Grant Yongtong Gorge
Ōtokyo
The Dateng Gorge area of Guangxi was famous for frequent "riots" in the Ming Dynasty. Volume 18 of the "Minutes of Reading History Fangyu" contains: "Dateng Gorge, one hundred and fifty li northwest of the prefecture. The mountains and rivers, south of Wuxuan County, Xiangzhou, stretch for hundreds of miles, the mountains are precipitous, and rebels haunt here. There are large vines like beams at the mouth of the gorge. In the third year of Chenghua, the thieves made trouble, and the imperial history Han Yong begged for it, cut off its vine, and broke the vine because of its name. In the twelfth year of Zhengde, the capital imperial history Chen Jinzhuo changed to Yongtong Gap, and later recovered. Between Jiajing and Wanli, they have repeatedly flattened and gradually become channels. ”
Wanda On
Tian Rucheng
In the eighteenth year of Jiajing, the Yao chaos in Dateng Gorge basically subsided.
When the "Yao chaos" basically subsided, the aftermath became the biggest problem.
According to historical records, Weng Wanda, then deputy military envoy and prefect of Wuzhou Prefecture, and Tian Rucheng, a councilor, proposed seven strategies for the aftermath of Dateng Gap, the first three of which were: weaving up the armor to deal with the new people; Liying Fort to lead to the river road; Set up supervisors to control the upstream. All of them were the disposal of the Yao people and the Xia River, focusing on the integration of the Yao people into the Baojia, so that the Yao of Hua Wai became the compilers who paid grain and errands, and through the establishment of camp forts and supervision in the Datengxia River, the Yao people participated in escorting ships entering and leaving the river, so as to eliminate the root cause of the Yao chaos in the Dateng Gorge. These three measures were largely implemented later.
It is precisely because the editors and people have compiled the armor that people can see the clues of sinicization.
Cantonese is wolf language?
Tang Xiaotao, a female scholar from Guangxi, conducted a fieldwork in Panshi Village, Jiangkou Town, Guiping City, and found that the village opposite was indeed a garrison for wolf soldiers, but now all the villagers here have been identified as "Han Chinese", and they themselves consider themselves Han Chinese, although they now use the vernacular (Cantonese) to talk to them. Panshi villagers believe that Shuixiu villagers speak "wolf language".
Xunjiang
But the villagers of Shuixiu also told Tang Xiaotao that everyone in the original clan spoke Zhuang words, and what surprised Tang Xiaotao even more was that their story about the origin of their ancestors said that the four surnames of Qin, Wei, Tao, and Lu came to Guiping Shuixiu Village from Twenty-four Tuzhou to settle together, and the "Lu Clan Genealogy" they kept clearly recorded: "The first ancestor Zhan Wenxian, came in Twenty-four Tuzhou..." The Third Ancestor of Yunjian,...... Gongmeng Shen Zongbing divided the fields, and Lord Zili was in the Shangcun temple, and they were all expected to sacrifice him on the 13th of July. ”
Well, let's take a look at these key words marked in red: Han, Cantonese, Wolf, Zhuang, and we will find that the relationship between them is so paradoxical.
The dialect is their national language
Let's look at another example.
Guandao Town, belonging to Pubei County, Qinzhou City, Guangxi Zhuang Autonomous Region, is located in the northeast of Pubei County, bordering Pingmu Town to the east, Xiaojiang Town to the south, Yong'an Town of Bobai County to the south, Fuwang Town to the west, and Zhaixu Town and Liucheng Town to the north. The name of "Guanyuan" is related to the mountain official king. Guan means mountain official; As long as there are several hills of paddy fields, it can be called "Pass", and a village, town, prefecture and county seat and the basin around it can also be called "Pass". "Dong" is often written as "cave", "垌", "same", etc., which is a common place name for the ancient Yue people in history.
Before liberation, the town of Guandao (Shitaishui) was under the jurisdiction of Bobai. Guanyuan has always spoken in dialect.
Di Lao dialect is one of the Cantonese languages. The author believes that Cantonese should be the most authentic Cantonese. Nine tones and six tones, so many tones also prove that it evolved from Old Cantonese. Minority languages tend to be very multi-tonal.
Guanyuan Town
Grab the "right to the first night" and turn from wolf to thief
According to Chen Jiayuan's "Why is Guanyuan called Guanyuan? This has to start with a mountain king there..." The article revealed that during the Chenghua period of the Ming Dynasty, Huang Liji, the chief of the wolf soldiers, was dispatched to lead the wolf soldiers of Shitishan to participate in the coastal people's resistance against the Wokou, and bitterly annihilated the invading Wokou in several battles on the coast of Dianbai (a county in Maoming City, Guangdong). Later, he was commended by the Emperor Ming: "Meritorious service in the conscription of electricity, conferred the post of mountain official, no special aftermath, served as a wolf servant, stuttered the people's field, three stone species per wolf soldier, life and death, and Weizhen stone ladder" (see Shiti Huang clan genealogy).
Zhuang people
The Gang House
Huang Li succeeded to the favor of the werewolf general on the Tuntian side, took the privilege of the Tusi King who dominated a corner, dominated Shiti Mountain, and adopted the proposal of his subordinate Wuqu chief Li Gongfeng (living in Longdi Macaotang, the ancestor of the Li clan of Fuwang Fengshan, originally an upper-class township of Bobai County, seven rows in the first picture of Qiqiling in Qidong), established the village rules of the Tusi King, Lilao, and Qu Chang to open the main marriage house, set up the main marriage house with "three ponds", and stipulated that all women who married women in the near land must go to the main marriage house near the land to hold the main marriage ceremony, host the marriage house at night, and prepare the "dance liao team" to celebrate. The officiant of the marriage respects the "right of the first night" and is called "the great marriage of the Ming media". Li Gongfeng's son was extended to the eastern part of Guangdong to set up the liushi in Fuwang Fengshan, specializing in the custom of "first night power". - The most vicious are often "their own people".
It is revealed that at that time, there was a generation of overlords of the three mountains of Pubei Central and Northern Huang, Li and Ning, specializing in the ugly custom of folk marriage and early night privileges. Their deeds were opposed by the people, their relatives, and the great tribes. After the death of the Overlord of the Three Mountains, this custom was abolished.
This is also one of the roots of Baiyue's "night marriage" custom, which is to prevent family robbery, especially toast to seize the "right of the first night".
In the second generation of the mountain official king, this goods actually turned from wolf to thief, leading the Yao tribe expelled by the Ming court into the ridge table to attack the village Lijia and plunder Boyi (博白). In the sixth year of Jiajing (1527), Wang Shouren (Wang Yangming) marched on the rebel army with 250,000 officers and troops from Guixi in Liangguang.
The fifth (last) Wolf General (commonly known to the masses as the mountain official lord) Huang Zhenning led werewolves to attack the Bobai County capital of the Ming Dynasty in the first year of Shun (1644) in the early Qing Dynasty. But in the end, it was suppressed.
According to the Daoguangnian edition of the "Bobai County Record", during the Ming Chenghua period, the Yao people who were suppressed in the Datengxia Uprising in Guiping were forcibly dispersed and resettled by the official government, and some of them came to Bobai's Kemu, Shuiming (now under the jurisdiction of Yong'an), Guandao (transferred to Pubei County after liberation) and other places to settle down, continuing to live a life of slash-and-burn and isolation. During the Qianlong period, the official Yao wolf was allowed to be registered as a household.
That is to say, in history, most of the werewolves and Yao people here, so how did the wolves and Yao people learn the local words? The only thing that can be explained is that the Diluo dialect is originally their national language - "wolf language", of course, it is also influenced by ancient Chinese, after all, it is backed by Bobai and Yulin.
"Mrs. Watts"