Xun Yu helped Cao Cao lay a solid foundation with "deep roots to control the world", so he has always been superior to Sun and Liu. So much so that the Sima family ruled the world, and the three families returned to Jin all benefited Xun Yu.
Xun Yu has long taken the opportunity of the world.
Because of his young age, Zhuge Liang debuted late, and although he had a talent for heaven, he had no chance. Since Guan Yu carelessly lost Jingzhou, although Yizhou is rich in materials, it can only be said that it lives in a corner.
Therefore, after Guan Yu's death, Jingzhou was lost, and Liu Bei launched the "Battle of Yiling" despite the minister's dissuasion, hoping to win back a game.
Therefore, Zhuge Liang came out of Qishan six times, exhausted, but there was no victory, so that he bowed down and died.
And Soochow only relies on the "Yangtze River natural danger" to survive.
Cao Wei became stronger and stronger, and the construction of the Tonggai Terrace and the creation of "Jian'an Literature" were the manifestations of its prosperity.
All this Xun Yu contributed a lot.
However, after Xun Yu's death, he did not gain the recognition of many people.
Chen Shou, the author of "Records of the Three Kingdoms", said: "Yuqing is elegant and elegant, with the style of Wang Zuo, but he has the opportunity to see the foresight, and he has not been able to fulfill his ambition. This is Chen Shou ridiculing Xun Yu Although he has superior intelligence and has the style of Wang Zuo, he did not use it on the right path, but helped Cao Annihilation Han.
Book Saint Wang Xizhi also commented on Xun Yu: "Xun and Ge each have a country to serve as a sect minister, and looking at their deeds, they are also wonderful." However, Xun Yu was ridiculed by sorrow, and hated for a long time, saying that his heart of prosperity should be avenue; Zhuge Jingguo ruled uninterruptedly, handled things without defilement, and was given his full name for several generations. As for the momentum of building a foothold, it has not been forgotten, the so-called great talents of the world, those who take the world as their heart, tolerant? The old man of the book saint said that what Xun Yu did could be called a "strange warrior", but he chose the wrong path, so Xun Yu "was ridiculed and hated." Therefore, if you have the heart to help the world, you should also choose the right avenue. Zhuge Liang is like this, the path he chose is the Sunshine Avenue, so he "handled things without fatigue, and won the full name in several generations".
To put it simply, "Xun Yu met people who were not Shu, and Zhuge Liang was fortunate to meet the Ming Lord".
Although I like the book saint Wang Yizhi and his old man, I take him as a teacher. But criticizing "Xun Yu" is too unauthentic, as a prominent family of the Eastern Jin Dynasty, is the Wang family not subject to Xun Yu's shadow?
"Justice is at ease in people's hearts" is naturally correctly evaluated, and Pei Songzhi did just that.
Pei Songzhi: A theorist of the world, who ridicules the Wei clan and pours Han Zuo; The change of position of the monarch is the reason for the real reason. Although the late festival is different, there is no salvation; Meritorious work is both unrighteous and guilty. Chen's comment, Gai is also the same as the world. Chen Songzhi thought that what he said was done, and he did not have his loftiness. Don't you know Wei Wu's ambition, not the zhenchen of the declining Han? When the royal road is weak, the cross-current is extreme, the majesty is fierce, the people have different intentions, there is no capital to set up chaos, and if the strategy is smooth, the death of the Han court will be sudden, and the head of the Qian will be destroyed. The husband wants to praise Shiying, a Kuang Tun luck, and who is with the people of Feis? Is it that Jinglun is ill urgently, if you save your head and use your energy to move in the middle, as for the tycoon, Cangsheng Mengzhou Voyage, Liu Zongyan Erji's Zuo, isn't it the original picture of Xun Sheng, benevolence and forgiveness? As for the hegemony, the traces of the Chui Han, and then the death and martyrdom, in order to Shen Suqing, the whole Dazheng in that year, and sincerity in the hundred generations, it can be said that the task is heavy and the road is long, and the will is righteous. It is not full, and it is false!
Pei Songzhi probably means: Chen Shou and the person who mocked Xun Yu are the same, too uninformed. Didn't he know what kind of person Cao Cao was? "But at that time, the way of the king was declining, the way of the world was already chaotic to the point that it could no longer be chaotic, and all the heroes were looking at each other, and everyone had bad intentions. Without the capital to set things right and the majestic strategy of complying with the mandate of heaven, the Han dynasty would be in danger, and the people of Li would be doomed. So he wants to assist the heroes of the world, Kuang Ji the world, who does not choose Cao Cao?
Therefore, to treat a serious illness, first save the head and body, so that you can take the initiative of function in danger. The world has prospered; The world's lives are saved by the talents of the world; Isn't the continuation of Liu's Jiangshan the result of Xun Yu's lifelong wish, benevolence, tolerance, and lofty ambition? Later, when Cao Cao's overlord prospered and the signs of usurping the Han Dynasty were remarkable, he showed his life's ambition with martyrdom, preserved the Dao in those years, and spread sincerity to future generations, which can be described as a heavy task and a long way, not only exercising ambition, but also setting a moral example.
People who laugh at Xun Yu hungrily say that he "failed to fulfill his aspirations", probably slander, right?
Lao Tzu said, "Receiving the dirt of the country, is the lord of the society", probably Xun Yu is such a person!
Xiu's evaluation of Xun Yu is: Yan is not there, he can prepare nine virtues, and he does not deserve it, but Xun Yu is so.