that of the king, which also helped to maintain her position. However, this rotational system can in some cases lead to instability within the state, as each king's style and policies may differ.
In addition, the two stories highlight the division of roles between gender in the royal family. Queens are usually expected to have children and maintain family lineage, while princesses may play a role in more ways, including diplomacy, charity work, etc. It is also an example of how traditional gender roles are being held, and in modern society, there are growing calls for gender equality.
Ultimately, the royal stories of these two countries remind us that despite the various differences between countries and cultures, the royal families still play a symbolic role in influencing the cultural and social structure of the country. As society continues to evolve, so do the expectations of the royal family, so the royal system needs to adapt to these changes to maintain its legitimacy and social value.
In summing up the stories of these two original queens, we can recognize that traditions, power structures, and cultural values play a key role in shaping the royal system. It also raises a host of questions, including how power is distributed, how gender roles are evolving and whether the royal system needs to be reformed. These issues will continue to provoke in-depth discussions at the social and political levels to adapt to the evolving modern society.
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